A pit-house (or pit house, pithouse) is a house built in the ground and used for shelter. [1] Besides providing shelter from the most extreme of weather conditions, this type of earth shelter may also be used to store food (just like a pantry, a larder, or a root cellar) and for cultural activities like the telling of stories, dancing, singing and celebrations. General dictionaries also describe a pit-house as a dugout, [2] and it has similarities to a half-dugout. [3]
In archaeology, a pit-house is frequently called a sunken-featured building [4] [5] and occasionally (grub-) hut [6] or grubhouse, after the German name Grubenhaus. [7] They are found in numerous cultures around the world, including the people of the Southwestern United States, the ancestral Pueblo, the ancient Fremont and Mogollon cultures, the Cherokee, the Inuit, the people of the Plateau, and archaic residents of Wyoming (Smith 2003) in North America; Archaic residents of the Lake Titicaca Basin (Craig 2005) in South America; Anglo-Saxons in Europe; and the Jōmon people in Japan. Some Anglo-Saxon pit-houses may have not been dwellings, but served other purposes.
Usually, all that remains of the ancient pit-house is a dug-out hollow in the ground and any postholes used to support the roof. In the nineteenth century, it was believed that most prehistoric peoples lived in pit-houses, although it has since been proved that many of the features thought of as houses were in fact food prehistoric storage pits or served another purpose.[ citation needed ]
The oldest pit dwellings were discovered in Mezhyrich, Central Ukraine. Dating back 15,000 years to the Upper Paleolithic age, the houses were made of mammoth bones. The base is circular or oval in shape, 12 to 14 feet (3.7 to 4.3 metres) in diameter, with limb bones used for walls and lighter, flat bones used for the roof. Presumably, animal hide was stretched around the exterior for insulation. Each dwelling had a hearth. Groups of houses were arranged around a base camp layout, occupied by families or relatives for weeks or months. [8]
Pit-houses were built in many parts of northern Europe between the 5th and 12th centuries AD. In Germany they are known as Grubenhäuser, and in the United Kingdom, they are also known as grubhuts, grubhouses or sunken featured buildings.
Archaeological evidence indicates they were built in a shallow sub-rectangular pit and vary in depth (often relating to the preservation of the site). Some may measure 0.25m by around 2m by 1.5m, whilst examples from excavations from the 1950s onwards at West Stow in the United Kingdom are 3.7m-4.44m long x 2.72m-3.5m wide x 0.58m-0.97m deep. Within this pit were placed two (but sometimes 0, 4, or 6) substantial wooden posts in postholes at either end of the long axis. Some archaeologists have suggested that a suspended wooden floor lay over the pit and that the cavity beneath was used for storage or to control dampness, although others have disputed this, suggesting that grubenhäuser did not have suspended floors at all. A gabled roof supported by the timber posts covered the hut, which likely had no windows and had a single entrance at one end. Excavations at West Stow in the 1970s found preserved evidence of charred planks, suggestive of suspended floors. Hearths were also found, which sat partially over the edge of the sunken pits and appeared to have collapsed downwards when the structure supporting their overhanging sections (possibly a suspended floor) was removed. [9]
Grubenhäuser are often understood to have been domestic dwellings. However, their use may have varied, especially on a regional basis. In Western Europe their small size and the fact that they can be found near other buildings and associated finds of loom weights has led to theories that they had a specialised purpose such as for weaving sheds. In the Slavonic regions of Eastern Europe, Grubenhäuser are larger and often have a fireplace. In most settlements there have been no features of buildings at ground level.
There are reconstructions of pit-houses in several open-air museums, e.g. in the Hitzacker Archaeological Centre, the Kalkriese Museum and Park, the Oerlinghausen Archaeological Open Air Museum, and the Hochdorf Chieftain's Grave.
To compare with the Swedish Backstuga that were very poor peoples homes until the middle of the 20th century.
Throughout the inland Pacific Northwest, indigenous people were nomadic during the summer and gathered resources at different spots according to the season and tradition, but overwintered in permanent semi-subterranean pit houses at lower elevations. The winter was often the only time families saw others—even if they were from the same village and tribe—and congregated in any numbers before the arrival of trading posts. Often these houses were located along major rivers and tributaries like the Columbia and Fraser. The houses could vary in shape but were typically round, with wooden frames roofed over with thatch and earth, and ranged in size from a few to greater than twenty meters. A common design featured a central hole in the roof that provided ladder access and ventilation, including for the smoke of an interior fire. [10]
In the northwestern Great Plains and the Plateau region located nearby, climate changes and extreme temperature and weather conditions made it difficult to live year-round. Hot summers led to the building of simple tent-like structures that were portable and could be packed up to move. For cold winter months, pit-houses provided the warm, protected shelter necessary for survival. [11]
In Korea, umjip were widely used from the Neolithic Age until the Three Kingdoms of Korea period. [12] [13]
A cross-cultural middle range model of pit-house architecture using George Murdock's 1967 Ethnographic Atlas [14] found that 82 of the 862 societies in the sample occupy pit structures as either their primary or secondary dwellings. [15]
All but six of the 82 societies live above 32° north latitude, and four of the six cases in this sample that are below 32° north latitude are from "high mountain" regions in east Africa, Paraguay, and eastern Brazil. [16] The last example is from the Yami [17] who occupied a small island south of Taiwan.
Three conditions were always present among groups in the sample: 1) non-tropical climate during the season of pit structure habitation; 2) minimally a biseasonal settlement pattern; 3) reliance on stored food during the period of pit structure occupation. These conditions may be related to other factors of society and the presence of any or all of these three elements in society does not pre-condition occupation of pit structures. Nonetheless, these three conditions were present in all cases of pit structure occupation present in the Ethnographic Atlas. Other cultural patterns were common, but not universal across the sample. These commonalities include: cold season of occupation, low population estimates, and simple political and economic systems.
The ethnographic sample is based almost entirely on case studies from societies located in northern latitudes. The period of pit structure occupation is generally during the cold season, probably due to their thermal efficiency. Dug into the ground, pit structures take advantage to the insulating properties of soil, as well as having a low profile, protecting them from exposure to wind-induced heat loss. [18] Since less heat is lost by transmission than is in above ground structures, less energy is required to maintain stable temperatures inside the structure. [19]
Out of the 82 ethnographic cases in the Ethnographic Atlas, 50 societies had population estimates. Of these, 64% had fewer than 100 people per settlement. [20] In only 6% of cases were there more than 400 persons per settlement. The cases with the highest population densities were the Arikara and Hidatsa of the North American Great Plains and the Konso of Ethiopia. Gilman attributes high population densities among the Arikara to the availability of buffalo.
Pit structure occupations are generally associated with simple political and economic systems. For 86% of the sample, class stratification or social distinctions based on non-hereditary wealth were reported as absent. [21] However, some pit-dwelling societies are characterized by chiefdom level complexity. In terms of economic organization, 77% of the societies who occupy pit structures had a hunting and gathering economy. [22] This is a large fraction of the sample, but is not considered a universally consistent feature like biseasonal settlement and a reliance on stored foods during pit structure occupation.
During the part of the year when people are not living in pit structures, activities should be focused on acquiring foods to store. [20] Based on the sample from the Ethnographic Atlas, this may be through either hunting and gathering or agricultural activity.
Many different prehistoric groups used pit houses. Although generally associated with the American southwest cultures, such as Fremont, Pueblo, Hohokam, and Mogollon, pit houses were used by a wide variety of people in a wide variety of places over the past 12,000 years. Large pit house formations have been excavated in British Columbia, Canada, such as at Keatley Creek Archaeological Site.
An earth shelter, also called an earth house, earth-bermed house, earth-sheltered house, earth-covered house, or underground house, is a structure with earth (soil) against the walls and/or on the roof, or that is entirely buried underground.
Aztalan State Park is a Wisconsin state park in the Town of Aztalan, Jefferson County. Established in 1952, it was designated a National Historic Landmark in 1964 and added to the National Register of Historic Places in 1966. The park covers 172 acres (70 ha) along the Crawfish River.
Anglo-Saxon architecture was a period in the history of architecture in England from the mid-5th century until the Norman Conquest of 1066. Anglo-Saxon secular buildings in Britain were generally simple, constructed mainly using timber with thatch for roofing. No universally accepted example survives above ground. Generally preferring not to settle within the old Roman cities, the Anglo-Saxons built small towns near their centres of agriculture, at fords in rivers or sited to serve as ports. In each town, a main hall was in the centre, provided with a central hearth.
Souterrain is a name given by archaeologists to a type of underground structure associated mainly with the European Atlantic Iron Age.
A longhouse or long house is a type of long, proportionately narrow, single-room building for communal dwelling. It has been built in various parts of the world including Asia, Europe, and North America.
A dugout or dug-out, also known as a pit-house or earth lodge, is a shelter for humans or domesticated animals and livestock based on a hole or depression dug into the ground. Dugouts can be fully recessed into the earth, with a flat roof covered by ground, or dug into a hillside. They can also be semi-recessed, with a constructed wood or sod roof standing out. These structures are one of the most ancient types of human housing known to archaeologists, and the same methods have evolved into modern "earth shelter" technology.
Mogollon culture is an archaeological culture of Native American peoples from Southern New Mexico and Arizona, Northern Sonora and Chihuahua, and Western Texas. The northern part of this region is Oasisamerica, while the southern span of the Mogollon culture is known as Aridoamerica.
A quiggly hole, also known as a pit-house or simply as a quiggly or kekuli, is the remains of an earth lodge built by the First Nations people of the Interior of British Columbia and the Columbia Plateau in the United States. The word quiggly comes from a mispronunciation of the nsyilxcǝn term qʷc̓iʔ, which was incorporated into Chinook Jargon as kickwillie. Kick willy, kickwillie, or keekwulee are the spelling variations of the Chinook Jargon word for "beneath" or "under".
A platform mound is any earthwork or mound intended to support a structure or activity. It typically refers to a flat-topped mound, whose sides may be pyramidal.
The Mumun pottery period is an archaeological era in Korean prehistory that dates to approximately 1500-300 BC. This period is named after the Korean name for undecorated or plain cooking and storage vessels that form a large part of the pottery assemblage over the entire length of the period, but especially 850-550 BC.
A burdei or bordei is a type of pit-house or half-dugout shelter, somewhat between a sod house and a log cabin. This style is native to the Carpathian Mountains and forest steppes of Eastern Europe.
The Boian culture, also known as the Giulești–Marița culture or Marița culture, is a Neolithic archaeological culture of Southeast Europe. It is primarily found along the lower course of the Danube in what is now Romania and Bulgaria, and thus may be considered a Danubian culture.
The Basketmaker III Era also called the "Modified Basketmaker" period, was the third period in which Ancient Pueblo People were cultivating food, began making pottery and living in more sophisticated clusters of pit-house dwellings. Hunting was easier with the adoption of the bow and arrow.
The following outline is provided as an overview of and topical guide to the prehistoric people of Colorado, which covers the period of when Native Americans lived in Colorado prior to contact with the Domínguez–Escalante expedition in 1776. People's lifestyles included nomadic hunter-gathering, semi-permanent village dwelling, and residing in pueblos.
The Cherry Creek Rockshelter is an archaeological site in central Colorado, located within modern-day Castlewood Canyon State Park near Franktown, Colorado. Current research indicates that it was used by Native American inhabitants beginning in the Archaic period. The site is situated on the Palmer Divide, which allowed for a unique prehistoric environment that contributed to an abundance of food and water sources, as well as lithic materials for tool-making. These factors, combined with the structure and situation of the shelter itself, made the site a particularly attractive environment for prehistoric peoples to settle in. Archaeological study of the site began in 1955, with the most current original research concluding in 2002.
The King Archaeological Site (9FL5) is a protohistoric Native American archaeological site located on the Coosa River in Floyd County, Georgia. It is one of 5 large contemporaneous village sites located in a 20 kilometres (12 mi) section of the river. The site was a satellite village associated with the Coosa chiefdom centered on the Little Egypt Site located upstream.
West Stow Anglo-Saxon Village is an archaeological site and an open-air museum located near to West Stow in Suffolk, eastern England. Evidence for intermittent human habitation at the site stretches from the Mesolithic through the Neolithic, Bronze Age, Iron Age and Romano-British period, but it is best known for the small village that existed on the site between the mid-5th century and the early 7th century CE, during the early Anglo-Saxon period. During this time, around 70 sunken-featured buildings were constructed on the site, along with 8 halls and a number of other features. Subsequently, abandoned, the area became farmland in the Late Medieval period.
Keatley Creek is a significant archaeological site in the interior of British Columbia and in the traditional territory of the St'at'imc peoples. It is located in the Glen Fraser area of the Fraser Canyon ranchlands, about 18 miles from the town of Lillooet on a benchland flanking Keatley Creek, whose name derives from a former ranch owner, and from which the site takes its name.
The Oak Forest Site (11Ck-53) is located in Oak Forest, Cook County, Illinois, near the city of Chicago. It is classified as a late prehistoric to Protohistoric/Early Historic site with Upper Mississippian Huber affiliation.
Umjip (Korean: 움집) were pit-houses that were used for housing in prehistoric Korea. These huts were widely used in Korea from the Neolithic Age until the Three Kingdoms period.