In ancient Celtic and Gallo-Roman religion, Cernunnos or Carnonos is a god depicted with antlers, seated cross-legged, and is associated with stags, horned serpents, dogs and bulls. He is usually shown holding or wearing a torc and sometimes holding a bag of coins and a cornucopia. He is believed to have originally been a Proto-Celtic God. There are more than fifty depictions and inscriptions referring to him, mainly in the north-eastern region of Gaul.
Mercury is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication, travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld and the "messenger of the gods".
In Romano-British religion, Cocidius was a deity worshipped in northern Britain. The Romans equated him with Mars, god of war and hunting, and also with Silvanus, god of forests, groves and wild fields. Like Belatucadros, he was probably worshipped by lower-ranked Roman soldiers as well as by the Britons for whom he was probably a tribal god - a genius loci.
Condatis was an ancient Celtic deity worshipped primarily in northern Britain but also in Gaul. He was associated with the confluences of rivers, in particular within County Durham in the North of England. Condatis is known from several inscriptions in Britain and a single inscription found at Alonnes, Sarthe, France. In each case he is equated with the Roman god Mars.
Esus, Esos, Hesus, or Aisus was a Celtic god who was worshipped primarily in ancient Gaul and Britain. He is known from two monumental statues and a line in Lucan's Bellum civile.
In Romano-British culture and Germanic polytheism, the Alaisiagae were a quartet of Celtic and Germanic goddesses deifying victory.
The Carvetii were a Brittonic Celtic tribe living in what is now Cumbria, in North-West England during the Iron Age, and were subsequently identified as a civitas (canton) of Roman Britain.
In the localised Celtic polytheism practised in Great Britain, Sulis was a deity worshiped at the thermal spring of Bath. She was worshiped by the Romano-British as Sulis Minerva, whose votive objects and inscribed lead tablets suggest that she was conceived of both as a nourishing, life-giving mother goddess and as an effective agent of curses invoked by her votaries.
The Caledonians or the Caledonian Confederacy were a Brittonic-speaking (Celtic) tribal confederacy in what is now Scotland during the Iron Age and Roman eras. The Greek form of the tribal name gave rise to the name Caledonia for their territory. The Caledonians were considered to be a group of Britons, but later, after the Roman conquest of the southern half of Britain, the northern inhabitants were distinguished as Picts, thought to be a related people who would have also spoken a Brittonic language. The Caledonian Britons were thus enemies of the Roman Empire, which was the state then administering most of Great Britain as the Roman province of Britannia.
Interpretatio graeca, or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. It is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics.
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because there are no extant native records of their beliefs, evidence about their religion is gleaned from archaeology, Greco-Roman accounts, and literature from the early Christian period. Celtic paganism was one of a larger group of polytheistic Indo-European religions of Iron Age Europe.
In Romano-British worship, the local god Antenociticus, also recorded as "Anociticus" at the same temple site in Benwell, was possibly worshipped as source of inspiration and intercession in military affairs.
In ancient Celtic polytheism, Latis is the name of two Celtic deities worshipped in Roman Britain. One is a goddess, the other a god, and they are both known from a single inscription each.
Magnis or Magna was a Roman fort near Hadrian's Wall in northern Britain. Its ruins are now known as Carvoran Roman Fort and are located near Carvoran, Northumberland, in northern England. It was built on the Stanegate frontier and Roman road, linking Coria (Corbridge) in the east to Luguvalium (Carlisle) in the west, before the building of Hadrian's Wall.
Lenus was a Celtic healing god worshipped mainly in eastern Gaul, where he was almost always identified with the Roman god Mars.
Vindomora was an auxiliary fort on Dere Street, in the province of Lower Britain. Its ruins, now known as Ebchester Roman Fort, are situated at Ebchester in the English county of Durham, to the north of Consett and 12 miles (19 km) west-south-west from Newcastle upon Tyne.
Toutatis or Teutates is a Celtic god who was worshipped primarily in ancient Gaul and Britain. His name means "god of the tribe", and he has been widely interpreted as a tribal protector. According to Roman writer Lucan, the Gauls offered human sacrifices to him.
In ancient Roman religion and mythology, Mars is the god of war and also an agricultural guardian, a combination characteristic of early Rome. He is the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him, and in October, the months which traditionally began and ended the season for both military campaigning and farming.
The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects, and place or personal names. The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion, each linked to aspects of life and the natural world. Epona was an exception and retained without association with any Roman deity. By a process of syncretism, after the Roman conquest of Celtic areas, most of these became associated with their Roman equivalents, and their worship continued until Christianization. Pre-Roman Celtic art produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period. More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization.
Celtic mythology is the body of myths belonging to the Celtic peoples. Like other Iron Age Europeans, Celtic peoples followed a polytheistic religion, having many gods and goddesses. The mythologies of continental Celtic peoples, such as the Gauls and Celtiberians, did not survive their conquest by the Roman Empire, the loss of their Celtic languages and their subsequent conversion to Christianity. Only remnants are found in Greco-Roman sources and archaeology. Most surviving Celtic mythology belongs to the Insular Celtic peoples. They preserved some of their myths in oral lore, which were eventually written down by Christian scribes in the Middle Ages. Irish mythology has the largest written body of myths, followed by Welsh mythology.
![Altar to Belatocadrus from Kirkbride, Cumbria. It is inscribed DEO BELATO/CADROPEISI/US*M[ile]*SOLU/IT VOTU/M*L[ibens] M[erito]
. Altar of Belatocairus Kirkbride.png](http://upload.wikimedia.org/wikipedia/commons/thumb/e/ef/Altar_of_Belatocairus_Kirkbride.png/220px-Altar_of_Belatocairus_Kirkbride.png)
