The Tuath(a) Dé Danann, also known by the earlier name Tuath Dé, are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland.
Erecura or Aerecura was a goddess worshipped in ancient times, often thought to be Celtic in origin, mostly represented with the attributes of Proserpina and associated with the Roman underworld god Dis Pater, as on an altar from Sulzbach. She appears with Dis Pater in a statue found at Oberseebach, Switzerland, and in several magical texts from Austria, once in the company of Cerberus and once probably with Ogmios. A further inscription to her has been found near Stuttgart, Germany. Besides her chthonic symbols, she is often depicted with such attributes of fertility as the cornucopia and apple baskets. She is believed to be similar to Greek Hecate, while the two goddesses share similar names. She is depicted in a seated posture, wearing a full robe and bearing trays or baskets of fruit, in depictions from Cannstatt and Sulzbach. Miranda Green calls Aericura a "Gaulish Hecuba", while Noémie Beck characterizes her as a "land-goddess" sharing both underworld and fertility aspects with Dis Pater.
In Gallo-Roman religion, Ancamna was a goddess worshipped particularly in the valley of the river Moselle. She was commemorated at Trier and Ripsdorf as the consort of Lenus Mars, and at Möhn as the consort of Mars Smertulitanus. At Trier, altars were set up in honour of Lenus Mars, Ancamna and the genii of various pagi of the Treveri, giving the impression of Lenus Mars and Ancamna as tribal protectors honoured in an officially organized cult. Among the few statuettes left as votive offerings at the sanctuary of Mars Smertulitanus and Ancamna at Möhn is one of a genius cucullatus like those offered to the Xulsigiae at the Lenus Mars temple complex in Trier.
In Gallo-Roman religion, Arduinna was the eponymous tutelary goddess of the Ardennes Forest and region, thought to be represented as a huntress riding a boar. Her cult originated in the Ardennes region of present-day Belgium, Luxembourg, and France. She was identified with the Roman goddess Diana.
Brigid or Brigit, also Bríg, is a goddess of pre-Christian Ireland. She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán.
Borvo or Bormo was an ancient Celtic god of healing springs worshipped in Gauls and Gallaecia. He was sometimes identified with the Graeco-Roman god Apollo, although his cult had preserved a high degree of autonomy during the Roman period.
In Gallo-Roman religion, Damona was a goddess worshipped in Gaul as the consort of Apollo Borvo and of Apollo Moritasgus.
In Celtic polytheism, Sirona was a goddess worshipped predominantly in East Central Gaul and along the Danubian limes. A healing deity, she was associated with healing springs; her attributes were snakes and eggs. She was sometimes depicted with Apollo Grannus or Apollo Borvo. She was particularly worshipped by the Treveri in the Moselle Valley.
In ancient Celtic religion, Maponos or Maponus is a god of youth known mainly in northern Britain but also in Gaul. In Roman Britain, he was equated with Apollo.
In Celtic mythology, Nantosuelta is the goddess of nature, the earth, fire and fertility.
In ancient Celtic polytheism, Verbeia was a goddess worshipped in Roman Britain. She is known from a single altar-stone dedicated to her at Ilkley. She is considered to have been a deification of the River Wharfe.
In the localised Celtic polytheism practised in Great Britain, Sulis was a deity worshiped at the thermal spring of Bath. She was worshiped by the Romano-British as Sulis Minerva, whose votive objects and inscribed lead tablets suggest that she was conceived of both as a nourishing, life-giving mother goddess and as an effective agent of curses wished by her votaries.
The Brigantes were Ancient Britons who in pre-Roman times controlled the largest section of what would become Northern England. Their territory, often referred to as Brigantia, was centred in what was later known as Yorkshire. The Greek geographer Ptolemy named the Brigantes as a people in Ireland also, where they could be found around what is now Wexford, Kilkenny and Waterford, while another people named Brigantii is mentioned by Strabo as a sub-tribe of the Vindelici in the region of the Alps.
Ricagambeda was a Celtic goddess worshipped in Roman Britain. She is attested in a single inscription, RIB 2107, on an altar stone found at Birrens in what is now Dumfries and Galloway, Scotland. According to the inscription, the altar was raised by men from Vella serving with the Second Cohort of Tungrians in fulfillment of a vow to the goddess. Xavier Delamarre has suggested that her name may be related to the Gaulish word *ricā, meaning ‘sillon’.
Ritona is a Celtic goddess chiefly venerated in the land of the Treveri in what is now Germany. Her cult is attested at Pachten and at Trier, where she "had a carefully built little temple" in the Altbachtal complex. Ritona's temple was one of several in the Altbachtal to include exedrae and courtyards that may have been used to prepare ritual banquets and/or to place offerings. At Pachten her temple also had a theatre, presumably used for performances of a religious nature.
Celtic toponymy is the study of place names wholly or partially of Celtic origin. These names are found throughout continental Europe, Britain, Ireland, Anatolia and, latterly, through various other parts of the globe not originally occupied by Celts.
The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects, and place or personal names. The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion, each linked to aspects of life and the natural world. Epona was an exception and retained without association with any Roman deity. By a process of syncretism, after the Roman conquest of Celtic areas, most of these became associated with their Roman equivalents, and their worship continued until Christianization. Pre-Roman Celtic art produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period. More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization.
Celtic mythology is the body of myths belonging to the Celtic peoples. Like other Iron Age Europeans, Celtic peoples followed a polytheistic religion, having many gods and goddesses. The mythologies of continental Celtic peoples, such as the Gauls and Celtiberians, did not survive their conquest by the Roman Empire, the loss of their Celtic languages and their subsequent conversion to Christianity. Only remnants are found in Greco-Roman sources and archaeology. Most surviving Celtic mythology belongs to the Insular Celtic peoples. They preserved some of their myths in oral lore, which were eventually written down by Christian scribes in the Middle Ages. Irish mythology has the largest written body of myths, followed by Welsh mythology.
Brigantia is the land inhabited by the Brigantes, a British Celtic tribe which occupied the largest territory in ancient Britain. The territory of Brigantia which now forms Northern England and part of The Midlands covered the majority of the land between the River Tyne and the River Humber forming the largest Brythonic Kingdom in ancient Britain. It was recorded by Ptolemy in the 2nd century AD to extend sea to sea, from the Irish sea on the west coast to the North Sea in the east.
