Ethnology of the Iberian Peninsula c. 200 BC, based on the map by Portuguese archeologist Luís Fraga da Silva[Wikidata]
The Celtiberians were a group of Celts and Celticized peoples inhabiting an area in the central-northeastern Iberian Peninsula during the final centuries BC. They were explicitly mentioned as being Celts by several classic authors (e.g. Strabo[1]). These tribes spoke the Celtiberian language and wrote it by adapting the Iberian alphabet, in the form of the Celtiberian script.[2] The numerous inscriptions that have been discovered, some of them extensive, have enabled scholars to classify the Celtiberian language as a Celtic language, one of the Hispano-Celtic (also known as Iberian Celtic) languages that were spoken in pre-Roman and early Roman Iberia. Archaeologically, many elements link Celtiberians with Celts in Central Europe, but also show large differences with both the Hallstatt culture and La Tène culture.
There is no complete agreement on the exact definition of Celtiberians among classical authors, nor modern scholars. The Ebro river clearly divides the Celtiberian areas from non-Indo-European speaking peoples.[3] In other directions, the demarcation is less clear. Most scholars include the Arevaci, Pellendones, Belli, Titti and Lusones as Celtiberian tribes, and occasionally the Berones, Vaccaei, Carpetani, Olcades or Lobetani.[4]
In 195 BC, part of Celtiberia was conquered by the Romans, and by 72 BC the entire region had become part of the Roman province of Hispania Citerior. The subjugated Celtiberians waged a protracted struggle against the Roman conquerors, staging uprisings in 195–193 BC, 181–179 BC, 153–151 BC, and 143–133 BC. In 105 BC, Celtiberian warriors drove the GermanicCimbri from Spain in the Cimbrian War (113–101 BC) and also played an important role in the Sertorian War (80–72 BC).
Etymology
The term Celtiberi appears in accounts by Diodorus Siculus,[5]Appian[6] and Martial[7] who recognized intermarriage between Celts and Iberians after a period of continuous warfare, though Barry Cunliffe says "this has the ring of guesswork about it."[8]Strabo just saw the Celtiberians as a branch of the Celti.[1]Pliny the Elder thought that the original home of the Celts in Iberia was the territory of the Celtici in the south-west, on the grounds of an identity of sacred rites, language, and the names of cities.[9]
Strabo cites Ephorus's belief that there were Celts in the Iberian peninsula as far as Cádiz.[10]
Celtic presence in Iberia likely dates to as early as the 6th century BC, when the castros evinced a new permanence with stone walls and protective ditches. Archaeologists Martín Almagro Gorbea and Alberto José Lorrio Alvarado recognize the distinguishing iron tools and extended family social structure of developed Celtiberian culture as evolving from the archaic castro culture which they consider "proto-Celtic".
Archaeological finds identify the culture as continuous with the culture reported by Classical writers from the late 3rd century onwards (Almagro-Gorbea and Lorrio). The ethnic map of Celtiberia was highly localized however, composed of different tribes and nations from the 3rd century centered upon fortified oppida and representing a wide-ranging degree of local assimilation with the autochthonous cultures in a mixed Celtic and Iberian stock.
Territory of the Celtiberi with possible location of tribesBronze Celtiberian fibula representing a warrior (3rd–2nd century BC)
The cultural stronghold of Celtiberians was the northern area of the central meseta in the upper valleys of the Tagus and Douro east to the Iberus (Ebro) river, in the modern provinces of Soria, Guadalajara, Zaragoza and Teruel. There, when Greek and Roman geographers and historians encountered them, the established Celtiberians were controlled by a military aristocracy that had become a hereditary elite. The dominant tribe were the Arevaci, who dominated their neighbors from powerful strongholds at Okilis (Medinaceli) and who rallied the long Celtiberian resistance to Rome. Other Celtiberians were the Belli and Titti in the Jalón valley, and the Lusones to the east.
Excavations at the Celtiberian strongholds Kontebakom-BelBotorrita, SekaisaSegeda, Termantia[11] complement the grave goods found in Celtiberian cemeteries, where aristocratic tombs of the 6th to 5th centuries BC give way to warrior tombs with a tendency from the 3rd century BC for weapons to disappear from grave goods, either indicating an increased urgency for their distribution among living fighters or, as Almagro-Gorbea and Lorrio think, the increased urbanization of Celtiberian society. Many late Celtiberian oppida are still occupied by modern towns, inhibiting archaeology.
Metalwork stands out in Celtiberian archaeological finds, partly from its indestructible nature, emphasizing Celtiberian articles of warlike uses, horse trappings and prestige weapons. The two-edged sword adopted by the Romans was previously in use among the Celtiberians, and Latin lancea, a thrown spear, was a Hispanic word, according to Varro. Celtiberian culture was increasingly influenced by Rome in the two final centuries BC.
From the 3rd century, the clan was superseded as the basic Celtiberian political unit by the oppidum, a fortified organized city with a defined territory that included the castros as subsidiary settlements. These civitates as the Roman historians called them, could make and break alliances, as surviving inscribed hospitality pacts attest, and minted coinage. The old clan structures lasted in the formation of the Celtiberian armies, organized along clan-structure lines, with consequent losses of strategic and tactical control.
The Celtiberians were the most influential ethnic group in Iberia when the Mediterranean powers (Carthage and Rome) started their conquests. [citation needed] In 220 BC, the Punic army was attacked when preparing to cross the Tagus river by a coalition of Vaccei, Carpetani and Olcades. Despite these clashes, during the Second Punic War the Celtiberians served most often as allies or mercenaries of Carthage in its conflict with Rome, and crossed the Alps in the mixed forces under Hannibal's command. Under Scipio Africanus, the Romans were able to secure alliances and change the allegiances of many Celtiberian tribes, using these allied warriors against the Carthaginian forces and allies in Spain. After the conflict, Rome took possession of the Punic empire in Spain, and some Celtiberians soon challenged the new dominant power that loomed in the borders of its territory. Tiberius Sempronius Gracchus spent the years 182 to 179 pacifying the Celtiberians. Gracchus boasted of destroying over 300 Celtiberian settlements.[12]
In 155 BC, a raid into Hispania Ulterior (Farther Spain) by the Lusitani and the defeat of two successive Roman praetors encouraged the town of Segeda in Hispania Citerior (Nearer Spain) to rebel. The following year, it refused to pay tribute or provide a military contingent to Rome but formed instead a confederacy with neighboring towns and began the construction of a defensive wall. Quintus Fulvius Nobilior was sent against the Celtiberians in 153 BC, with nearly 30,000 men. But the consul was late in arriving and ambushed soon after, with 6,000 Romans slain. A siege of Numantia several days later, where the Segedans had taken refuge, was no more successful. Three elephants were brought up against the town walls but became frightened and turned on the Romans, who retreated in confusion. There were other setbacks, and the hapless Nobilior was obliged to withdraw to camp, where more men suffered frostbite and died of the winter cold. Nobilior lost over 10,000 men in his campaign.[13] In 137 BC, the Celtiberians forced the surrender of a 20,000-man Roman consular army led by Gaius Hostilius Mancinus.[14] In 134 BC, the consul Scipio Aemilianus took charge of the demoralized Roman troops in Spain and laid siege to Numantia.
Nearby fields were laid waste and what was not used burned. The stronghold of Numantia then was circumvallated with a ditch and palisade, behind which was a wall ten feet high. Towers were placed every hundred feet and mounted with catapults and ballistae. To blockade the nearby river, logs were placed in the water, moored by ropes on the shore. Knives and spear heads were embedded in the wood, which rotated in the strong current. Allied tribes were ordered to send reinforcements. Even Jugurtha, who later would revolt from Rome, himself, was sent from Numidia with twelve war elephants. The Roman forces now numbered 60,000 men and were arrayed around the besieged town in seven camps. The Numantines, "ready though they were to die, no opportunity was given them of fighting".[15]
There were several desperate attempts to break out but they were repulsed. Nor could there be any help from neighboring towns. Eventually, as their hunger increased, envoys were sent to Scipio, asking if they would be treated with moderation if they surrendered, pleading that they had fought for their women and children, and the freedom of their country. But Scipio would accept only deditio (surrender). Hearing this demand for absolute submission, the Numantines, "who were previously savage in temper because of their absolute freedom and quite unaccustomed to obey the orders of others, and were now wilder than ever and beside themselves by reason of their hardships," slew their own ambassadors.
After eight months, the starving population was reduced to cannibalism and, filthy and foul smelling, compelled to surrender. But, "such was the love of liberty and of valour which existed in this small barbarian town," relates Appian, that many chose to kill themselves rather than capitulate. Families poisoned themselves, weapons were burned, and the beleaguered town set ablaze. There had been only about 8,000 fighting men when the war began; half that number survived to garrison Numantia. Only a pitiable few survived to walk in Scipio's triumph. The others were sold as slaves and the town razed to the ground, the territory divided among its neighbors.
After Numantia was finally taken and destroyed, Roman cultural influences increased; this is the period of the earliest Botorrita inscribed plaque; later plaques, significantly, are inscribed in Latin. The Sertorian War (80–72 BC) marked the last formal resistance of the Celtiberian cities to Roman domination, which submerged the Celtiberian culture.
The Celtiberian presence remains on the map of Spain in hundreds of Celtic place-names. The archaeological recovery of Celtiberian culture commenced with the excavations of Numantia, published between 1914 and 1931.
A Roman army auxiliary unit, the Cohors I Celtiberorum, is known from Britain, attested by 2nd century AD discharge diplomas.[16]
In a March 2019 genetic study published in Science, three Celtiberians buried at La Hoya, Alava (in Beron territory) between 400 BC and 195 BC were examined.[17] They had high levels of north-central European ancestry compared to non-Celtic populations of Iberia.[18] One of the males examined was found to be a carrier of the paternal haplogroup I2a1a1a.[19]
↑ Roman History, Book XVIII "Cato sailed away and reached Spain, where he learned that all the inhabitants as far as the Iberus (Ebro river) had united in order to wage war against him in a body. After organizing his army he attacked and defeated them and forced them to submit to him, since they feared that otherwise they might lose their cities at a single stroke. At the time he did them no harm, but later, when some of them incurred his suspicion, he deprived them all of their arms and caused the natives themselves to tear down their own walls. For he sent letters in all directions with orders that they should be delivered to everybody on the same day; and in these he commanded the people to raze their walls immediately, threatening the disobedient with death. The officials upon reading the letters thought in each case that message had been written to them alone, and without taking time for deliberation they all threw down their walls. Cato now crossed the Iberus, and though he did not dare to contend with the Celtiberian allies of the enemy on account of their number, yet he handled them in marvellous fashion, now persuading them by a gift of larger pay to change front and join him, now admonishing them to return home, and sometimes even announcing a battle with them for a stated day. The result was that they broke up into separate factions and became so fearful that they no longer ventured to fight with him."
The Celts or Celtic peoples were a collection of Indo-European peoples in Europe and Anatolia, identified by their use of Celtic languages and other cultural similarities. Major Celtic groups included the Gauls; the Celtiberians and Gallaeci of Iberia; the Britons, Picts, and Gaels of Britain and Ireland; the Boii; and the Galatians. The interrelationships of ethnicity, language and culture in the Celtic world are unclear and debated; for example over the ways in which the Iron Age people of Britain and Ireland should be called Celts. In current scholarship, 'Celt' primarily refers to 'speakers of Celtic languages' rather than to a single ethnic group.
The Iberians were an ancient people settled in the eastern and southern coasts of the Iberian Peninsula, at least from the 6th century BCE. They are described in Greek and Roman sources. Roman sources also use the term Hispani to refer to the Iberians.
Numantia is an ancient Celtiberian settlement, whose remains are located on a hill known as Cerro de la Muela in the current municipality of Garray (Soria), Spain.
The Vettones were an Iron Age pre-Roman people of the Iberian Peninsula.
The Astures or Asturs, also named Astyrs, were the Hispano-Celtic inhabitants of the northwest area of Hispania that now comprises almost the entire modern autonomous community of the Principality of Asturias, the modern province of León, and the northern part of the modern province of Zamora, and eastern Trás os Montes in Portugal. They were a horse-riding highland cattle-raising people who lived in circular huts of stone drywall construction. The Albiones were a major tribe from western Asturias. Isidore of Seville gave an etymology as coming from a river Astura, identified by David Magie as the Órbigo River in the plain of León, and by others as the modern Esla River.
The Celtici were a Celtic tribe or group of tribes of the Iberian Peninsula, inhabiting three definite areas: in what today are the regions of Alentejo and the Algarve in Portugal; in the Province of Badajoz and north of Province of Huelva in Spain, in the ancient Baeturia; and along the coastal areas of Galicia. Classical authors give various accounts of the Celtici's relationships with the Gallaeci, Celtiberians and Turdetani.
The Cantabri or Ancient Cantabrians were a pre-Roman people and large tribal federation that lived in the northern coastal region of ancient Iberia in the second half of the first millennium BC. These peoples and their territories were incorporated into the Roman Province of Hispania Tarraconensis in 19 BC, following the Cantabrian Wars.
The Vaccaei or Vaccei were a pre-Roman Celtic people of Spain, who inhabited the sedimentary plains of the central Duero valley, in the Meseta Central of northern Hispania. Their capital was Intercatia in Paredes de Nava.
The Lusones were an ancient Celtiberian (Pre-Roman) people of the Iberian Peninsula, who lived in the high Tajuña River valley, northeast of Guadalajara. They were eliminated by the Romans as a significant threat in the end of the 2nd century BC.
The First Celtiberian War and Second Celtiberian War were two of the three major rebellions by the Celtiberians against the presence of the Romans in Hispania.
The Arevaci or Aravaci, were a Celtic people who settled in the central Meseta of northern Hispania and dominated most of Celtiberia from the 4th to late 2nd centuries BC. The Vaccaei were their allies.
The Olcades were an ancient stock-raising pre-Roman people from Hispania, who lived to the west of the Turboletae in the southeastern fringe of the Iberian system mountains.
The Titii or Tithii were a small and obscure Celtiberian people, whose lands were located along the middle Jalón and upper Tajuña valleys, somewhere between Alhama de Aragón in Zaragoza and Molina de Aragón in Guadalajara provinces.
The Pellendones, also designated Pelendones Celtiberorum and Cerindones, were an ancient pre-Roman Celtic people living on the Iberian Peninsula. From the early 4th century BC they inhabited the region near the source of the river Duero in what today is north-central Spain, an area comprising the north of Soria, the southeast of Burgos and the southwest of La Rioja provinces.
The Belli, also designated Beli or Belaiscos, were an ancient pre-Roman Celtic Celtiberian people who lived in the modern Spanish province of Zaragoza from the 3rd Century BC.
The Uraci or Duraci were a little-known Celtic people of pre-Roman Iberia who dwelt to the east of the Vaccaei and the Carpetani, occupying the southern Soria, northern Guadalajara and western Zaragoza provinces since the 4th century BC.
This section of the timeline of Iberian history concerns events from before the Carthaginian conquests.
This section of the timeline of Hispania concerns Spanish and Portuguese history events from the Carthaginian conquests to before the barbarian invasions.
The Celtiberian confederacy was a tribal federation formed around the mid-3rd century BC, by the Arevaci, Lusones, Belli and Titii, with the Arevacian city of Numantia as the federal capital.
References
Ángel Montenegro et alii, Historia de España 2 – colonizaciones y formación de los pueblos prerromanos (1200–218 a.C), Editorial Gredos, Madrid (1989) ISBN84-249-1386-8
Antonio Arribas, The Iberians, Thames & Hudson, London (1964)
Francisco Burillo Mozota, Los Celtíberos, etnias y estados, Crítica, Barcelona (1998, revised edition 2007) ISBN84-7423-891-9
Alberto J. Lorrio Alvarado, Los Celtíberos, Universidad Complutense de Madrid, Murcia (1997) ISBN84-7908-335-2
Alberto J. Lorrio Alvarado and Gonzalo Ruiz Zapatero, "The Celts in Iberia: an Overview" in e-Keltoi6
J. P. Mallory, In Search of the Indo-Europeans, Thames & Hudson, London (1989) ISBN0-500-05052-X
Martín-Gil, Jesús; Palacios-Leblé, Gonzalo; Martín-Ramos, Pablo; Martín-Gil, Francisco J. "Analysis of a Celtiberian protective paste and its possible use by Arevaci warriors". E-Keltoi. 5: 63–76.
J. Alberto Arenas Esteban, & Mª Victoria Palacios Tamayo, El origen del mundo celtibérico, Excmº Ayuntamiento de Molina de Aragón (1999) ISBN84-922929-1-1
Júdice Gamito, Teresa (September 2005). "The Celts in Portugal". E-Keltoi. 6: The Celts in the Iberian Peninsula. Center for Celtic Studies, University of Wisconsin-Milwaukee: 571–605. Archived from the original on October 11, 2017. Retrieved July 5, 2016.
Lorrio Alvarado, Alberto J.; Ruiz Zapatero, Gonzalo (February 2005). "The Celts in Iberia: An Overview". E-Keltoi. 6: The Celts in the Iberian Peninsula. Center for Celtic Studies, University of Wisconsin-Milwaukee: 167–254.
Rodríguez Ramos, Jesús (March 17, 2006). "Iberian Epigraphy Page". Archived from the original on December 27, 2008. Retrieved November 29, 2008.
"Botorrita 1". Quellentexte (in German). Vienna: *indegermanistik wien: Institutsteil des Instituts für Sprachwissenschaft der Universität Wien. 2002. Archived from the original on September 29, 2009. Retrieved November 30, 2008.
Almagro-Gorbea, Martín; Lorrio Alvarado, Alberto J. (October 2004). "War and Society in the Celtiberian World"(PDF). E-Keltoi. 6: The Celts in the Iberian Peninsula. Center for Celtic Studies, University of Wisconsin-Milwaukee: 73–112.
The Madeira, Azores, and Canary Islands were not occupied by the Romans. The Madeira and Azores islands were unoccupied until the Portuguese in the 15th century; the Canary islands, the Guanches occupied the territory until the Castilians.
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![Ethnology of the Iberian Peninsula c. 200 BC, based on the map by Portuguese archeologist Luis Fraga da Silva [Wikidata] Ethnographic Iberia 200 BCE.PNG](http://upload.wikimedia.org/wikipedia/commons/thumb/c/c8/Ethnographic_Iberia_200_BCE.PNG/260px-Ethnographic_Iberia_200_BCE.PNG)
