Arnemetia is a goddess in Romano-British religion. Her shrine is at Aquae Arnemetiae ("waters of Arnemetia"), which is now Buxton in Derbyshire, England. [1]
Arnemetia's name contains Celtic stems are ("against, beside") and nemeton ("sacred grove"). Her name is thus interpreted as "she who dwells in the sacred grove", suggesting Arnemetia may be a divine epithet rather than a name in its own right.
Brigid or Brigit, also Bríg, is a goddess of pre-Christian Ireland. She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán. Her sacred tree appears to have been the birch, given some older Imbolc-related traditions.
Nemetona, or 'she of the sacred grove', is a Celtic goddess with roots in northeastern Gaul. She is thought to have been the eponymous deity of the Germano-Celtic people known as the Nemetes; evidence of her veneration is found in their former territory along the Middle Rhine as well in the Altbachtal sanctuary in present-day Trier, Germany. She is also attested in Bath, England, where an altar to her was dedicated by a man of the Gallic Treveri people.
In the localised Celtic polytheism practised in Great Britain, Sulis was a deity worshiped at the thermal spring of Bath. She was worshiped by the Romano-British as Sulis Minerva, whose votive objects and inscribed lead tablets suggest that she was conceived of both as a nourishing, life-giving mother goddess and as an effective agent of curses invoked by her votaries.
A grove is a small group of trees with minimal or no undergrowth, such as a sequoia grove, or a small orchard planted for the cultivation of fruits or nuts. Other words for groups of trees include woodland, woodlot, thicket, and stand. A grove may be called an 'arbour' or 'arbor', which is not to be confused with the garden structure pergola, which also sometimes goes under that name.
Sacred groves or sacred woods are groves of trees that have special religious importance within a particular culture. Sacred groves feature in various cultures throughout the world. These are forest areas that are untouched by local people and often protected by local communities.
A nemeton was a sacred space of ancient Celtic religion. Nemeta appear to have been primarily situated in natural areas, often sacred groves. However, other evidence suggests that the word implied a wider variety of ritual spaces, such as shrines and temples. Evidence for nemeta consists chiefly of inscriptions and toponymy or place-names, which occur all across the Celtic world. Toponyms related to the word nemeton occur as far west as Galicia in the Iberian peninsula, as far north as Scotland, and as far east as central Turkey. The word is related to the name of the Nemetes tribe living by the Rhine between the Palatinate and Lake Constance in what is now Germany, and their goddess Nemetona.
The Nemetati were an ancient Celtic tribe of Gallaecia, living in the north of modern Portugal between the Cávado and Ave River valley, in the province of Minho, north of the Douro.
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because there are no extant native records of their beliefs, evidence about their religion is gleaned from archaeology, Greco-Roman accounts, and literature from the early Christian period. Celtic paganism was one of a larger group of polytheistic Indo-European religions of Iron Age Europe.
"Matty Groves", also known as "Little Musgrave and Lady Barnard" or "Little Musgrave", is a ballad probably originating in Northern England that describes an adulterous tryst between a young man and a noblewoman that is ended when the woman's husband discovers and kills them. It is listed as Child ballad number 81 and number 52 in the Roud Folk Song Index. This song exists in many textual variants and has several variant names. The song dates to at least 1613, and under the title Little Musgrave and Lady Barnard is one of the Child ballads collected by 19th-century American scholar Francis James Child.
Osun-Osogbo is a sacred grove along the banks of the Osun river just outside the city of Osogbo, Osun State of Nigeria.
Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees, and the annual death and revival of their foliage, have often seen them as powerful symbols of growth, death and rebirth. Evergreen trees, which largely stay green throughout these cycles, are sometimes considered symbols of the eternal, immortality or fertility. The image of the Tree of life or world tree occurs in many mythologies.
A sacred garden is a religiously influenced garden, often found on temple grounds.
Celliwig, Kelliwic or Gelliwic is perhaps the earliest named location for the court of King Arthur. It may be translated as 'forest grove'.
The Nemetes E.g. Frederick Kohlrausch "History of Germany. From the Earliest Period to the Present Time". D.Appleton and Company, New York, 1880. were a tribe settled along the Upper Rhine by Ariovistus in the 1st century BC.
A Sacred Space is a designated area, often marked by physical boundaries or symbols, that is considered holy or consecrated by a particular religion or culture. These spaces can be natural or man-made, and their significance varies widely across different traditions. They serve as places of worship, pilgrimage, meditation, or simply as a reminder of a sacred event or being. The concept of a sacred space is deeply rooted in human spirituality and has been a central feature of religious practices for millennia.
In ancient Roman religion and mythology, Mars is the god of war and also an agricultural guardian, a combination characteristic of early Rome. He is the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him, and in October, the months which traditionally began and ended the season for both military campaigning and farming.
Many types of trees found in the Celtic nations are considered to be sacred, whether as symbols, or due to medicinal properties, or because they are seen as the abode of particular nature spirits. Historically and in folklore, the respect given to trees varies in different parts of the Celtic world. On the Isle of Man, the phrase 'fairy tree' often refers to the elder tree. The medieval Welsh poem Cad Goddeu is believed to contain Celtic tree lore, possibly relating to the crann ogham, the branch of the ogham alphabet where tree names are used as mnemonic devices.
According to classical sources, the ancient Celts were animists. They honoured the forces of nature, saw the world as inhabited by many spirits, and saw the Divine manifesting in aspects of the natural world.
Trees hold a particular role in Germanic paganism and Germanic mythology, both as individuals and in groups. The central role of trees in Germanic religion is noted in the earliest written reports about the Germanic peoples, with the Roman historian Tacitus stating that Germanic cult practices took place exclusively in groves rather than temples. Scholars consider that reverence for and rites performed at individual trees are derived from the mythological role of the world tree, Yggdrasil; onomastic and some historical evidence also connects individual deities to both groves and individual trees. After Christianisation, trees continue to play a significant role in the folk beliefs of the Germanic peoples.
St Ann's Well is an ancient natural warm spring in Buxton, Derbyshire in England. The drinking well is located at the foot of The Slopes and opposite the Crescent hotel and the Old Hall Hotel.