In ancient Celtic religion, Ialonus Contrebis or Ialonus or Gontrebis was a god (or perhaps two related gods) worshipped in what are now Lancashire and Provence. Ialonus is thought to be the god of clearings and/or meadows.
The name Ialonus, which may have designated a god of clearing, derives from the Celtic stem ialo(n)- ('cleared place, clearing'; cf. Middle Welsh ial 'clearing', an-ial 'wasteland'). [1] [2] The stem ialon- also had the meaning 'village' in Gaulish. In the words of Xavier Delamarre, "In forest-covered Gaul, a village was essentially established by clearing a wood." [1]
The name Contrebis is based on the prefix con- ('with, together') attached to the root -treb- ('settlement'; cf. Old Irish treb, Middle Welsh tref, Old Breton treff 'town, dwelling-place'). It can be compared with the Celtiberian place name Contrebia, meaning 'conurbation'. [3] [4]
He is known from three dedicatory inscriptions. One, at Lancaster, was dedicated (in the dative) to Deo Ialono Contre Sanctissimo ("to the holiest god Ialonus Contre[bis]") [5] ; another, at Overborough or Over Burrow near Kirkby Lonsdale, to Deo San Gontrebi ("to the holy god Gontrebis"). [6] In the third inscription, found at Nîmes in Provence, Ialonus was invoked in conjunction with the goddess Fortune. [7]
Alaunus or Alaunius is a Gaulish god of healing and prophecy. His name is known from inscriptions found in Lurs, Alpes-de-Haute-Provence in Southern France and in Mannheim in western Germany. In the latter inscription, Alaunus is used as an epithet of Mercury. The feminine form Alauna is at the origin of many place-names and hydronyms across Europe, including the Roman-era names of Valognes in Normandy, Maryport and Watercrook in Cumbria, River Alyn in North Wales, Alcester in Warwickshire, Ardoch in Perthshire, and Learchild and the River Aln in Northumberland.
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