The Quaquerni or Querquerni were an ancient tribe of Gallaecia, living in the Baixa Limia region of southern Galicia, where the Roman fort of Aquis Querquennis has been found. [1]
The Quaquerni or Querquerni were an ancient tribe of Gallaecia, living in the Baixa Limia region of southern Galicia, where the Roman fort of Aquis Querquennis has been found. [1]
The Quaquerni are also known by the name Quarquerni, [2] Querquernoi, [3] or Quacernoi. Their ethnonym is registered as Κουακερνοί (Kouakernoí), by Greek geographer Ptolemy in his Geographies . [4] Scholars see a possible connection with Venetic Quarqueni, as registered by Pliny [5] [6] and located somewhere in historical Istria. [7]
The name Querquerni is probably related to Latin quercus ("oak"), [8] [9] which stems from Proto-Indo-European root *pérkʷus, meaning "oak". It is probably a Q-Celtic formation meaning "the Oak People / Warriors", [10] [1] [11] [12] [13] related to:
Ancient sources tell of a place named Aquae Quarquernae. [17] [7] Alternate names are Aquis Querquennis and Aquis Cercennis. [18]
The Quaquerni were a subdivision of the Gallaeci Bracarii.
Endovelicus is one of the pre-Roman Lusitanian and Celtiberian gods of the Iron Age. He was originally a chthonic god. He was the God/Lord of the Underworld and of health, prophecy and the earth, associated with vegetation and the afterlife. Later accepted by the Romans themselves, who assimilated it to Pluto or to Serapis and made him a relatively popular god.
Lugos (Gaulish) or Lugus (Latin), also known by other names, is a god of the Celtic pantheon. His name is rarely directly attested in inscriptions, but his importance can be inferred from place names and ethnonyms and status as king of the gods. His nature and attributes are deduced from the distinctive iconography of Gallo-Roman inscriptions to Mercury, who is widely believed to have been identified with him, and from the quasi-mythological narratives involving his later cognates, Welsh Lleu Llaw Gyffes and Irish Lugh Lámhfhada.
In Celtic mythology, Taranis is the god of thunder, who was worshipped primarily in Gaul and Hispania but also in the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis, was mentioned by the Roman poet Lucan in his epic poem Pharsalia as a Celtic deity to whom human sacrificial offerings were made. Taranis was associated, as was the Cyclops Brontes ("thunder") in Greek mythology, with the wheel.
In Gallo-Roman religion, Sucellus or Sucellos was a god shown carrying a large mallet and an olla. Originally a Celtic god, his cult flourished not only among Gallo-Romans, but also to some extent among the neighbouring peoples of Raetia and Britain. He has been associated with agriculture and wine, particularly in the territory of the Aedui.
Trebaruna, also Treborunnis and possibly *Trebarunu, was a Lusitanian deity, probably a goddess. Trebaruna's cult was located in the cultural area of Gallaecia and Lusitania.
In ancient Celtic religion, Sulevia was a goddess worshipped in Gaul, Britain, and Gallaecia, very often in the plural forms Suleviae or (dative) Sule(v)is. Dedications to Sulevia(e) are attested in about forty inscriptions, distributed quite widely in the Celtic world, but with particular concentrations in Noricum, among the Helvetii, along the Rhine, and also in Rome. Jufer and Luginbühl distinguish the Suleviae from another group of plural Celtic goddesses, the Matres, and interpret the name Suleviae as meaning "those who govern well". In the same vein, Patrizia de Bernardo Stempel connects Suleviae with Welsh hylyw 'leading (well)' and Breton helevez 'good behaviour'.
Celtiberian or Northeastern Hispano-Celtic is an extinct Indo-European language of the Celtic branch spoken by the Celtiberians in an area of the Iberian Peninsula between the headwaters of the Douro, Tagus, Júcar and Turia rivers and the Ebro river. This language is directly attested in nearly 200 inscriptions dated from the 2nd century BC to the 1st century AD, mainly in Celtiberian script, a direct adaptation of the northeastern Iberian script, but also in the Latin alphabet. The longest extant Celtiberian inscriptions are those on three Botorrita plaques, bronze plaques from Botorrita near Zaragoza, dating to the early 1st century BC, labeled Botorrita I, III and IV. Shorter and more fragmentary is the Novallas bronze tablet.
The Botorrita plaques are four bronze plaques discovered in Botorrita, near Zaragoza, Spain, dating to the late 2nd century BC, known as Botorrita I, II, III and IV.
Lusitanian was an Indo-European Paleohispanic language. There has been support for either a connection with the ancient Italic languages or Celtic languages. It is known from only six sizeable inscriptions, dated from c. 1 CE, and numerous names of places (toponyms) and of gods (theonyms). The language was spoken in the territory inhabited by Lusitanian tribes, from the Douro to the Tagus rivers, territory that today falls in central Portugal and western Spain.
Teutamus was a Macedonian officer, who, in 319 BC, shared with Antigenes the command of the select troops called the Argyraspids.
Cupra was a chthonic fertility goddess of the ancient pre-Roman population of the Piceni and the Umbri, and may have been associated with Etruscan Uni.
Dinorwig, historically spelled as Dinorwic in English, is a village located high above Llyn Padarn, near Llanberis, in Wales. The name is shared with the fort of Dinas Dinorwig, also within the community of Llanddeiniolen, on a foothill 6 kilometres (3.7 mi) from Dinorwig village and 3 kilometres (1.9 mi) from the Menai Strait and also with Port Dinorwic, the anglicised name of Y Felinheli. It lies around a mile from the larger settlement of Deiniolen.
Latobius was a sky and mountain Celtic god worshipped by the people of Noricum. During ancient Roman times he was equated with aspects of Jupiter and Mars. Votive inscriptions for Mars Latobius are typically found on mountain tops and on passes in former Noricum.
Litavis is a Gallic deity whose cult is primarily attested in east-central Gaul during the Roman period. She was probably originally an earth-goddess. In medieval Celtic languages, various terms derived from *Litauia came to designate the Brittany Peninsula.
Bandua was a theonym used to refer to a god or goddess worshipped in Iberia by Gallaeci and Lusitanians. Whether the name referred to a discrete deity or was an epithet applied to different deities is arguable.
Toutatis or Teutates is a Celtic god who was worshipped primarily in ancient Gaul and Britain. His name means "god of the tribe", and he has been widely interpreted as a tribal protector. According to Roman writer Lucan, the Gauls offered human sacrifices to him.
Reo is a name appearing on Latin dedications to a Lusitanian-Gallaecian deity, usually with an epithet relating to a place, such as Reo Paramaeco discovered in Lugo in Galicia. The name Reo is in the Latin dative case, for a Latinized name *Reus.
Trebopala is a Lusitanian name usually interpreted as a theonym, appearing on the Cabeço das Fraguas inscription from Portugal. Trebopala is probably a goddess.
Gallaecian or Northwestern Hispano-Celtic is an extinct Celtic language of the Hispano-Celtic group. It was spoken by the Gallaeci in the northwest of the Iberian Peninsula around the start of the 1st millennium. The region became the Roman province of Gallaecia, which is now divided between the Spanish regions of Galicia, western Asturias, the west of the Province of León, and Northern Portugal.
The Arecomici or Volcae Arecomici were a Gallic tribe dwelling between the Rhône and the Hérault rivers, around present-day Nîmes, during the Iron Age and the Roman period.