Jeffrey Gibson | |
---|---|
Born | Colorado Springs, Colorado, U.S. | March 31, 1972
Nationality | Mississippi Choctaw, United States |
Education | School of the Art Institute of Chicago, Royal College of Art |
Known for | Painting, sculpture |
Spouse | Rune Olsen |
Website | jeffreygibson |
Jeffrey A. Gibson (born 1972) [1] is an American Mississippi Choctaw/Cherokee painter and sculptor. [2] He has lived and worked in Brooklyn, New York; Hudson, New York; and Germantown, New York. [3] [4]
In 2024, Gibson represented the United States at the Venice Biennale, where he is the first Indigenous artist to have a solo exhibition in the American pavilion. [5] [6] [7]
Jeffrey A. Gibson was born on March 31, 1972, in Colorado Springs, Colorado. [1] [4] His mother is Georgia Wilson Gibson (Cherokee Nation). [8] His father was a citizen of the Mississippi Band of Choctaw Indians, as was his paternal grandfather Homer Gibson, from Conehatta, Mississippi. [9] His parents came from a background of poverty and both attended boarding schools where the Native American children were often abused. His father worked for the Department of Defense as a civil engineer. [7] As a child, he lived in North Carolina, New Jersey, West Germany, and South Korea, [4] [10] moving frequently because his father worked for the United States Department of Defense. [4]
Gibson earned his Bachelor of Fine Arts degree in 1995 from the School of the Art Institute of Chicago. [4] In 1998 he received his Master of Fine Arts from the Royal College of Art in London, where he focused on painting. [11] [4] His graduate education was sponsored by the Mississippi Band of Choctaw Indians. Gibson remarked on this opportunity provided for him: "My community has supported me ... My chief felt that me going there, being a strong artist, made him stronger." [12]
Gibson has identified as queer and gay. [13] [4] He is married to Norwegian artist Rune Olsen, and together they have a daughter and son. [4]
"Utopia was important for me to envision and relates to my being Native American and having grown up solely in a Western consumer culture. My desire to act out the role of an explorer depicting an inviting landscape, via painting and specimen retrieval, was a reaction to Native tribes' being consistently described as part of a nostalgic and romantic vision of pre-colonized Indian life. The aesthetic of these paintings and sculptures came from turn-of-the-century Iroquois whimsies, contemporary and historic powwow regalia, cultural adornment of non-Western cultures, techno rave and club culture, and earlier utopian models."
– Jeffrey Gibson [14]
Gibson is an artist in residence at Bard College, where he also teaches in studio art courses. [3] In 2010 he was a visiting artist at the California College of the Arts. [3]
In order to keep regular studio hours, Gibson prefers to work between the hours of 10 am and 6 pm. His computer, cell phone, and a movie are generally at his reach if a break is needed while working. Music usually plays in the background, sometimes random, sometimes a specific record with genres ranging from African funk, jazz, punk, pop music, rap, R&B, disco, as well as East Indian drumming. [15]
Gibson's art deals with issues of identity and labels. [16] His work has featured the use of mixed media including Native American beadwork, trading post blankets, metal studs, fringe, and jingles. [4] Airbrushing is another common tool used in his paintings, sculptures, and prints, incorporating oil paint and spray paint to create neon colored abstracts such as Singular (2008) and Submerge (2007). These works also find inspiration in graffiti, reflective of Gibson's urban life in New York City. [17] Gibson is represented by Roberts Projects in Los Angeles, Sikkema Jenkins & Co. in New York, and Stephen Friedman Gallery in London.
In 2024, Gibson represented the United States in the Venice Biennale with a solo survey exhibition in the United States Pavilion, titled The Space in Which to Place Me . The title of the show is from a line in a poem by Layli Long Soldier. The work referenced politics in relation to Indigenous and a range of American histories. Artworks included paintings, sculpture, flags, video and beadwork rendered in psychedelic colors. The New York Times describeshis work as having "political valences" and also"many layers of form and meaning." [7]
He is the first Indigenous artist to represent the United States with a full pavilion show at the Biennale. [7]
Gibson draws influence in materials, processes, media, and iconographies. [16] He has found inspiration in events that revolve around dancing, specifically from Leigh Bowery and his dramatic nightclub persona. [18] Pow-wows, nightclubs, and raves provide contrasts as rural and urban venues, serving as spaces for dancing, movement, and dramatic fashion/regalia. Keeping with regalia, 19th-century Iroquois beadwork also provides inspiration, as colorful beads often find their way into Gibson's artworks. Gibson also provides his own spin on graffiti, which is seen frequently in his works. [19] [12] [20]
He also credits his nomadic lifestyle as a major influence, bringing together what he describes as:
... varying aesthetics of each place. Some have had specific cultural aesthetics, language barriers, cultural barriers, etcetera. These differences funnel through me, a queer Native male born toward the end of the 20th century and entering the 21st century. I consider this hybrid in the construction of my work and attempt to show that complexity. [15]
Gibson's practice has involved painting in oil and acrylic on rawhide-clad wood panels. He is recycling found objects such as antique shaving mirrors and ironing boards and covers them in untanned deer, goat, or elk skin. Gibson combines domestic, Native American, and Hard-edge modernist references. His punching bag made from found Everlast punching bags, U.S. Army wool blankets, glass beads, tin jingles, and the artist's repurposed paintings exemplify the dialogue between mainstream pop culture and Native American powwow aesthetics.
His work Document, 2015 (2015) is made with acrylic and graphite on deer rawhide, hung with steel spikes. [21] Under Cover (2015) was a made with rawhide stretched over wood panel. [21]
Before that Gibson's most notable works, his at times 3-D wall abstracts, have been described as "atmospheric landscapes". Working in oil paint he also brings together objects that have become a signature to his works: pigmented silicon, urethane foam, and beads. [22]
Alive showed as part of the Desert x exhibition in the Coachella Valley from February 25 to April 30, 2017
Creating his own totem sculptures, in 2009 Gibson produced the Totems series for an exhibition at Sala Diaz in San Antonio, Texas. This series of sculptures involved Gibson arriving five days before the opening to put together a collection of found objects to create what have been described, by the artist, as "fantasy sex partners, objects of desire".
The Totems feature objects such as mannequins acquired from Craigslist, a wig, plastic flowers, toys, cowboy boots, flower pots, his signature spray paint and other objects. In the end Gibson created two human-like figures and a totem pole from the flower pots. Writer Ben Judson described Totems as way Gibson "uses the stereotyping of his own people as a way of exploring the use of metaphor in identity formation, cultural critique and consumerism without forfeiting lyricism or indulging in self-righteousness (apart, that is, from his press release)." [14] [23]
Gibson's abstract works have been compared to artists such as Martin Johnson Heade, Cy Twombly, Chris Ofili, and Indigenous Australian art. While some celebrate him as a Native artist, others celebrate his ability to move freely in and out of Native and non-Native contemporary art worlds. [12] [17]
Gibson has also exhibited at numerous events such as the New Art Dealers Alliance Fair, ARCOmadrid, as well as many private galleries and public institutions. [28]
In May 2023, Gibson filed a lawsuit against the Kavi Gupta gallery in United States District Court for the Northern District of New York, alleging that the gallery has withheld over $600,000 from the artist. [6] [31]
The Eiteljorg Museum of American Indians and Western Art is an art museum in downtown Indianapolis, Indiana, United States. The Eiteljorg houses an extensive collection of visual arts by indigenous peoples of the Americas as well as Western American paintings and sculptures collected by businessman and philanthropist Harrison Eiteljorg (1903–1997). The museum houses one of the finest collections of Native contemporary art in the world.
Harry Eugene Fonseca was a Nisenan Native American artist, and illustrator. He was an enrolled citizen of the Shingle Springs Band of Miwok Indians.
Mario Martinez is a Native American contemporary abstract painter. He is a member of the Pascua Yaqui Tribe from New Penjamo, the smallest of six Yaqui settlements, in Arizona. He lives in New York City.
George Morrison was an Ojibwe abstract painter and sculptor from Minnesota. His Ojibwe name was Wah Wah Teh Go Nay Ga Bo. Morrison's work is associated with the Abstract Expressionist movement in the United States.
Kay WalkingStick is a Native American landscape artist and a member of the Cherokee Nation. Her later landscape paintings, executed in oil paint on wood panels often include patterns based on Southwest American Indian rugs, pottery, and other artworks.
The visual arts of the Indigenous peoples of the Americas encompasses the visual artistic practices of the Indigenous peoples of the Americas from ancient times to the present. These include works from South America and North America, which includes Central America and Greenland. The Siberian Yupiit, who have great cultural overlap with Native Alaskan Yupiit, are also included.
James Luna was a Puyukitchum, Ipai, and Mexican-American performance artist, photographer and multimedia installation artist. His work is best known for challenging the ways in which conventional museum exhibitions depict Native Americans. With recurring themes of multiculturalism, alcoholism, and colonialism, his work was often comedic and theatrical in nature. In 2017 he was awarded a Guggenheim Fellowship.
This is a chronological list of significant or pivotal moments in the development of Native American art or the visual arts of the Indigenous peoples of the Americas. Earlier dates, especially before the 18th century, are mostly approximate.
James Lavadour is an American painter and printmaker. A member of the Walla Walla tribe, he is known for creating large panel sets of landscape paintings. Lavadour is the co-founder of the Crow's Shadow Institute of the Arts.
I believe that a painting must stand up on its own without explanation. I think of myself as an abstract action painter. I just happen to see landscape in the abstract events of paint. - James Lavadour
Bonnie Devine is a Serpent River Ojibwa installation artist, performance artist, sculptor, curator, and writer from Serpent River First Nation, who lives and works in Toronto, Ontario. She is currently an associate professor at OCAD University and the founding chair of its Indigenous Visual Cultural Program.
Corwin "Corky" Clairmont is a printmaker and conceptual and installation artist from the Confederated Salish and Kootenai Tribes of the Flathead Nation. Known for his high concept and politically charged works, Clairmont seeks to explore situations that affect Indian Country historically and in contemporary times.
I don't put work out that gives solutions but provokes questions. - Corky Clairmont
Lorenzo Clayton is a contemporary Navajo sculptor, printmaker, conceptual and installation artist. His artwork is notable for exploring the concepts of spirituality through abstraction.
Dana Claxton is a Hunkpapa Lakota filmmaker, photographer, and performance artist. Her work looks at stereotypes, historical context, and gender studies of Indigenous peoples of the Americas, specifically those of the First Nations. In 2007, she was awarded an Eiteljorg Fellowship for Native American Fine Art.
Jim Denomie was an Ojibwe Native American painter, known for his colorful, at times comical, looks at United States history and Indigenous peoples of the Americas.
Shan Goshorn was an Eastern Band Cherokee artist, who lived in Tulsa, Oklahoma. Her interdisciplinary artwork expresses human rights issues, especially those that affect Native American people today. Goshorn used different media to convey her message, including woven paper baskets, silversmithing, painting, and photography. She is best known for her baskets with Cherokee designs woven with archival paper reproductions of documents, maps, treaties, photographs and other materials that convey both the challenges and triumphs that Native Americans have experienced in the past and are still experiencing today.
Skawennati is a First Nations (Kahnawakeronon) multimedia artist, best known for her online works as well as Machinima that explore contemporary Indigenous cultures, and what Indigenous life might look like in futures inspired by science fiction. She served as the 2019 Indigenous Knowledge Holder at McGill University. In 2011, she was awarded an Eiteljorg Contemporary Art Fellowship which recognized her as one of "the best and most relevant native artists."
Jackson Polys is a Tlingit Native visual artist and filmmaker whose work is based between Alaska and New York. His work examines the constraints and potential in the desire for Indigenous advancement, while challenging existing gazes onto traditional Native culture. Polys is well known for his films, institutional critique, and carved sculptures incorporating materials such as abalone, glass, liquids, resins, silicone, as well as the ready-made.
Anna Tsouhlarakis is a Native American artist who creates installation, video, and performance art. She is an enrolled citizen of the Navajo Nation and of Muscogee Creek and Greek descent. Her work has been described as breaking stereotypes surrounding Native Americans and provoking thought, rather than focusing solely on aesthetics. Tsouhlarakis wants to redefine what Native American art means and its many possibilities. She also works at the University of Colorado Boulder as an Assistant professor.
Kathleen Ash-Milby is a Navajo art historian and curator—currently Curator of Native American Art at the Portland Art Museum. She previously worked at the National Museum of the American Indian's George Gustav Heye Center for two decades.