Mesa Verde National Park is an American national park and UNESCO World Heritage Site located in Montezuma County, Colorado, and the only World Heritage Site in Colorado. The park protects some of the best-preserved Ancestral Puebloan ancestral sites in the United States.
The Pecos Classification is a chronological division of all known Ancestral Puebloans into periods based on changes in architecture, art, pottery, and cultural remains. The original classification dates back to consensus reached at a 1927 archæological conference held in Pecos, New Mexico, which was organized by the United States archaeologist Alfred V. Kidder.
Hovenweep National Monument is located on land in southwestern Colorado and southeastern Utah, between Cortez, Colorado and Blanding, Utah on the Cajon Mesa of the Great Sage Plain. Shallow tributaries run through the wide and deep canyons into the San Juan River.
Hawkins Preserve is a 122-acre (0.49 km2) property within the city limits of Cortez, Colorado. It is protected by a conservation easement held by the Montezuma Land Conservancy.
This is a timeline of in North American prehistory, from 1000 BC until European contact.
Prehistory of Colorado provides an overview of the activities that occurred prior to Colorado's recorded history. Colorado experienced cataclysmic geological events over billions of years, which shaped the land and resulted in diverse ecosystems. The ecosystems included several ice ages, tropical oceans, and a massive volcanic eruption. Then, ancient layers of earth rose to become the Rocky Mountains.
The Ansel Hall Ruin, also known as Cahone Ruin, is located in Cahone, Dolores County, Colorado. A pre-historic ruins from the Pueblo II period, the Northern San Juan pueblo was added to the National Register of Historic Places in 1997.
The Pueblo I Period was the first period in which Ancestral Puebloans began living in pueblo structures and realized an evolution in architecture, artistic expression, and water conservation.
The Pueblo II Period was the second pueblo period of the Ancestral Puebloans of the Four Corners region of the American southwest. During this period people lived in dwellings made of stone and mortar, enjoyed communal activities in kivas, built towers and dams for water conservation, and implemented milling bins for processing maize. Communities with low-yield farms traded pottery with other settlements for maize.
The Pueblo III Period was the third period, also called the "Great Pueblo period" when Ancestral Puebloans lived in large cliff-dwelling, multi-storied pueblo, or cliff-side talus house communities. By the end of the period, the ancient people of the Four Corners region migrated south into larger, centralized pueblos in central and southern Arizona and New Mexico.
The Pueblo IV Period was the fourth period of ancient pueblo life in the American Southwest. At the end of prior Pueblo III Period, Ancestral Puebloans living in the Colorado and Utah regions abandoned their settlements and migrated south to the Pecos River and Rio Grande valleys. As a result, pueblos in those areas saw a significant increase in total population.
The Basketmaker III Era also called the "Modified Basketmaker" period, was the third period in which Ancient Pueblo People were cultivating food, began making pottery and living in more sophisticated clusters of pit-house dwellings. Hunting was easier with the adoption of the bow and arrow.
The Late Basketmaker II Era was a cultural period of Ancient Pueblo People when people began living in pit-houses, raised maize and squash, and were proficient basket makers and weavers. They also hunted game and gathered wild foods, such as pinyon nuts.
The Early Basketmaker II Era was the first Post-Archaic cultural period of Ancient Pueblo People. The era began with the cultivation of maize in the northern American southwest, although there was not a dependence upon agriculture until about 500 BCE. It is preceded by the Archaic-Early Basketmaker Era, and is followed by the Late Basketmaker II Era.
The Pueblo V Period is the final period of ancestral puebloan culture in the American Southwest, or Oasisamerica, and includes the contemporary Pueblo peoples. From the previous Pueblo IV Period, all 19 of the Rio Grande valley pueblos remain in the contemporary period. The only remaining pueblo in Texas is Ysleta del Sur Pueblo, and the only remaining pueblos in Arizona are maintained by the Hopi Tribe. The rest of the Pueblo IV pueblos were abandoned by the 19th century.
The Archaic–Early Basketmaker Era was an Archaic cultural period of ancestors to the Ancient Pueblo People. They were distinguished from other Archaic people of the Southwest by their basketry which was used to gather and store food. They became reliant on wild seeds, grasses, nuts, and fruit for food and changed their movement patterns and lifestyle by maximizing the edible wild food and small game within a geographical region. Manos and metates began to be used to process seeds and nuts. With the extinction of megafauna, hunters adapted their tools, using spears with smaller projectile points and then atlatl and darts. Simple dwellings made of wood, brush and earth provided shelter.
The following outline is provided as an overview of and topical guide to the prehistoric people of Colorado, which covers the period of when Native Americans lived in Colorado prior to contact with the Domínguez–Escalante expedition in 1776. People's lifestyles included nomadic hunter-gathering, semi-permanent village dwelling, and residing in pueblos.
The Ancestral Puebloans, also known as the Anasazi, were an ancient Native American culture that spanned the present-day Four Corners region of the United States, comprising southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. They are believed to have developed, at least in part, from the Oshara tradition, which developed from the Picosa culture. The people and their archaeological culture are often referred to as Anasazi, meaning "ancient enemies", as they were called by Navajo. Contemporary Puebloans object to the use of this term, with some viewing it as derogatory.
Pueblo pottery are ceramic objects made by the Indigenous Pueblo people and their antecedents, the Ancestral Puebloans and Mogollon cultures in the Southwestern United States and Northern Mexico. For centuries, pottery has been central to pueblo life as a feature of ceremonial and utilitarian usage. The clay is locally sourced, most frequently handmade, and fired traditionally in an earthen pit. These items take the form of storage jars, canteens, serving bowls, seed jars, and ladles. Some utility wares were undecorated except from simple corrugations or marks made with a stick or fingernail, however many examples for centuries were painted with abstract or representational motifs. Some pueblos made effigy vessels, fetishes or figurines. During modern times, pueblo pottery was produced specifically as an art form to serve an economic function. This role is not dissimilar to prehistoric times when pottery was traded throughout the Southwest, and in historic times after contact with the Spanish colonialists.
