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In Gallo-Roman religion, Segomo ("victor, mighty one") was a war god worshipped in Gaul. In Roman times he was equated with Mars and Hercules. He may be related to Cocidius, a similar god worshipped in Britain. [1] The name of the legendary High King of Ireland Nia Segamain, which translates as "sister's son or champion of Segamon", [2] may be related.
The Apostles' Creed, sometimes titled the Apostolic Creed or the Symbol of the Apostles, is a Christian creed or "symbol of faith".
Mercury is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication, travelers, boundaries, luck, trickery and thieves; he also serves as the guide of souls to the underworld.
In ancient Roman religion and myth, Faunus[ˈfau̯nʊs] was the horned god of the forest, plains and fields; when he made cattle fertile he was called Inuus. He came to be equated in literature with the Greek god Pan.
Baal, properly Ba'al, was a title and honorific meaning "owner", "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities but inscriptions have shown that the name Ba'al was particularly associated with the storm and fertility god Hadad and his local manifestations.
Silvanus was a Roman tutelary deity of woods and uncultivated lands. As protector of the forest, he especially presided over plantations and delighted in trees growing wild. He is also described as a god watching over the fields and husbandmen, protecting in particular the boundaries of fields. The similarly named Etruscan deity Selvans may be a borrowing of Silvanus, or not even related in origin.
Elagabalus, Aelagabalus, Heliogabalus, or simply Elagabal was an Arab-Roman sun god, initially venerated in Emesa, Syria. Although there were many variations of the name, the god was consistently referred to as Elagabalus in Roman coins and inscriptions from AD 218 on, during the reign of emperor Elagabalus.
In ancient Celtic religion, Ialonus Contrebis or Ialonus or Gontrebis was a god worshipped in what are now Lancashire and Provence. Ialonus is thought to be the god of clearings and/or meadows. He is known from three dedicatory inscriptions. One, at Lancaster, was dedicated to Deo Ialono Contre Sanctissimo ; another, at Overborough or Over Burrow near Kirkby Lonsdale, to Deo San Gontrebi. In the third inscription, found at Nîmes in Provence, Ialonus was invoked in conjunction with the goddess Fortune.
Grannus was a Celtic deity of classical antiquity. Based on the etymology of his name, Grannus may have been associated with spas, thermal springs, and the sun; having bushy hair, beard and/or eyebrows; or having a connection with the concept of shining/gleaming. He was regularly identified with Apollo as Apollo Grannus. He was frequently worshipped in conjunction with Sirona, and sometimes with Mars and other deities.
Lugus was a deity of the Celtic pantheon. His name is rarely directly attested in inscriptions, but his importance can be inferred from place names and ethnonyms, and his nature and attributes are deduced from the distinctive iconography of Gallo-Roman inscriptions to Mercury, who is widely believed to have been identified with Lugus, and from the quasi-mythological narratives involving his later cognates, Welsh Lleu Llaw Gyffes and Irish Lugh Lámhfhada.
In ancient Celtic religion, Maponos or Maponus is a god of youth known mainly in northern Britain but also in Gaul. In Roman Britain, he was equated with Apollo.
Nodens is a Celtic deity associated with healing, the sea, hunting and dogs. He was worshipped in ancient Britain, most notably in a temple complex at Lydney Park in Gloucestershire, and possibly also in Gaul. He is equated with the Roman gods Mars, Neptune and Silvanus, and his name is cognate with that of the Irish mythological figure Nuada and the Welsh Nudd.
Neptune is the god of freshwater and the sea in Roman religion. He is the counterpart of the Greek god Poseidon. In the Greek tradition, Neptune is the brother of Jupiter and Pluto; the brothers preside over the realms of heaven, the earthly world, and the underworld. Salacia is his wife.
Lludd Llaw Ereint, "Lludd of the Silver Hand", son of Beli Mawr, is a legendary hero from Welsh mythology. As Nudd Llaw Ereint he is the father of Gwyn ap Nudd. He is probably the source of king Lud from Geoffrey of Monmouth's History of the Kings of Britain.
Ancient Celtic religion, commonly known as Celtic paganism, comprises the religious beliefs and practices adhered to by the Iron Age people of Western Europe now known as the Celts, roughly between 500 BCE and 500 CE, spanning the La Tène period and the Roman era, and in the case of the Insular Celts the British and Irish Iron Age. Very little is known with any certainty about the subject, and apart from documented names, which are thought to be of deities, the only detailed contemporary accounts are by hostile Roman writers, who were probably not well-informed.
In ancient Celtic polytheism, Latis is the name of two Celtic deities worshipped in Roman Britain. One is a goddess, the other a god, and they are both known from a single inscription each.
A triple deity is a deity which appears in three forms or appearances. Sometimes referred to as threefold, tripled, triplicate, tripartite, triune or triadic, or as a trinity, it is three deities that are worshipped as one. Such deities are common throughout world mythology; the number three has a long history of mythical associations. Carl Jung considered the arrangement of deities into triplets an archetype in the history of religion.
Illyrian religion refers to the religious beliefs and practices of the Illyrian peoples, a group of tribes who spoke the Illyrian languages and inhabited part of the western Balkan Peninsula since at least the 8th century BC and until the 7th century AD. The available written sources are very tenuous. They consist largely of personal and place names, and a few glosses from Classical sources.
The Cult of Dionysus was strongly associated with satyrs, centaurs, and sileni, and its characteristic symbols were the bull, the serpent, tigers/leopards, the ivy, and the wine. The Dionysia and Lenaia festivals in Athens were dedicated to Dionysus, as well as the Phallic processions. Initiates worshipped him in the Dionysian Mysteries, which were comparable to and linked with the Orphic Mysteries, and may have influenced Gnosticism. Orpheus was said to have invented the Mysteries of Dionysus.
In ancient Roman religion and myth, Mars was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and he was the most prominent of the military gods in the religion of the Roman army. Most of his festivals were held in March, the month named for him, and in October, which began the season for military campaigning and ended the season for farming.
Celtic is the mythology of Celtic polytheism, the religion of the Iron Age Celts. Like other Iron Age Europeans, the early Celts maintained a polytheistic mythology and religious structure. For Celts in close contact with Ancient Rome, such as the Gauls and Celtiberians, their mythology did not survive the Roman Empire, their subsequent conversion to Christianity and the loss of their Celtic languages. It is mostly through contemporary Roman and Christian sources that their mythology has been preserved. The Celtic peoples who maintained either political or linguistic identities left vestigial remnants of their ancestral mythologies that were put into written form during the Middle Ages.
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