Reo is a name appearing on Latin dedications to a Lusitanian-Gallaecian deity, usually with an epithet relating to a place, such as Reo Paramaeco discovered in Lugo in Galicia. The name Reo is in the Latin dative case, for a Latinized name *Reus.
Reve is considered to be a very diffused Palaeo-Hispanic deity in the Western part of the Iberian Peninsula, [1] which would indicate it was "the most popular" of the pantheon. [2] The name appears in at least 20 attestations, with variations: [3]
Analysing the attestations, a nominative form *Reu-s or *Revs is proposed. [23] [24]
The name Rebe is indicated as the betacist form of Reve, interpreted by Villar and Prósper as a feminine form of the theonym. [25]
The epithet Bormanico probably derives from a river name *Bormano-, a word cognate to the name of continental Celtic deity Borvo . [26]
Apart from Reo Larauco ('Reus of Larouco') the epithets share an -aik- element interpreted as an adjectival marker [27] familiar from Lusitanian inscriptions in the dedications to Reo Paramaeco ('Reus of Paramo') Amoaego Arcunii, Anabaraeco, and Alabaraico Sulensi. [28]
The first element Reo/Reus is very similar to the name Reue appearing on the Lusitanian Cabeço das Fráguas inscription, part of which reads INDI TAVROM IFADEM REVE T..., usually interpreted as "and (or thereafter) a fertile(?) bull for Reue" with the epithet lost. Reue therefore also seems to be a dative in the Lusitanian form of the name. Reue appears again on the Ribeira da Venda inscription, including an epithet, as REVE AHARACVI - this time the deity is receiving a sacrifice of ten sheep. [29]
Polish scholar K. T. Witczak derives the name from earlier *diewo , suggesting that the Lusitanian language changed the Proto-Indo European d to r, making Reo a sky deity similar to (and having a name cognate with) the Greek Zeus and Roman Jupiter, [30] something which may be supported by dedications to him near mountains which also allude to Roman Jupiter. [31]
In another line of scholarship, other authorities such as Blázquez and Villar suggest he may have been a deity linked to rivers and that the name derives from a root meaning 'a flow' or 'current'. [32] [33] [34] [35]
Endovelicus is the best known of the pre-Roman Lusitanian and Celtiberian gods of the Iron Age. He was originally a chthonic god. He was the God/Lord of the Underworld and of health, prophecy and the earth, associated with vegetation and the afterlife. Later accepted by the Romans themselves, who assimilated it to Pluto or to Serapis and made him a relatively popular god.
Lusitanian mythology is the mythology of the Lusitanians, an Indo-European speaking people of western Iberia, in what was then known as Lusitania. In present times, the territory comprises the central part of Portugal and small parts of Extremadura and Salamanca.
The Iberian language was the language of an indigenous western European people identified by Greek and Roman sources who lived in the eastern and southeastern regions of the Iberian Peninsula in the pre-Migration Era. An ancient Iberian culture can be identified as existing between the 7th and 1st centuries BC, at least.
Ataegina was a goddess worshipped by the ancient Iberians, Lusitanians, and Celtiberians of the Iberian Peninsula. She is believed to have ruled the underworld.
Nabia was a goddess of the Pre-Roman peoples of the Iberian Peninsula, although she also had an extended cult during the Roman occupation of the peninsula.
Trebaruna, also Treborunnis and possibly *Trebarunu, was a Lusitanian deity, probably a goddess. Trebaruna's cult was located in the cultural area of Gallaecia and Lusitania.
Celtiberian or Northeastern Hispano-Celtic is an extinct Indo-European language of the Celtic branch spoken by the Celtiberians in an area of the Iberian Peninsula between the headwaters of the Douro, Tagus, Júcar and Turia rivers and the Ebro river. This language is directly attested in nearly 200 inscriptions dated from the 2nd century BC to the 1st century AD, mainly in Celtiberian script, a direct adaptation of the northeastern Iberian script, but also in the Latin alphabet. The longest extant Celtiberian inscriptions are those on three Botorrita plaques, bronze plaques from Botorrita near Zaragoza, dating to the early 1st century BC, labeled Botorrita I, III and IV.
The Celtiberian script is a Paleohispanic script that was the main writing system of the Celtiberian language, an extinct Continental Celtic language, which was also occasionally written using the Latin alphabet. This script is a direct adaptation of the northeastern Iberian script, the most frequently used of the Iberian scripts.
Lusitanian was an Indo-European Paleohispanic language. There has been support for either a connection with the ancient Italic languages or Celtic languages. It is known from only six sizeable inscriptions, dated from c. 1 CE, and numerous names of places (toponyms) and of gods (theonyms). The language was spoken in the territory inhabited by Lusitanian tribes, from the Douro to the Tagus rivers, territory that today falls in central Portugal and western Spain.
The Aquitanian language was the language of the ancient Aquitani, spoken on both sides of the western Pyrenees in ancient Aquitaine and in the areas south of the Pyrenees in the valleys of the Basque Country before the Roman conquest. It probably survived in Aquitania north of the Pyrenees until the Early Middle Ages.
The Quaquerni or Querquerni were an ancient tribe of Gallaecia, living in the Baixa Limia region of southern Galicia, where the Roman fort of Aquis Querquennis has been found.
Tartessian is an extinct Paleo-Hispanic language found in the Southwestern inscriptions of the Iberian Peninsula, mainly located in the south of Portugal, and the southwest of Spain. There are 95 such inscriptions, the longest having 82 readable signs. Around one third of them were found in Early Iron Age necropolises or other Iron Age burial sites associated with rich complex burials. It is usual to date them to the 7th century BC and to consider the southwestern script to be the most ancient Paleo-Hispanic script, with characters most closely resembling specific Phoenician letter forms found in inscriptions dated to c. 825 BC. Five of the inscriptions occur on stelae that have been interpreted as Late Bronze Age carved warrior gear from the Urnfield culture.
Almodóvar del Campo is a municipality of Spain, located in the province of Ciudad Real, autonomous community of Castilla–La Mancha. Featuring a total area of 1.208,25 km2, it is the largest municipality in the region and one of the largest municipalities in Spain. As of 1 January 2020, it had a population of 5,983.
The Minho or Miño is the longest river in Galicia, with a length of 340 kilometres (210 mi). It forms part of the international border with Portugal. By discharge volume, it is the fourth largest river of the Iberian peninsula after the Douro, Ebro, and Tagus rivers.
Botorrita is a municipality located in the province of Zaragoza, Aragon, Spain.
Bandua was a theonym used to refer to a god or goddess worshipped in Iberia by Gallaeci and Lusitanians. Whether the name referred to a discrete deity or was an epithet applied to different deities is arguable.
Cancho Roano is an archaeological site located in the municipality of Zalamea de la Serena, in the province of Badajoz, Spain. It is located three miles from Zalamea de la Serena in the direction of Quintana de la Serena Quintana, in a small valley along the stream Cagancha.
Human sacrifice in the ancient Iberian Peninsula is recorded in classical sources, which give it as a custom of Lusitanians and other Celtic peoples from the northern area of the peninsula. Its most complete mention comes from the work of Greek chronicler Strabo, in which those ceremonies have a divinatory utility. Modern authors have seen in this phenomenon hints of a possible priestly class among the mentioned peoples, similar to but differentiated from European Celtic druids.
Arentius and Arentia are considered to be a pair of indigenous deities that belong to the Lusitanian pantheon, and attested mainly in epigraphy.