The Suessetani were a pre-Roman people of the northeast Iberian Peninsula that dwelt mainly in the plains area of the Alba (Arba) river basin (a northern tributary of the Ebro river), in today's Cinco Villas, Aragon, Zaragoza Province (westernmost Aragon region) and Bardenas Reales area (southernmost Navarra region), west of the Gallicus river (today's Gállego river), east of the low course of the Aragon river and north of the Iberus (Ebro) river, in the valley plains of this same river. Their location, in relation to other tribes, was south of the Iacetani (Aquitanian tribe), west of the Vescetani or Oscenses (Iberian tribe) north of the Lusones and Pellendones (Celtiberian tribes), also north of the Sedetani (Iberian tribe), and southeast of the Vascones (Aquitanian tribe or people). [1]
Corbio was the capital of the Suessetani and an important fortified city, yet unlocated (maybe between Sangüesa and Sos del Rey Católico). [2] [3]
There is yet no definitive conclusion about their ethnic affiliation. They could have been an Iberian or an Aquitanian tribe, but because of their ethnic name, and place and river names (toponyms and hydronyms), the indo-European, pre-Celtic indo-European and Celtic affiliation possibility is more likely. They may have been a Celtic tribe (Belgic), related to the Suessiones that dwelt in Gallia Belgica, northern Gallia (Gaul) in today's Soissons area. Suessiones tribe, that dwelt in the Marne river territory, had a city called Corbio (today's Corbeil), like the Suessetani. So there is an association between the root words suess- and corb- in these two tribes (Corbeil comes from the galo-Celtic Corbio ialo – Corbius field). [4] [5]
It is not known when did they arrived in the region that they dwelt but some estimate that they arrived around 600 BCE, or maybe earlier, along with a belgic Celtic migration. [6] Their ethnic name, Suessetani, means “Lucky People” or "Good People" from the root word suessio, being lucky, good luck. The Caristii tribe had a place name - Suessatio ("Lucky Settlement" or "Well Settled") that was derived from a related word (on the other hand this word is cognate with the word swasti or svasti in sanskrit, that has the meaning of "lucky", "well fortunate").
The place names (toponyms) and river names (hydronyms) of their territory are clearly indo-European, probably Celtic or pre-Celtic indo-European. The place names are for example: Corbio, Viridunum (Berdún), Gordunum (Gordún), Navardunum (Navardún), Sekia/Segia, Setia, Gallicum, Forum Gallorum. The river names are Alba (today's Arba river), Gallicus river (Gállego). This seems to indicate that they spoke an indo-European language, maybe a Celtic one. [7] [8]
Titus Livius wrote about Marcus Porcius Cato's campaigns in Hispania. In his work he reports that the Suessetani were enemies of the Iacetani, because, on other things, Iacetani sacked the fields and crops of the Suessetani. Marcus Porcius Cato (Cato the Elder), knowing the bad relations between Suessetani and Iacetani, took this to Roman advantage and managed to gain their support for the Roman conquest of the Iacetani territory and their capital, Iaca (Jaca), in 195 BCE.
So the Suessetani, at the beginning of the 2nd Century BCE, were Roman allies, but some years after they rebelled and resisted against Roman expansion, an action that had terrible consequences for the Suessetani as a tribe with his own identity. Because of this, their territory and capital was taken by a Roman army on the orders of the governor of Hispania Citerior, Aulus Terentius Varro, in the year 184 BCE. Corbio, the capital, had to be taken using siege weapons and was destroyed after that siege. [9] [10]
The Vascones, that dwelt to the northwest of the Suessetani, in alliance with the Romans and with Roman incentive, took advantage of the Suessetani defeat, they took Suessetani lands and assimilated most of them in the middle and the end of the 2nd century BCE. The Suessetani ceased to exist as a different tribe with his own identity. When later authors such as Strabo and Ptolemy wrote their works (in the 1st century BCE and 1st century CE), the Suessetani had already been assimilated by the Vascones, as they don't mention them. They describe the Suessetani former territory as a vasconian one. [11] Partially because of this, Suessetani are sometimes ignored as a different tribe or wrongly classified as a tribe of the Vascones or the Iberians.
The Iberian language was the language of an indigenous western European people identified by Greek and Roman sources who lived in the eastern and southeastern regions of the Iberian Peninsula in the pre-Migration Era. The ancient Iberians can be identified as a rather nebulous local culture between the 7th and 1st century BC. The Iberian language, like all the other Paleohispanic languages except Basque, became extinct by the 1st to 2nd centuries AD, after being gradually replaced by Latin due to the Roman conquest of the Iberian Peninsula.
Celtiberian or Northeastern Hispano-Celtic is an extinct Indo-European language of the Celtic branch spoken by the Celtiberians in an area of the Iberian Peninsula between the headwaters of the Douro, Tagus, Júcar and Turia rivers and the Ebro river. This language is directly attested in nearly 200 inscriptions dated to the 2nd and 1st centuries BC, mainly in Celtiberian script, a direct adaptation of the northeastern Iberian script, but also in the Latin alphabet. The longest extant Celtiberian inscriptions are those on three Botorrita plaques, bronze plaques from Botorrita near Zaragoza, dating to the early 1st century BC, labelled Botorrita I, III and IV. In the northwest was another Celtic language, Gallaecian, that was closely related to Celtiberian.
The Botorrita plaques are four bronze plaques discovered in Botorrita, near Zaragoza, Spain, dating to the late 2nd century BC, known as Botorrita I, II, III and IV.
The Celtiberian script is a Paleohispanic script that was the main writing system of the Celtiberian language, an extinct Continental Celtic language, which was also occasionally written using the Latin alphabet. This script is a direct adaptation of the northeastern Iberian script, the most frequently used of the Iberian scripts.
Lusitanian was an Indo-European Paleohispanic language. There has been support for either a connection with the ancient Italic languages or Celtic languages. It is known from only five sizeable inscriptions, dated from circa 1 CE, and numerous names of places (toponyms) and of gods (theonyms). The language was spoken in the territory inhabited by Lusitanian tribes, from the Douro to the Tagus rivers, territory that today falls in central Portugal and western Spain.
The Aquitanian language was the language of the ancient Aquitani, spoken on both sides of the western Pyrenees in ancient Aquitaine and in the areas south of the Pyrenees in the valleys of the Basque Country before the Roman conquest. It probably survived in Aquitania north of the Pyrenees until the Early Middle Ages.
The Quaquerni or Querquerni were an ancient tribe of Gallaecia, living in the Baixa Limia region of southern Galicia, where the Roman fort of Aquis Querquennis has been found.
The Tartessian language is the extinct Paleo-Hispanic language of inscriptions in the Southwestern script found in the southwest of the Iberian Peninsula, mainly in the south of Portugal, and the southwest of Spain. There are 95 such inscriptions, the longest having 82 readable signs. Around one third of them were found in Early Iron Age necropolises or other Iron Age burial sites associated with rich complex burials. It is usual to date them to the 7th century BC and to consider the southwestern script to be the most ancient Paleo-Hispanic script, with characters most closely resembling specific Phoenician letter forms found in inscriptions dated to c. 825 BC. Five of the inscriptions occur on stelae with what has been interpreted as Late Bronze Age carved warrior gear from the Urnfield culture.
The Southwest Script or Southwestern Script, also known as Tartessian or South Lusitanian, is a Paleohispanic script used to write an unknown language usually identified as Tartessian. Southwest inscriptions have been found mainly in the southwestern quadrant of the Iberian Peninsula, mostly in the south of Portugal, but also in Spain.
The Espanca script is the first signary known of the Paleohispanic scripts. It is inscribed on a piece of slate, 48×28×2 cm. This alphabet consists of 27 letters written double. The 27 letters in the outer line are written in a better hand than those of the inner line, from which it has been inferred that the slate was a teaching exercise in which a master wrote the alphabet and a student copied it.
The paleo-Hispanic languages were the languages of the Pre-Roman peoples of the Iberian Peninsula, excluding languages of foreign colonies, such as Greek in Emporion and Phoenician in Qart Hadast. After the Roman conquest of Hispania the Paleohispanic languages, with the exception of Proto-Basque, were replaced by Latin, the ancestor of the modern Iberian Romance languages.
Bandua was a theonym used to refer to a god or goddess worshipped in Iberia by Gallaeci and Lusitanians. Whether the name referred to a discrete deity or was an epithet applied to different deities is arguable.
Late Basquisation is a series of minority hypotheses that dates the arrival of the first Basque-speakers in north-eastern Iberia from Aquitaine to the 5th or 6th century AD.
Gallaecian, or Northwestern Hispano-Celtic, is an extinct Celtic language of the Hispano-Celtic group. It was spoken at the beginning of the 1st millennium in the northwest corner of the Iberian Peninsula that became the Roman province of Gallaecia and is now divided between the present day Norte Region in northern Portugal, and the Spanish regions of Galicia, western Asturias and the west of the Province of León.
Cancho Roano is an archaeological site located in the municipality of Zalamea de la Serena, in the province of Badajoz, Spain. Is located three miles from Zalamea de la Serena in the direction of Quintana de la Serena Quintana, in a small valley along the stream Cagancha.
Francisco Villar Liébana is a Spanish linguist, full professor of Indoeuropean linguistics at the University of Salamanca, beginning in 1979.
FATÁS, Guillermo. Sobre Suessetanos Y Sedetanos. Archivo Español de Arqueología 44.109-125.
FATÁS, Guillermo. Los Pirineos meridionales y la conquista romana (289-316) in Jürgen Untermann y Francisco Villar (Eds.). (1993). Lengua y Cultura en la Hispania Prerromana. Salamanca: Ediciones Universidad de Salamanca. ISBN 84-7481-736-6
SAYAS, J.J. “El poblamiento romano en el área de los vascones”, Veleia 1, 1984, 289-310.