Entheogenic drugs have been used by various cultural groups for thousands of years, traditionally in a religious, shamanic, or spiritual context. [1]
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A Finnish study assayed psilocybin concentrations in old herbarium specimens[ where? ], and concluded that although psilocybin concentration decreased linearly over time, it was relatively stable. They were able to detect the chemical in specimens that were 115 years old. [2] [ clarification needed ]
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The Maya, Olmecs, and Aztecs have well-documented entheogenic complexes. [3] North American cultures also have a tradition of entheogens. In South America, especially in Peru, the archaeological study of cultures like Chavin, Cupisnique, Nazca [4] and Moche, [5] have demonstrated the use of entheogens through archaeobotanical, iconographic and paraphernalia. [6] [7] [8]
In Egypt, the use of opium was generally restricted to priests, magicians, and warriors, its invention is credited to Thoth, and it was said to have been given by Isis to Ra as treatment for a headache. [9] A figure of the Minoan "goddess of the narcotics", wearing a crown of three opium poppies, BCE, was recovered from the Sanctuary of Gazi, Crete, together with a simple smoking apparatus. [10] [11]
The Olmec (1200 BCE to 400 BCE) lived in Central America and are largely viewed by many as the mother culture of Aztecs and Maya. The Olmecs left no written works on their belief structures, so many interpretations on Olmec beliefs are largely based on interpretations of murals and artifacts. Archaeologists state three reasons for believing that the Olmecs used entheogens:
The Maya (250 BCE to 900 CE) flourished in Central America and were prevalent even until the arrival of the Spanish. The Maya religious tradition was complex and well-developed. Unlike the Olmec, the Maya possessed religious texts that have survived to this day. The Maya religion displayed characteristic Mesoamerican mythology, with a strong emphasis on an individual being a communicator between the physical world and the spiritual world. Mushroom stone effigies, dated to 1000 BCE, give evidence that mushrooms were at least revered in a religious way.
The late Maya archaeologist, Dr Stephan F. de Borhegyi, published the first of several articles in which he proposed the existence of a Mesoamerican mushroom cult in the Guatemalan highlands as early as 1000 BCE. This cult, which was associated from its beginnings with ritual human decapitation, a trophy head cult, warfare and the Mesoamerican ballgame, appears to have had its origins along the Pacific coastal piedmont. Borhegyi developed this proposition after finding a significant number of small, mushroom-shaped sculptures in the collections of the Guatemala National Museum and in numerous private collections in and around Guatemala City. While the majority of these small stone sculptures were of indeterminate provenance, a sufficient number had been found during the course of archaeological investigations as to permit him to determine approximate dates and to catalog them stylistically (Borhegyi de, S.F., 1957b, "Mushroom Stones of Middle America," in Mushrooms, Russia and History by Valentina P. Wasson and R. Gordon Wasson, eds. N.T.)
Archaeologist Stephan F. de Borhegyi wrote:
"My assignment for the so-called mushroom cult, earliest 1,000 B.C., is based on the excavations of Kidder and Shook at the Verbena cemetery at Kaminaljuyu. The mushroom stone found in this Pre-Classic grave, discovered in Mound E-III-3, has a circular groove on the cap. There are also a number of yet unpublished mushroom stone specimens in the Guatemalan Museum from Highland Guatemala where the pottery association would indicate that they are Pre-Classic. In each case the mushroom stone fragments has a circular groove on the top. Mushroom stones found during the Classic and Post-Classic periods do not have circular grooves. This was the basis on which I prepared the chart on mushroom stones which was then subsequently published by the Wassons. Based on Carbon 14 dates and stratigraphy, some of these Pre-Classic finds can be dated as early as 1,000 B.C. The reference is in the following".....(see Shook, E.M. & Kidder, A.V., 1952. Mound E-III-3, Kaminaljuyu, Guatemala; Contributions to American Anthropology & History No. 53 from Publ. 596, Carnegie Institution of Washington, D.C. (letter from de Borhegyi to Dr. Robert Ravicz, MPM archives December 1st 1960)
The most direct evidence of Maya entheogen use comes from modern descendants of the Maya who use entheogenic drugs today.[ citation needed ]
The Aztec entheogenic complex is extremely well documented. Through historical evidence, there is proof that the Aztecs used several forms of psychoactive drugs. These drugs include Ololiuqui (the seed of Rivea corymbosa), Teonanácatl (translated as “mushroom of the gods", a psilocybe mushroom) and sinicuichi (a flower added to drinks). The Xochipilli statue, according to R.G. Wasson, gives the identity of several entheogenic plants. Other evidence for entheogenic use of the Aztecs comes from the Florentine Codex , a series of 12 books vividly describing the Aztec culture and society, including the use of entheogenic drugs.
There are several contemporary indigenous groups who use entheogens, in both North and South America. [12]
Archeological evidence seems to indicate that some Indigenous peoples of the Southeastern Woodlands, specifically those of the Mississippian culture, used Datura stramonium as a hallucinogen. [13]
During the Paleolithic, there is ample evidence of drug use as seen by preserved botanical remains and coprolites. Some scholars had suggested that the "Flower Burial" in Shanidar Cave, a Paleolithic site in Iraq, was evidence of a shamanic death ritual, but more recent evidence and analysis has contradicted that claim. The most direct evidence we have from the Paleolithic in terms of art comes from Tassili, Algeria cave paintings depicting Psilocybe mairei mushrooms [14] dated 7000 to 9000 years [15] before present. [16] [17] [18] From this region, there are several therianthropic images portraying the painter and the animals around him as one (an often cited effect of many psychedelic drugs, Ego death or unity). One image, in particular, shows a man who has formed into one common form with a mushroom. [19] [20]
A cave painting in Spain has been interpreted as depicting Psilocybe hispanica . [14] [21]
Psilocybin, also known as 4-phosphoryloxy-N,N-dimethyltryptamine (4-PO-DMT), and formerly sold under the brand name Indocybin, is a naturally occurring psychedelic prodrug compound produced by more than 200 species of fungi. Psilocybin is itself biologically inactive but is quickly converted by the body to psilocin, which has mind-altering effects similar, in some aspects, to those of other classical psychedelics. Effects include euphoria, hallucinations, changes in perception, a distorted sense of time, and perceived spiritual experiences. It can also cause adverse reactions such as nausea and panic attacks.
Xōchipilli is the god of art, games, dance, flowers, and song in Aztec mythology. His name contains the Nahuatl words xōchitl ("flower") and pilli and hence means "flower prince".
Entheogens are psychoactive substances, including psychedelic drugs used throughout history in sacred contexts.
Psilocybin mushrooms, commonly known as magic mushrooms,shrooms, or broadly as hallucinogenic mushrooms, are a polyphyletic informal group of fungi that contain psilocybin, which turns into psilocin upon ingestion. The most potent species are members of genus Psilocybe, such as P. azurescens, P. semilanceata, and P. cyanescens, but psilocybin has also been isolated from approximately a dozen other genera, including Panaeolus, Inocybe, Pluteus, Gymnopilus, and Pholiotina.
Psilocybe is a genus of gilled mushrooms, growing worldwide, in the family Hymenogastraceae. Many species contain the psychedelic compounds psilocybin and psilocin.
Robert Gordon Wasson was an American author, ethnomycologist, and a Vice President for Public Relations at J.P. Morgan & Co.
María Sabina Magdalena García was a Mazatec sabia, shaman and poet who lived in Huautla de Jiménez, a town in the Sierra Mazateca area of the Mexican state of Oaxaca in southern Mexico. Her healing sacred mushroom ceremonies, called veladas, were based on the use of psilocybin mushrooms, particularly Psilocybe caerulescens, a sacred mushroom important to the Mazatecs. María Sabina's veladas contributed to the popularization of indigenous Mexican ritual use of entheogenic mushrooms among westerners, though this was not her intent.
Psilocybe mexicana is a psychedelic mushroom. Its first known usage was by the natives of North and Central America over 2,000 years ago. Known to the Aztecs as teonanácatl, from the Nahuatl teotl ("god") + nanácatl ("fungus"). This species was categorized by French botanist Roger Heim.
Psilocybe tampanensis is a very rare psychedelic mushroom in the family Hymenogastraceae. Originally collected in the wild in a sandy meadow near Tampa, Florida, in 1977, the fungus would not be found in Florida again until 44 years later. The original Florida specimen was cloned, and descendants remain in wide circulation. The fruit bodies (mushrooms) produced by the fungus are yellowish-brown in color with convex to conic caps up to 2.4 cm (0.9 in) in diameter atop a thin stem up to 6 cm (2.4 in) long. Psilocybe tampanensis forms psychoactive truffle-like sclerotia that are known and sold under the nickname "philosopher's stones". The fruit bodies and sclerotia are consumed by some for recreational or entheogenic purposes. In nature, sclerotia are produced by the fungus as a rare form of protection from wildfires and other natural disasters.
The Mazatec shamans are known for their ritual use of psilocybin mushrooms, psychoactive morning glory seeds, and Salvia divinorum. María Sabina was one of the best known of the Mazatec Shamans. Her healing psilocybin mushroom ceremonies, called veladas, contributed to the popularization of indigenous Mexican ritual use of entheogenic mushrooms among westerners.
Many religions have expressed positions on what is acceptable to consume as a means of intoxication for spiritual, pleasure, or medicinal purposes. Psychoactive substances may also play a significant part in the development of religion and religious views as well as in rituals.
The ancient Aztecs employed a variety of entheogenic plants and animals within their society. The various species have been identified through their depiction on murals, vases, and other objects.
Jonathan Ott is an ethnobotanist, writer, translator, publisher, natural products chemist and botanical researcher in the area of entheogens and their cultural and historical uses, and helped coin the term "entheogen".
Psilocybe aztecorum is a species of psilocybin mushroom in the family Hymenogastraceae. Known from Arizona, Colorado, central Mexico, India and Costa Rica, the fungus grows on decomposing woody debris and is found in mountainous areas at elevations of 2,000 to 4,000 m, typically in meadows or open, grassy conifer forests. The mushrooms have convex to bell-shaped caps 1.5–2 cm (0.6–0.8 in) in diameter, atop slender cylindrical stems that are up to 7.5 cm (3.0 in) long. The color of the caps changes with variations in hydration, ranging from dark chestnut brown to straw yellow or whitish when dry. The base of the stem is densely covered with conspicuous white rhizomorphs, a characteristic uncommon amongst Psilocybe species.
Psilocybe hoogshagenii is a species of psilocybin mushroom in the family Hymenogastraceae. The mushroom has a brownish conical or bell-shaped cap up to 3 cm (1.2 in) wide that has an extended papilla up to 4 mm long. The stem is slender and 5 to 9 cm long. The variety P. hoogshagenii var. convexa lacks the long papilla.
Velada is the name of the healing vigils carried out by Mazatec curanderos. The rituals involved the use of psilocybin or Salvia divinorum to commune with God and experience enlightenment.
The consumption of hallucinogenic plants as entheogens goes back to thousands of years. Psychoactive plants contain hallucinogenic particles that provoke an altered state of consciousness, which are known to have been used during spiritual rituals among cultures such as the Aztec, the Maya, and Inca. The Maya are indigenous people of Mexico and Central America that had significant access to hallucinogenic substances. Archaeological, ethnohistorical, and ethnographic data show that Mesoamerican cultures used psychedelic substances in therapeutic and religious rituals. The consumption of many of these substances dates back to the Olmec era ; however, Mayan religious texts reveal more information about the Aztec and Mayan civilization. These substances are considered entheogens because they were used to communicate with divine powers. "Entheogen," an alternative term for hallucinogen or psychedelic drug, derived from ancient Greek words ἔνθεος and γενέσθαι. This neologism was coined in 1979 by a group of ethnobotanists and scholars of mythology. Some authors claim entheogens have been used by priests throughout history, with appearances in prehistoric cave art such as a cave painting at Tassili n'Ajjer, Algeria that dates to roughly 8000 BP. Shamans in Mesoamerica served to diagnose the cause of illness by seeking wisdom through a transformational experience by consuming drugs to learn the crisis of the illness
Psilocybin therapy is the use of psilocybin in treating a range of mental health conditions, such as depression, anxiety, addictions, obsessive compulsive disorder (OCD), and psychosis. It is one of several forms of psychedelic therapy under study. Psilocybin was popularized as a psychedelic recreational drug in the 1970s and was classified as a Schedule I drug by the DEA. Research on psilocybin as a medical treatment was restricted until the 1990s because of the sociocultural fear of dependence on this drug. As of 2022, psilocybin is the most commonly researched psychedelic due to its safety and low potential for abuse and dependence. Clinical trials are being conducted at universities and there is evidence confirming the use of psilocybin in the treatment of depression, post-traumatic stress disorder (PTSD) and end of life anxiety.
Entheogenic drugs have been used by various groups for thousands of years. There are numerous historical reports as well as modern, contemporary reports of indigenous groups using entheogens, chemical substances used in a religious, shamanic, or spiritual context.