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Ophiussa, also spelled Ophiusa, is the ancient name given by the ancient Greeks to what is now Portuguese territory near the mouth of the river Tagus. It means Land of Serpents.
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Ophiussa, also spelled Ophiusa, is the ancient name given by the ancient Greeks to what is now Portuguese territory near the mouth of the river Tagus. It means Land of Serpents.
The 4th century Roman poet Rufius Festus Avienius, writing on geographical subjects in Ora Maritima ("Seacoasts"), a document inspired by a Greek mariners' Periplus, related that the Oestriminis (Extreme West in Latin) was peopled by the Oestrimni, a people who had been living there for a long time; they had to flee their homeland after an invasion of serpents. These people could be linked to the Saephe (Saefs) or Ophis ("People of the Serpents") and the Dragani ("People of the Dragons"), who came to those lands and built the territorial entity the Greeks termed Ophiussa.
The expulsion of the Oestrimni, from Ora Maritima:
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The "serpent people" of the semi-mythical Ophiussa in the far west are noted in ancient Greek sources.
The Ophi people lived mainly in the inland mountains of Northern Portugal (and Galicia). Others say they lived mainly by the estuaries of the rivers Douro and Tagus. The Ophi worshiped serpents, hence Land of Serpents. There have surfaced a few archeological findings that could be related to this people or culture. Some believe that the dragon sometimes represented as a griffin, from the original Winged Serpent, or Wyvern (the traditional Portuguese Serpe Real), old crest of the crown of the Kings of Portugal and later of the Emperors of Brazil, is linked to local people or to the Celts who had previously invaded the area and could also have been the influence for the Ophi cult.
A legend relates that on the summer solstice a maiden-serpent, a chthonic goddess, reveals hidden treasures to people journeying through forests. This maiden would live in the city of Porto. Festivities related to this goddess occurred during the solstice. During the rest of the year, she would change into a snake living under or among rocks, and shepherds would set aside some milk from their flocks as an offering to her.
A dragon is a magical legendary creature that appears in the folklore of multiple cultures worldwide. Beliefs about dragons vary considerably through regions, but dragons in Western cultures since the High Middle Ages have often been depicted as winged, horned, and capable of breathing fire. Dragons in eastern cultures are usually depicted as wingless, four-legged, serpentine creatures with above-average intelligence. Commonalities between dragons' traits are often a hybridization of feline, reptilian, mammalian, and avian features.
Proserpina or Proserpine is an ancient Roman goddess whose iconography, functions and myths are virtually identical to those of Greek Persephone. Proserpina replaced or was combined with the ancient Roman fertility goddess Libera, whose principal cult was housed in the Aventine temple of the grain-goddess Ceres, along with the wine god Liber.
The serpent, or snake, is one of the oldest and most widespread mythological symbols. The word is derived from Latin serpens, a crawling animal or snake. Snakes have been associated with some of the oldest rituals known to humankind and represent dual expression of good and evil.
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In Latin poetry Oestreminis was a name given to the territory of what is today modern Portugal and Galicia, comparable to Finis terrae, the "end of the earth" from a Mediterranean perspective. Its inhabitants were named Oestrimni from their location.
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Ora maritima is a poem written by Avienius claimed to contain borrowings from the 6th-century BC Massiliote Periplus. This poeticised periplus resulted in an anachronic, non-factual account of the coastal regions of the known world. His editor André Berthelot demonstrated that Avienius' land-measurements were derived from Roman itineraries but inverted some sequences. Berthelot remarked of some names on the Hispanic coast "The omission of Emporium, contrasting strangely with the names of Tarragon and Barcelona, may characterize the method of Avienius, who searches archaic documents and mingles his searches of them with his impressions as an official of the fourth century A.D." Ora maritima was a work for the reader rather than the traveller, where the fourth century present intrudes largely in the mention of cities at the time abandoned, like the legendary Ophiussa. More recent scholars have emended the too credulous reliance on Avienius' accuracy of his editor, the historian-archaeologist Adolf Schulten. Another ancient chief text cited by Avienius is the Periplus of Himilco, the description of a Punic expedition through the coasts of western Europe which took place at the same time of the circumnavigation of Africa by Hanno.
Illyrian religion refers to the religious beliefs and practices of the Illyrian peoples, a group of tribes who spoke the Illyrian languages and inhabited part of the western Balkan Peninsula from at least the 8th century BC until the 7th century AD. The available written sources are very tenuous. They consist largely of personal and place names, and a few glosses from Classical sources.
The Bardili were a small, pre-Roman tribe of the Iberian Peninsula, and an offshoot of the widespread Turduli people, who lived in what is now southwestern Portugal in the 5th-1st centuries BC.
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