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Beadwork is the art or craft of attaching beads to one another by stringing them onto a thread or thin wire with a sewing or beading needle or sewing them to cloth. Beads are produced in a diverse range of materials, shapes, and sizes, and vary by the kind of art produced. Most often, beadwork is a form of personal adornment, but it also commonly makes up other artworks.
A bead is a small, decorative object that is formed in a variety of shapes and sizes of a material such as stone, bone, shell, glass, plastic, wood, or pearl and with a small hole for threading or stringing. Beads range in size from under 1 millimeter (0.039 in) to over 1 centimeter (0.39 in) in diameter.
Olokun is an orisha spirit in Yoruba religion. Olokun is believed to be the parent of Aje, the orisha of great wealth and of the bottom of the ocean. Olokun is revered as the ruler of all bodies of water and for the authority over other water deities. Olokun is highly praised for their ability to give great wealth, health, and prosperity to their followers. Communities in both West Africa and the African diaspora view Olokun variously as female, male, or androgynous.
Orishas are divine spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Haitian Vaudou, Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries.
Hoodoo is a set of spiritual practices, traditions, and beliefs that were created by enslaved African Americans in the Southern United States from various traditional African spiritualities and elements of indigenous botanical knowledge. Practitioners of Hoodoo are called rootworkers, conjure doctors, conjure men or conjure women, and root doctors. Regional synonyms for Hoodoo include rootwork and conjure. As a syncretic spiritual system, it also incorporates beliefs from Islam brought over by enslaved West African Muslims, and Spiritualism. Scholars define Hoodoo as a folk religion. It is a syncretic religion between two or more cultural religions, in this case being African indigenous spirituality and Abrahamic religion.
Ifẹ̀ is an ancient Yoruba city in south-western Nigeria, founded approximately between the 1000 BC and 600 BC. The city is located in present-day Osun State. Ifẹ̀ is about 218 kilometers northeast of Lagos with a population of over 500,000 people, which is the highest in Osun State according to population census of 2006.
Trade beads are beads that were used as a medium of barter within and amongst communities. They are considered to be one of the earliest forms of trade between members of the human race. It has also been surmised that bead trading was one of the reasons why humans developed language.
The ruins of Gedi are a historical and archaeological site near the Indian Ocean coast of eastern Kenya. The site is adjacent to the town of Gedi in the Kilifi District and within the Arabuko-Sokoke Forest.
The wrapper, lappa, or pagne is a colorful garment widely worn in West Africa by both men and women. It has formal and informal versions and varies from simple draped clothing to fully tailored ensembles. The formality of the wrapper depends on the fabric used to create or design it.
The Tongoni Ruins are a 15th century Swahili ruins of a mosque and forty tombs located in Tongoni ward in Tanga District inside Tanga Region of Tanzania. The largest and possibly most significant Swahili site in Tanzania is Tongoni, which is located 25 km north of the Pangani River. Overlooking Mtangata Bay, about forty standing tombs and a Friday mosque of the "northern" style occupy a third of a hectare. People from the area continue to worship there spiritually. They bury their departed family members to the south of the historic tombs. The area was a different place four to five centuries ago. Contrary to its almost unnoticed presence today, it was a prosperous and a respected Swahili trading centre during the 15th century. Most of the ruins are still not yet been uncovered. The site is a registered National Historic Site.
Powder glass beads are a type of necklace ornamentation. The earliest such beads were discovered during archaeological excavations at Mapungubwe in South Africa, and dated to between 970-1000 CE. Manufacturing of the powder glass beads is now concentrated in West Africa, particularly in the Ghana area. The origins of beadmaking in Ghana are unknown, but the great majority of powder glass beads produced today is made by Ashanti and Krobo craftsmen and women. Krobo bead making has been documented to date from as early as the 1920s but despite limited archaeological evidence, it is believed that Ghanaian powder glass bead making dates further back. Bead making in Ghana was first documented by John Barbot in 1746. Beads still play important roles in Krobo society, be it in rituals of birth, coming of age, marriage, or death.
African textiles are textiles from various locations across the African continent. Across Africa, there are many distinctive styles, techniques, dyeing methods, and decorative and functional purposes. These textiles hold cultural significance and also have significance as historical documents of African design.
Slavery has historically been widespread in Africa. Systems of servitude and slavery were once commonplace in parts of Africa, as they were in much of the rest of the ancient and medieval world. When the trans-Saharan slave trade, Red Sea slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised despite it being illegal.
Chibuene is a Mozambican archaeological site, located five kilometres south of the coastal city of Vilanculos South Beach. The site was occupied during two distinct phases. The earlier phase of occupation dates to the late first millennium AD. The second phase dates from around 1450 and is contemporaneous with the Great Zimbabwe civilization in the African interior. During both phases of its development Chibuene was a trading settlement. Trade goods obtained from the site include glass beads, painted blue and white ceramics, and glass bottle fragments. The later phase of settlement has yielded remains of medieval structures as well as evidence of metallurgy. Crucibles have been found that were presumably used to melt gold obtained from trade with the Great Zimbabwe civilization. There is evidence that Chibuene traded extensively with the inland settlement of Manyikeni. Mozambique has jointly inscribed these two properties on their tentative version of the World Heritage List.
The Yoruba people are a West African ethnic group who mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by the Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 50 million people in Africa, are over a million outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 20.7% of the country's population according to Ethnologue estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers.
Due to various differences in cultural histories and environmental resources, West African nations developed glass traditions distinct from Egypt, North Africa and the rest of the world. The presence of glass in Sub-Saharan Africa mostly consists of the importation of glass beads shipped primarily from the Middle East and India as early as 200-300AD; later, from Portugal, the Netherlands, and Venice.
The Benin ivory mask is a miniature sculptural portrait in ivory of Idia, the first Iyoba of the 16th century Benin Empire, taking the form of a traditional African mask. The masks were looted by the British from the palace of the Oba of Benin in the Benin Expedition of 1897.
Yemọja is the major water spirit from the Yoruba religion. She is the mother of all Orishas. She is also the mother of humanity. She is an orisha, in this case patron spirit of rivers, particularly the Ogun River in Nigeria, and oceans in Cuban and Brazilian orisa religions. She is often syncretized with either Our Lady of Regla in the Afro-Cuban diaspora or various other Virgin Mary figures of the Catholic Church, a practice that emerged during the era of the Trans-Atlantic slave trade. Yemọja is said to be motherly and strongly protective, and to care deeply for all her children, comforting them and cleansing them of sorrow. She is said to be able to cure infertility in women, and cowrie shells represent her wealth. She does not easily lose her temper, but when angered she can be quite destructive and violent, as the flood waters of turbulent rivers. Some of the priests of Yemọja believe that she used her fresh water to help Ọbàtálá in the molding of human beings out of clay.
Waist beads is a type of jewelry worn around the waist or on the hips originating from West Africa, they are traditionally worn by women as a symbol of beauty, sexuality, femininity, fertility, well-being or maturity.
References
- 1 2 3 Quiggin, A. Hingston (1949). A Survey Of Primitive Money. London: Methuen & Co. Ltd. pp. 36–44.
- 1 2 Francis, Jr., Peter. "The Aggrey Bead and it's Namesakes". The Bead Site. Retrieved 7 August 2019.
- ↑ Fage, John Donnelly (1981). "More about Aggrey and Akori beads". Publications de la Société française d'histoire des outre-mers. 5 (1): 205–211.
- 1 2 3 Stine, Linda France; Cabak, Melanie A.; Groover, Mark D. (1996). "Blue Beads as African-American Cultural Symbols". Historical Archaeology. 30 (3): 49–75. ISSN 0440-9213.
- ↑ Wiener, Leo (1922). "Aggry Beads". Africa and the Discovery of America. Vol. 2. Philadelphia, PA: Innes & Sons. pp. 237–248.
- ↑ Rawlinson, George (1889). Phoenicia. London: T. Fisher Unwin. p. 283.
- 1 2 Euba, O. (1981). "Of Blue Beads and Red: The Role of Ife in the West African Trade in Kori Beads". Journal of the Historical Society of Nigeria. 11 (1/2): 109–127. ISSN 0018-2540.
