Artio is a Celtic bear goddess. Evidence of her worship has notably been found at Bern in Switzerland. Her name is derived from the Gaulish word for 'bear', artos.
Nemed or Nimeth is a character in medieval Irish legend. According to the Lebor Gabála Érenn, he was the leader of the third group of people to settle in Ireland: the Muintir Nemid, Clann Nemid or "Nemedians". They arrived thirty years after the Muintir Partholóin, their predecessors, had died out. Nemed eventually dies of plague and his people are oppressed by the Fomorians. They rise up against the Fomorians, attacking their tower out at sea, but most are killed and the survivors leave Ireland. Their descendants become the Fir Bolg.
In Gallo-Roman religion, Loucetios was a Gallic god known from the Rhine-Moselle region, where he was identified with the Roman Mars. Scholars have interpreted his name to mean ‘lightning’. Mars Loucetius was worshipped alongside the goddess Nemetona.
Lug, Lugus (Latin), Lugos (Gaulish), also known by other names, is a god of the Celtic pantheon. His name is rarely directly attested in inscriptions, but his importance can be inferred from place names and ethnonyms and status as king of the gods. His nature and attributes are deduced from the distinctive iconography of Gallo-Roman inscriptions to Mercury, who is widely believed to have been identified with Lug, and from the quasi-mythological narratives involving his later cognates, Welsh Lleu Llaw Gyffes and Irish Lugh Lámhfhada.
Nemetona, or 'she of the sacred grove', is a Celtic goddess with roots in northeastern Gaul. She is thought to have been the eponymous deity of the Germano-Celtic people known as the Nemetes; evidence of her veneration is found in their former territory along the Middle Rhine as well in the Altbachtal sanctuary in present-day Trier, Germany. She is also attested in Bath, England, where an altar to her was dedicated by a man of the Gallic Treveri people.
The Ligurian language was spoken in pre-Roman times and into the Roman era by an ancient people of north-western Italy and current south-eastern France known as the Ligures.
Galatian is an extinct Celtic language once spoken by the Galatians in Galatia, in central Anatolia, from the 3rd century BC up to at least the 4th century AD. Some sources suggest that it was still spoken in the 6th century. Galatian was contemporary with, and closely related to, Gaulish.
The Volcae were a Gallic tribal confederation constituted before the raid of combined Gauls that invaded Macedonia c. 270 BC and fought the assembled Greeks at the Battle of Thermopylae in 279 BC. Tribes known by the name Volcae were found simultaneously in southern Gaul, Moravia, the Ebro valley of the Iberian Peninsula, and Galatia in Anatolia. The Volcae appear to have been part of the late La Tène material culture, and a Celtic identity has been attributed to the Volcae, based on mentions in Greek and Latin sources as well as onomastic evidence. Driven by highly mobile groups operating outside the tribal system and comprising diverse elements, the Volcae were one of the new ethnic entities formed during the Celtic military expansion at the beginning of the 3rd century BC. Collecting in the famous excursion into the Balkans, ostensibly, from the Greek point of view, to raid Delphi, a branch of the Volcae split from the main group on the way into the Balkans and joined two other tribes, the Tolistobogii and the Trocmi, to settle in central Anatolia and establish a new identity as the Galatians.
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because there are no extant native records of their beliefs, evidence about their religion is gleaned from archaeology, Greco-Roman accounts, and literature from the early Christian period. Celtic paganism was one of a larger group of polytheistic Indo-European religions of Iron Age Europe.
The Nemetes E.g. Frederick Kohlrausch "History of Germany. From the Earliest Period to the Present Time". D.Appleton and Company, New York, 1880. were a tribe settled along the Upper Rhine by Ariovistus in the 1st century BC.
Moritasgus is a Celtic epithet for a healing god found in four inscriptions at Alesia. In two inscriptions, he is identified with the Greco-Roman god Apollo. His consort was the goddess Damona.
Divona is a Gallo-Roman goddess of springs and rivers.
Cicolluis or Cicoluis is a god in Celtic mythology worshiped by the ancient Gauls and having a parallel in Ireland.
Litavis is a Gallic deity whose cult is primarily attested in east-central Gaul during the Roman period. She was probably originally an earth-goddess. In medieval Celtic languages, various terms derived from *Litauia came to designate the Brittany Peninsula.
Intarabus was a Gaulish god in the pantheon of the Treveri and some neighbouring peoples. His name is known from nine inscriptions from a relatively compact area in what are now Belgium, Luxembourg, western Germany and eastern France. He may have been the tutelary deity of one of the three pagi (subdivisions) of the Treveri. In most cases, Intarabus is invoked alone – without any synthesis to a Roman deity, and without accompanying female deities. However, one inscription invokes him as Mars Intarabus, noting that a fanum and simulacrum of this god had been restored at Trier. Meanwhile, another inscription from Mackwiller in Alsace gives Intarabus the epithet Narius. An inscription at Ernzen in Germany has his name as [In]tarabus, while another from Foy-Noville, invokes Entarabus in conjunction with the Genius Ollodagus.
In ancient Roman religion and mythology, Mars is the god of war and also an agricultural guardian, a combination characteristic of early Rome. He is the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him, and in October, the months which traditionally began and ended the season for both military campaigning and farming.
The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects, and place or personal names. The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion, each linked to aspects of life and the natural world. Epona was an exception and retained without association with any Roman deity. By a process of syncretism, after the Roman conquest of Celtic areas, most of these became associated with their Roman equivalents, and their worship continued until Christianization. Pre-Roman Celtic art produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period. More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization.
In ancient Roman religion, a sacellum is a small shrine. The word is a diminutive from sacrum. The numerous sacella of ancient Rome included both shrines maintained on private properties by families, and public shrines. A sacellum might be square or round.
A Romano-Celtic temple or fanum is a sub-class of Roman temple found in the north-western Celtic provinces of the Roman Empire. They were the main places of worship in Gallo-Roman religion. Romano-Celtic temples differ from classical Roman temples, and evidence shows they had much continuity with earlier Celtic temples. Many were built on earlier sacred sites of the Celtic religion.
The Galatians were a Celtic people dwelling in Galatia, a region of central Anatolia in modern-day Turkey surrounding Ankara during the Hellenistic period. They spoke the Galatian language, which was closely related to Gaulish, a contemporary Celtic language spoken in Gaul.
