Beadwork is the art or craft of attaching beads to one another by stringing them onto a thread or thin wire with a sewing or beading needle or sewing them to cloth. [1] Beads are produced in a diverse range of materials, shapes, and sizes, and vary by the kind of art produced. Most often, beadwork is a form of personal adornment (e.g. jewelry), but it also commonly makes up other artworks.
Beadwork techniques are broadly divided into several categories, including loom and off-loom weaving, stringing, bead embroidery, bead crochet, bead knitting, and bead tatting. [2]
The art of creating and utilizing beads is ancient, and ostrich shell beads discovered in Africa can be carbon-dated to 10,000 BC. [3] [4] Faience beads, a type of ceramic created by mixing powdered clays, lime, soda, and silica sand with water until a paste forms, then molding it around a stick or straw and firing until hard, were notably used in ancient Egyptian jewelry from the First Dynasty (beginning in the early Bronze Age) onward. [5] [6] Faience and other ceramic beads with vitrified quartz coatings predate pure glass beads. [7]
Beads and work created with them were found near-ubiquitously across the ancient world, often made of locally available materials. For example, the Athabaskan peoples of Alaska used tusk shells (scaphopod mollusks), which are naturally hollow, as beads and incorporated them into elaborate jewelry. [8]
Beadwork has historically been used for religious purposes, as good luck talismans, for barter and trade, and for ritual exchange. [4]
Today, beadwork is commonly practiced by jewelers, hobbyists, and contemporary artists; artists known for using beadwork as a medium include Liza Lou, Ran Hwang, Hew Locke, Jeffery Gibson, and Joyce J. Scott. [9]
Some ancient stitches have become especially popular among contemporary artists. The off-loom peyote stitch, for example, is used in Native American Church members' beadwork. [10]
Jewelry made of beads was widespread and fashionable in Western Ukraine, which was connected with the familiarity of Ukrainian artists with the artistic achievements of the countries of Western Europe, where from the 18th century. There was a fashion for artistic products made of beads. Modern Ukrainian beadwork includes: beaded clothing, collars, bracelets, necklaces, necklaces-gerdanes, clothing accessories, and household items such as pysanka. [11]
Beadwork in Europe, much like in Egypt and the Americas, can be traced to the use of bone and shell as adornments amongst early modern humans. [3] As glassmaking increased in popularity through the Middle Ages, glass beads began to appear extensively in bead embroidery, beaded necklaces, and similar wares. [12]
In Northern Russia, the Kokoshnik headdress typically includes river pearl netting around the forehead in addition to traditional bead embroidery. [13]
By 1291, artists in Murano, Italy had begun production of intricate glass Murano beads inspired by Venetian glassware. With the advent of lampwork glass, Europeans started producing seed beads for embroidery, crochet, and other, mostly off-loom techniques. [7] Czech seed beads are among the most popular contemporary bead styles.
One technique of European beadwork is beaded "immortal" flowers. The technique's origins, though indistinct, are generally agreed to range at least several centuries back, as far back as at least the 16th if not 14th century. [14] [15] Two mayor styles were developed: French beading, in which the wire only goes through each bead once and the wires are arranged vertically, and Victorian (also called English or Russian) beading, in which the wires go through each bead twice and are arranged horizontally. [14] In the late 19th and early 20th century, the beaded flowers were used to create long lasting funeral wreaths, called immortelles (French for "immortals"). [15] In the mid-20th century, the art was introduced to United States with sales of flower beading kits. In 1960s to 1970s, books by emerging beaded flower designers emerged. [14] [15] In the 1990s and 2000s, there was another revival of interest in the craft, exemplified for example by the funeral wreaths made to commemorate victims of the September 11 attacks. [14]
Ukrainian masters develop exclusively national motifs in their bead collections. Beaded artworks include clothing ensembles, clothing accessories, priestly clothing decorations, and household items. At the beginning of the 20th century embroidery workshops were created on the territory of Galicia and Bukovyna, where, along with weaving and embroidery, jewelry from beads was made. Contemporary beadwork includes: beaded clothing, collars, bracelets, necklaces, clothing accessories like handbags and purses. [16] [17] [18] [19]
Native American beadwork, already established via the use of materials like shells, dendrite, claws, and bone, evolved to incorporate glass beads as Europeans brought them to the Americas beginning in the early 17th century. [20] [21]
Native beadwork today heavily utilizes small glass beads, but artists also continue to use traditionally important materials. Wampum shells, for instance, are ceremonially and politically important to a range of Eastern Woodlands tribes, and are used to depict important events. [22]
Several Native American artists from a wide range of nations are considered to be at the forefront of modern American bead working. These artists include Teri Greeves (Kiowa, known for beaded commentaries on Native voting rights), [23] Marcus Amerman (Choctaw, known for realistic beaded portraits of historical figures and celebrities), [24] and Jamie Okuma (Luiseño-Shoshone-Bannock, known for beaded dolls). [25]
Ursuline nuns in the Great Lakes introduced floral patterns to young Indigenous women, who quickly applied them to beadwork. [26] Ojibwe women in the area created ornately decorated shoulder bags known as gashkibidaagan (bandolier bags). [27]
The Anishinaabe in the Great Lakes region use beading to share stories about the traditions and culture of the tribe. There are 7 core teachings from the Teachings of the Seven Grandfathers that the Anishinaabe people embody in their culture, storytelling, and beadwork: Wisdom, love, respect, bravery, honesty, humility, and truth.[ citation needed ]
Innu, Mi'kmaq, Penobscot, and Haudenosaunee peoples developed, and are known for, beading symmetrical scroll motifs, most often in white beads. [28] Tribes of the Iroqouis Confederacy practice raised beading, where threads are pulled taut to force beads into a bas-relief, which creates a three-dimensional effect. [29] [30]
Southeastern tribes pioneered a beadwork style that features images with white outlines, a visual reference to the shells and pearls coastal Southeasterners used pre-contact. [31] This style was nearly lost during the Trail of Tears, as many beadworkers died during their forced removal to Indian Territory west of the Mississippi River. Roger Amerman (Choctaw, brother of Marcus Amerman) and Martha Berry (Cherokee) have effectively revived the style, however. [31]
Huichol communities in the Mexican states of Jalisco and Nayarit uniquely attach their beads to objects and surfaces via the use of a resin-beeswax mixture (in lieu of wire or waxed thread). [32] Huichol beadwork is commonly characterized by bright colors and geometric shapes, and motifs of animals and spirits illustrate their spiritual beliefs. [33]
Métis were known as the Flower Beadwork People by the Cree and Dene because of their culture of colourful floral beadwork and embroidery. [34] During the early 19th century, European and Euro-North American observers and travelers frequently noted the intricate beadwork adorning Métis clothing. This beadwork, particularly floral patterns, has evolved into one of the most recognizable symbols of Métis culture. Métis artisans employed First Nations beadwork techniques along with floral designs influenced by French-Canadian nuns in Roman Catholic missions. By the 1830s, vibrant and lifelike floral motifs dominated Métis creations from the Red River region. Beadwork adorned nearly every traditional Métis garment, from moccasins to coats, belts to bags. [35] The practice of beadwork became a vital economic activity for Métis women and families, spanning generations and providing both personal and commercial expression. Métis organizations like the Louis Riel Institute and the Gabriel Dumont Institute actively promote and preserve traditional beading through workshops and resources, ensuring its continuation within the community.
Several African nations outside of Egypt have beadwork traditions. Aggry (also spelled aggri or aggrey) beads, a type of decorated glass bead, are used by Ghanaians and other West Africans to make necklaces and bracelets that may be traded for other goods. [36] These beads are often believed to have magical medicinal of fertility powers. In Mauritania, powder-glass Kiffa beads represent a beading tradition that may date as far back as 1200 CE; a group of women have been revitalizing the craft after the last traditional Kiffa artisans died in the 1970s. [37] Cameroonian women are known for crafting wooden sculptures covered in beadwork. [38]
A bead is a small, decorative object that is formed in a variety of shapes and sizes of a material such as stone, bone, shell, glass, plastic, wood, or pearl and with a small hole for threading or stringing. Beads range in size from under 1 millimeter (0.039 in) to over 1 centimeter (0.39 in) in diameter.
Jewellery consists of decorative items worn for personal adornment such as brooches, rings, necklaces, earrings, pendants, bracelets, and cufflinks. Jewellery may be attached to the body or the clothes. From a western perspective, the term is restricted to durable ornaments, excluding flowers for example. For many centuries metal such as gold often combined with gemstones, has been the normal material for jewellery, but other materials such as glass, shells and other plant materials may be used.
The Mitchell Museum of the American Indian is a museum in Evanston, Illinois that focuses exclusively on the history, culture and arts of North American native peoples. It is a Core Member of the Chicago Cultural Alliance, a consortium of 25 ethnic museums and cultural centres in Chicago.
A hair drop is an ornament worn by men from Great Lakes and Plains tribes. It would be tied to the man's hair. The typical example consists of a quilled or beaded section on a strip of leather, which was later attached to an American buffalo tail. They could be over two feet long.
Peranakan beaded slippers, also known as Kasut Manik, literally meaning "beaded shoes", is a type of shoe that dates back to the early twentieth century Malaya. It refers to beaded slippers worn by a nyonya to complete her Sarong Kebaya outfit, together with chained brooches (kerosang) and a silver belt. The slippers are made of Peranakan cut beads, which are treasured as these beads are no longer available. Vintage Kasut Maniks are intricate and finely stitched, a testimony to the fine workmanship of yesteryears. The intricacy and fine workmanship of a pair of the beaded slipper is also a hallmark of highly accomplished Peranakan women, also known as Nyonya, whose skills in embroidery and beadwork are highly valued.
The word dentalium, as commonly used by Native American artists and anthropologists, refers to tooth shells or tusk shells used in indigenous jewelry, adornment, and commerce in western Canada and the United States. These tusk shells are a kind of seashell, specifically the shells of scaphopod mollusks. The name "dentalium" is based on the scientific name for the genus Dentalium, but because the taxonomy has changed over time, not all of the species used are still placed in that genus; however, all of the species are certainly in the family Dentaliidae.
Walco Bead Co. was one of the largest bead companies in the United States of America, Africa, China, and Canada at the start of the 1900s. It was a landmark in New York's "bead alley" at 37 West 37th Street.
The visual arts of the Indigenous peoples of the Americas encompasses the visual artistic practices of the Indigenous peoples of the Americas from ancient times to the present. These include works from South America and North America, which includes Central America and Greenland. The Siberian Yupiit, who have great cultural overlap with Native Alaskan Yupiit, are also included.
Juanita Growing Thunder Fogarty is a Native American, Assiniboine Sioux bead worker and porcupine quill worker. She creates traditional Northern Plains regalia.
Marcus Amerman is a Choctaw Nation bead artist, glass artist, painter, fashion designer, and performance artist, living in Idaho. He is known for his highly realistic beadwork portraits.
Bead embroidery is a type of beadwork that uses a needle and thread to stitch beads to a surface of fabric, suede, or leather.
Plains hide painting is a traditional North American Plains Indian artistic practice of painting on either tanned or raw animal hides. Tipis, tipi liners, shields, parfleches, robes, clothing, drums, and winter counts could all be painted.
Native American jewelry refers to items of personal adornment, whether for personal use, sale or as art; examples of which include necklaces, earrings, bracelets, rings and pins, as well as ketohs, wampum, and labrets, made by one of the Indigenous peoples of the United States. Native American jewelry normally reflects the cultural diversity and history of its makers, but tribal groups have often borrowed and copied designs and methods from other, neighboring tribes or nations with which they had trade, and this practice continues today. Native American tribes continue to develop distinct aesthetics rooted in their personal artistic visions and cultural traditions. Artists may create jewelry for adornment, ceremonies, and display, or for sale or trade. Lois Sherr Dubin writes, "[i]n the absence of written languages, adornment became an important element of Indian communication, conveying many levels of information." Later, jewelry and personal adornment "...signaled resistance to assimilation. It remains a major statement of tribal and individual identity."
Shell gorgets are a Native American art form of polished, carved shell pendants worn around the neck. The gorgets are frequently engraved, and are sometimes highlighted with pigments, or fenestrated.
Huichol art broadly groups the most traditional and most recent innovations in the folk art and handcrafts produced by the Huichol people, who live in the states of Jalisco, Durango, Zacatecas and Nayarit in Mexico. The unifying factor of the work is the colorful decoration using symbols and designs which date back centuries. The most common and commercially successful products are "yarn paintings" and objects decorated with small commercially produced beads. Yarn paintings consist of commercial yarn pressed into boards coated with wax and resin and are derived from a ceremonial tablet called a nierika. The Huichol have a long history of beading, making the beads from clay, shells, corals, seeds and more and using them to make jewelry and to decorate bowls and other items. The "modern" beadwork usually consists of masks and wood sculptures covered in small, brightly colored commercial beads fastened with wax and resin.
Emily Waheneka (1919-2008) was a Native American artist, of Warm Springs, Wasco and Paiute tribal heritage.
Jackie Larson Bread is a Native American beadwork artist from the Blackfeet Reservation in Browning, Montana. Her interest in bead work was sparked from looking at her late-grandmother's beaded pieces. In awe of these objects, Bread self-taught herself how to bead when she was younger and now, she has been beading for more than 20 years. Continuing through trial and error, Bread has received numerous awards for her beading.
Bali-og, also spelled baliog, are traditional layered necklaces of various ethnic groups in the islands of Visayas and Mindanao in the Philippines. They consist of chokers and necklaces with a fringe of beads and other ornaments. More than one is usually worn, layered over each other. Their elements usually consist of metal or glass beads, hollowed seeds, seashells, mother-of-pearl, and copper or brass ornaments.
Katrina Mitten is a Native American artist. She is enrolled in the Miami Tribe of Oklahoma.
Métis Art refers to artwork that is produced by the Métis people. The identification of these works is usually done through certain styles and mediums—examples include creating intricate visual pieces using beads, working with leather and animal hide, and the creation of traditional sashes—but it can also be attributed simply as works done by one who identifies as Métis. The creation of these forms of art began as a combination of motifs and cultural symbols from both Indigenous and European cultures, and still carries through in Métis art made to this day. Métis artwork generally has themes of identity exploration and fluidity, the importance and power of familial connection, and contemporary issues among the people.