Related Research Articles
In ancient Celtic and Gallo-Roman religion, Cernunnos or Carnonos is a god depicted with antlers, seated cross-legged, and is associated with stags, horned serpents, dogs and bulls. He is usually shown holding or wearing a torc and sometimes holding a bag of coins and a cornucopia. He is believed to have originally been a Proto-Celtic God. There are more than fifty depictions and inscriptions referring to him, mainly in the north-eastern region of Gaul. Cernunnos is also associated with the Wiccan Horned God in the modern religious tradition of Wicca, via the discredited Witch-cult hypothesis.
Belenus is an ancient Celtic healing god. The cult of Belenus stretched from the Italian Peninsula to the British Isles, with a main sanctuary located at Aquileia, on the Adriatic coast. Through interpretatio romana, Belenus was often identified with Apollo, although his cult seems to have preserved a certain degree of autonomy during the Roman period.
Borvo or Bormo was an ancient Celtic god of healing springs worshipped in Gauls and Gallaecia. He was sometimes identified with the Graeco-Roman god Apollo, although his cult had preserved a high degree of autonomy during the Roman period.
In Gallo-Roman religion, Damona was a goddess worshipped in Gaul as the consort of Apollo Borvo and of Apollo Moritasgus.
Esus, Hesus, or Aisus was a Brittonic and Gaulish god known from two monumental statues and a line in Lucan's Bellum civile.
Grannus was a Celtic deity of classical antiquity. He was regularly identified with Apollo as Apollo Grannus and frequently worshipped in conjunction with Sirona, and sometimes with Mars and other deities.
*Nodens or *Nodons is a Celtic healing god worshipped in Ancient Britain. Although no physical depiction of him has survived, votive plaques found in a shrine at Lydney Park (Gloucestershire) indicate his connection with dogs, a beast associated with healing symbolism in antiquity. The deity is known in only one other location, in Cockersand Moss (Lancashire). He was equated on most inscriptions with the Roman god Mars and associated in a curse with Silvanus. His name is cognate with that of later Celtic mythological figures, such as the Irish Nuada and the Welsh Nudd.
In Celtic mythology, Taranis is the god of thunder, who was worshipped primarily in Gaul, Hispania, Britain, and Ireland, but also in the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis, was mentioned by the Roman poet Lucan in his epic poem Pharsalia as a Celtic deity to whom human sacrificial offerings were made. Taranis was associated, as was the Cyclops Brontes ("thunder") in Greek mythology, with the wheel.
A nemeton was a sacred space of ancient Celtic religion. Nemeta appear to have been primarily situated in natural areas, and, as they often utilized trees, they are often interpreted as sacred groves. However, other evidence suggests that the word implied a wider variety of ritual spaces, such as shrines and temples. Evidence for nemeta consists chiefly of inscriptions and toponymy or place-names, which occur all across the Celtic world. Toponyms related to the word nemeton occur as far west as Galicia in the Iberian peninsula, as far north as Scotland, and as far east as central Turkey. The word is related to the name of the Nemetes tribe living by the Rhine between the Palatinate and Lake Constance in what is now Germany, and their goddess Nemetona.
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because the ancient Celts did not have writing, evidence about their religion is gleaned from archaeology, Greco-Roman accounts, and literature from the early Christian period. Celtic paganism was one of a larger group of Iron Age polytheistic religions of Europe. It varied by region and over time, but underlying this were "broad structural similarities" and "a basic religious homogeneity" among the Celtic peoples.
The Mandubii were a small Gallic tribe dwelling near their chief town Alesia, in modern Côte-d'Or, during the Iron Age and the Roman period.
The Redones or Riedones were a Gallic tribe dwelling in the eastern part of the Armorican peninsula, around their chief town Condate, during the Iron age and the Roman period.
Toutatis or Teutates is a Celtic god who was worshipped primarily in ancient Gaul and Britain. His name means "god of the tribe", and he has been widely interpreted as a tribal protector. According to Roman writer Lucan, the Gauls offered human sacrifices to him.
In ancient Roman religion and myth, Mars was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him, and in October, which began the season for military campaigning and ended the season for farming.
The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects, and place or personal names. The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion, each linked to aspects of life and the natural world. Epona was an exception and retained without association with any Roman deity. By a process of syncretism, after the Roman conquest of Celtic areas, most of these became associated with their Roman equivalents, and their worship continued until Christianization. Pre-Roman Celtic art produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period. More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization.
Tasgetius, the Latinized form of Gaulish Tasgetios or Tasgiitios, was a ruler of the Carnutes, a Celtic polity whose territory corresponded roughly with the modern French departments of Eure-et-Loir, Loiret, and Loir-et-Cher. Julius Caesar says that as Roman proconsul he made Tasgetius king in reward for his support during the Gallic Wars. His reign would have begun in late 57 BC, following Caesar's campaign against the Belgic civitates in northern Gaul that year; it ended with his assassination in 54 BC. The overthrow of a king appointed by Caesar was one of the precipitating events that led to the pan-Gallic rebellion of 52 BC under the Arvernian leader Vercingetorix.
In Gallo-Roman religion, Sequana is the goddess of the river Seine, particularly the springs at the source of the Seine, and the Gaulish tribe the Sequani. The springs, called the Fontes Sequanae, are located in a valley in the Châtillon Plateau, to the north-west of Dijon in Burgundy, and it was here, in the 2nd or 1st century BC, that a healing shrine was established. The sanctuary was later taken over by the Romans, who built two temples, a colonnaded precinct and other related structures centred on the spring and pool. Many dedications were made to Sequana at her temple, including a large pot inscribed with her name and filled with bronze and silver models of parts of human bodies to be cured by her. Wooden and stone images of limbs, internal organs, heads, and complete bodies were offered to her in the hope of a cure, as well as numerous coins and items of jewellery. Respiratory illnesses and eye diseases were common. Pilgrims were frequently depicted as carrying offerings to the goddess, including money, fruit, or a favorite pet dog or bird.
Celtic mythology is the body of myths belonging to the Celtic peoples. Like other Iron Age Europeans, Celtic peoples followed a polytheistic religion, having many gods and goddesses. The mythologies of continental Celtic peoples, such as the Gauls and Celtiberians, did not survive their conquest by the Roman Empire, the loss of their Celtic languages and their subsequent conversion to Christianity. Only remnants are found in Greco-Roman sources and archaeology. Most surviving Celtic mythology belongs to the Insular Celtic peoples. They preserved some of their myths in oral lore, which were eventually written down by Christian scribes in the Middle Ages. Irish mythology has the largest written body of myths, followed by Welsh mythology.
The Dexivates were a small Gallic tribe dwelling in the southern part of modern Vaucluse, near the present-day village of Cadenet, during the Iron Age and the Roman period.
References
- ↑ Jacky Bénard et al., Les agglomérations antiques de Côte-d'Or (Annales Littéraires de l'Université de Besançon, 1994), p. 251 online.
- ↑ CIL 13.11240 and 11241; Bernhard Maier, Dictionary of Celtic Religion and Culture (Alfred Kröner, 1994, 1997, translation Boydell & Brewer 1997), p. 198 online.
- ↑ Julius Caesar, Commentarii de Bello Gallico 5.54.
- ↑ Gaulish mori "sea" + tasgos (also tascos or taxos), "badger". See Xavier Delamarre, Dictionnaire de la langue gauloise (Éditions Errance, 2003), pp. 229, 292–293, and D. Ellis Evans, Gaulish personal names: a study of some Continental Celtic formations (University of Michigan Press, 1967), p. 103. For further discussion, see Tasgetius: Name and badger lore.
- ↑ James Bromwich, The Roman Remains of Northern and Eastern France: A Guidebook (Routledge, 2003), pp. 49 and 133 online et passim.
- ↑ See ex-voto and Milagro (votive) for analogous Christian practices.
- ↑ The druids were the priesthood of the ancient Celts.
