Artio (Dea Artio in the Gallo-Roman religion) is a Celtic bear goddess. Evidence of her worship has notably been found at Bern in Switzerland. Her name is derived from the Gaulish word for 'bear', artos. [1]
The Gaulish theonym Artiō derives from the Celtic word for the 'bear', artos (cf. Old Irish art, Middle Welsh arth, Old Breton ard), itself from Proto-Indo-European *h₂ŕ̥tḱos ('bear'). A Celtic form reconstructed as *Arto-rix ('Bear-King') could be the source for the name Arthur, via a Latinized form *Artori(u)s. The Basque hartz ('bear') is also presumed to be a Celtic loanword. [2] [3]
A bronze sculpture from the Muri statuette group, found near Bern in Switzerland, shows a large bear facing a woman seated in a chair, with a small tree behind the bear. The woman seems to hold fruit in her lap, perhaps feeding the bear. [4] The sculpture has a large rectangular bronze base, which bears the inscription "Deae Artioni / Licinia Sabinilla" ("To the Goddess Artio" or "Artionis", "from Licinia Sabinilla"). If the name is Gaulish but the syntax is Latin, a dative Artioni would give an i-stem nominative *Artionis or an n-stem nominative *Artio. That would perhaps correspond to a Gaulish n-stem nominative *Artiu.
Other inscriptions to the goddess have been discovered in Daun (CIL 13, 4203), Weilerbach (CIL 13, 4113), Heddernheim (CIL 13, 7375 [4, p 125]), and Stockstadt (CIL 13, 11789). [5]
Artio is a playable character in the video game Smite . [6] She comes from the Celtic pantheon and is a melee, magical guardian. She can freely transform between her human representation (druid stance) and her bear form (bear stance), both of which come with their own sets of abilities. Her kit mainly focuses on healing herself and her allies and locking down enemies in her druid stance and then outputting large amounts of damage with her bear stance.
In ancient Celtic and Gallo-Roman religion, Cernunnos or Carnonos was a god depicted with antlers, seated cross-legged, and is associated with stags, horned serpents, dogs and bulls. He is usually shown holding or wearing a torc and sometimes holding a bag of coins and a cornucopia. Believed to have originally been a Celtic god, there are more than fifty depictions and inscriptions referring to him, mainly in the north-eastern region of Gaul. Cernunnos is also associated with the Wiccan Horned God in the modern religious tradition of Wicca, via the discredited Witch-cult hypothesis.
In Gallo-Roman religion, Rosmerta was a goddess of fertility and abundance, her attributes being those of plenty such as the cornucopia. Rosmerta is attested by statues and by inscriptions. In Gaul she was often depicted with the Roman god Mercury as her consort, but is sometimes found independently.
Alaunus or Alaunius is a Gaulish god of healing and prophecy. His name is known from inscriptions found in Lurs, Alpes-de-Haute-Provence in Southern France and in Mannheim in western Germany. In the latter inscription, Alaunus is used as an epithet of Mercury. The feminine form Alauna is at the origin of many place-names and hydronyms across Europe, including the Roman-era names of Valognes in Normandy, Maryport and Watercrook in Cumbria, Alcester in Warwickshire, Ardoch in Perthshire, and Learchild and the River Aln in Northumberland.
Caturix was the war god of the Helvetii.
Alisanos was a local Gallo-Roman god worshipped in what is now the Côte-d'Or in Burgundy and at Aix-en-Provence.
Andarta was a Celtic goddess worshiped in southern Gaul. Inscriptions invoking her name have been found among the Vocontii in Southern France, and in Bern, Switzerland.
In Gallo-Roman religion, Arduinna was the eponymous tutelary goddess of the Ardennes Forest and region, thought to be represented as a huntress riding a boar. Her cult originated in the Ardennes region of present-day Belgium, Luxembourg, and France. She was identified with the Roman goddess Diana.
Belisama is a Celtic goddess. She was identified by Roman commentators with Minerva by interpretatio romana.
Borvo or Bormo was an ancient Celtic god of healing springs worshipped in Gauls and Gallaecia. He was sometimes identified with the Graeco-Roman god Apollo, although his cult had preserved a high degree of autonomy during the Roman period.
In ancient Celtic religion, Ialonus Contrebis or Ialonus or Gontrebis was a god worshipped in what are now Lancashire and Provence. Ialonus is thought to be the god of clearings and/or meadows.
In Gallo-Roman religion, Damona was a goddess worshipped in Gaul as the consort of Apollo Borvo and of Apollo Moritasgus.
Grannus was a Celtic deity of classical antiquity. He was regularly identified with Apollo as Apollo Grannus and frequently worshipped in conjunction with Sirona, and sometimes with Mars and other deities.
In Celtic polytheism, Sirona was a goddess worshipped predominantly in East Central Gaul and along the Danubian limes. A healing deity, she was associated with healing springs; her attributes were snakes and eggs. She was sometimes depicted with Apollo Grannus or Apollo Borvo. She was particularly worshipped by the Treveri in the Moselle Valley.
In Celtic mythology, Nantosuelta is the goddess of nature, the earth, fire and fertility.
Gobannus was a Gallo-Roman smithing god.
Icovellauna was a Celtic goddess worshiped in Gaul. Her places of worship included an octagonal temple at Le Sablon in Metz, originally built over a spring, from which five inscriptions dedicated to her have been recovered, and Trier, where Icovellauna was honored in an inscription in the Altbachtal temple complex. Both of these places lie in the valley of the river Moselle of eastern Gaul in what are now Lorraine in France and Rhineland-Palatinate in Germany. One such inscription was, somewhat unusually, inscribed on a copper tablet in Roman cursive letters.
Visucius was a Gallo-Roman god, usually identified with Mercury. He was worshipped primarily in the east of Gaul, around Trier and on the Rhine; his name is recorded on about ten dedicatory inscriptions. One such inscription has also been found in Bordeaux. Visucius is, along with Gebrinius and Cissonius, among the most common indigenous epithets of the Gaulish Mercury.
Cicolluis or Cicoluis is a god in Celtic mythology worshiped by the ancient Gauls and having a parallel in Ireland.
Litavis is a Gallic deity whose cult is primarily attested in east-central Gaul during the Roman period. She was probably originally an earth-goddess. In medieval Celtic languages, various terms derived from *Litauia came to designate the Brittany Peninsula.
The Latobici or Latovici were a Celtic tribe dwelling in Pannonia Superior, around present-day Drnovo (Slovenia), during the Roman period.
