Related Research Articles
Coatlicue, wife of Mixcōhuātl, also known as Tēteoh īnnān is the Aztec goddess who gave birth to the moon, stars, and Huītzilōpōchtli, the god of the sun and war. The goddesses Toci "our grandmother" and Cihuacōātl "snake woman", the patron of women who die in childbirth, were also seen as aspects of Cōātlīcue.
The Tupi-Guarani mythology is the set of narratives about the gods and spirits of the different Tupi-Guarani peoples, ancient and current. Together with the cosmogonies, anthropogonies and rituals, they form part of the religion of these peoples.
Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are Indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina, and Oklahoma. Some of the beliefs, and the stories and songs in which they have been preserved, exist in slightly different forms in the different communities in which they have been preserved. But for the most part, they still form a unified system of theology.
Mythology of the Haudenosaunee includes the creation stories and folktales of the Native Americans who formed the confederacy of the Five Nations Iroquois, later the Six Nations Iroquois Confederacy. Historically, these stories were recorded in wampum and recited, only being written down later. In the written versions, the spellings of names differ due to transliteration and spelling variations in European languages that were not yet standardized. Variants of the stories exist, reflecting different localities and times.
Diné Bahaneʼ, is a Navajo creation story that describes the prehistoric emergence of the Navajo as a part of the Navajo religious beliefs. It centers on the area known as the Dinétah, the traditional homeland of the Navajo, and forms the basis of the traditional Navajo way of life and ceremony. Throughout the stories the importance of cardinal points and the number four are emphasized in multiple aspects.
Haumea is the goddess of fertility and childbirth in Hawaiian mythology. She is the mother of many important deities, such as Pele, Kāne Milohai, Kāmohoaliʻi, Nāmaka, Kapo, and Hiʻiaka. Haumea is one of the most important Hawaiian gods, and her worship is among the oldest on the Hawaiian islands. She was finally killed by Kaulu.
Twins appear in the mythologies of many cultures around the world. In some cultures they are seen as ominous, and in others they are seen as auspicious. Twins in mythology are often cast as two halves of the same whole, sharing a bond deeper than that of ordinary siblings, or seen as fierce rivals. They can be seen as representations of a dualistic worldview. They can represent another aspect of the self, a doppelgänger, or a shadow. However, twins can also reflect a complete opposition of the other, such as the "civilized" Gilgamesh, and the "wild" Enkidu; or in the commonly known instance of good and evil twin identities.
The Three Sisters are the three main agricultural crops of various indigenous peoples of Central and North America: squash, maize ("corn"), and climbing beans. In a technique known as companion planting, the maize and beans are often planted together in mounds formed by hilling soil around the base of the plants each year; squash is typically planted between the mounds. The cornstalk serves as a trellis for climbing beans, the beans fix nitrogen in their root nodules and stabilize the maize in high winds, and the wide leaves of the squash plant shade the ground, keeping the soil moist and helping prevent the establishment of weeds.
Latvian Lauma or Lithuanian Laumė, or Yotvingian Łauma is a fairy-like woodland spirit, and guardian spirit of orphans in Eastern Baltic mythology or Yotvingian mythology. Originally a sky spirit, her compassion for human suffering brought her to earth to share our fate.
The Churel, also spelled as Charail, Churreyl, Chudail, Chudel, Chuṛail, Cuḍail or Cuḍel, is a mythical or legendary creature resembling a woman, which may be a demoniacal revenant said to occur in South Asia and Southeast Asia, particularly popular in India, Bangladesh, Nepal and Pakistan. The churel is typically described as "the ghost of an unpurified living thing", but because she is often said to latch on to trees, she is also called a tree-spirit. According to some legends, a woman who dies during childbirth or pregnancy or from suffering at the hands of her in-laws will come back as a revenant churel for revenge, particularly targeting the males in her family.
In Christian tradition the churching of women, also known as thanksgiving for the birth or adoption of a child, is the ceremony wherein a blessing is given to mothers after recovery from childbirth. The ceremony includes thanksgiving for the woman's survival of childbirth, and is performed even when the child is stillborn, or has died unbaptized.
Turtle Island is a name for Earth or North America, used by some Indigenous peoples, as well as by some Indigenous rights activists. The name is based on a creation story common to several Indigenous peoples of the Northeastern Woodlands of North America.
Evil Twin is a 2007 South Korean horror film. When an accident claims the life of a young girl, during the same incident her twin sister fell into a coma and awakens 10 years later. Many deaths follows her recovery, and she seemingly takes on her sister's personality traits.
Inca mythology is the universe of legends and collective memory of the Inca civilization, which took place in the current territories of Colombia, Ecuador, Peru, Bolivia, Chile, and Argentina, incorporating in the first instance, systematically, the territories of the central highlands of Peru to the north.
A vegetation deity is a nature deity whose disappearance and reappearance, or life, death and rebirth, embodies the growth cycle of plants. In nature worship, the deity can be a god or goddess with the ability to regenerate itself. A vegetation deity is often a fertility deity. The deity typically undergoes dismemberment, scattering, and reintegration, as narrated in a myth or reenacted by a religious ritual. The cyclical pattern is given theological significance on themes such as immortality, resurrection, and reincarnation. Vegetation myths have structural resemblances to certain creation myths in which parts of a primordial being's body generate aspects of the cosmos, such as the Norse myth of Ymir.
Sibú is the primary deity in the Talamancan mythology of Costa Rica. He is the creator of Earth and humanity, god of wisdom, values, and indigenous customs. He is called Sibú by the Bribri and Cabécar, Sibö by the Teribe, and Zipoh by the Boruca.
Hahgwehdiyu is the Iroquois god of goodness and light, as well as a creator god. He and his twin brother Hahgwehdaetgah, the god of evil, were children of Atahensic the Sky Woman, whom Hahgwehdaetgah killed in childbirth.
Hé-no is a thunder spirit of the Iroquois and Seneca people. He is also known as Heno, Hino, Hinu or Hinun.
The Hero Twins are recurring characters from the mythologies of the indigenous peoples of the Americas. The specifics of each myth vary from tribe to tribe, but each story has a pair of twins who were born when their pregnant mother was killed by the tale's antagonist. Twins were considered unnatural in many cultures of this region, with beliefs about them having supernatural abilities.
References
- ↑ Douglas M. George-kanentiio (1995).Skywoman: Legends of the Iroquois. Clear Light Books ISBN 978-0-940666-99-3
- ↑ Converse, Harriet Maxwell (1909). Documents of the Assembly of the State of New York, vol.36. p. 31. Retrieved August 20, 2018.
- ↑ Lloyd, Ellen (September 23, 2019). "Birth Of Good And Evil In Iroquois Beliefs". AncientPages.com.
- ↑ Us, Kimberly (November 14, 2021). "Thanksgiving: Native American Stories, Recipes and Crafts". KimberlyUs.com.
- ↑ Day, Ashley (November 20, 2023). "3 Sisters to Invite to Thanksgiving". Food & Wine.
 | This article about a deity is a stub. You can help Wikipedia by expanding it. |
 | This article relating to a myth or legend from North America is a stub. You can help Wikipedia by expanding it. |