Iamidai

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In Ancient Greece, the dynasty of Iamidai (Latinised as Iamidae) at Olympia were an extended family of seers, the "house of Iamos", [1] one of the two clans from which the administrators of the Olympic Games were drawn, well into the 3rd century CE. At Olympia, they would interpret the entrails of burnt offerings. Like their equals at Olympia, [2] the Klytidai, who claimed descent from Melampous, by way of Klytios, grandson of Amphiaraos, the Iamidai claimed descent from Iamos, a son of Apollo [3] (the central figure of the west pediment) [4] and was the mythical ancestor of the Iamidai. Tisamenos was induced to leave Elis and advise Sparta, in return for which he and his heirs were accorded citizenship, the only outsiders ever to have been honoured in this way; Pausanias noted at Sparta in the 2nd century BCE ""a tomb to the soothsayers from Elis, the so-called Iamidai". [5]

Ancient Greece Civilization belonging to an early period of Greek history

Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th–9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and the Byzantine era. Roughly three centuries after the Late Bronze Age collapse of Mycenaean Greece, Greek urban poleis began to form in the 8th century BC, ushering in the Archaic period and colonization of the Mediterranean Basin. This was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedon, Hellenistic civilization flourished from Central Asia to the western end of the Mediterranean Sea. The Hellenistic period came to an end with the conquests and annexations of the eastern Mediterranean world by the Roman Republic, which established the Roman province of Macedonia in Roman Greece, and later the province of Achaea during the Roman Empire.

Olympia, Greece Place in Greece

Olympia, is a small town in Elis on the Peloponnese peninsula in Greece, famous for the nearby archaeological site of the same name, which was a major Panhellenic religious sanctuary of ancient Greece, where the ancient Olympic Games were held. The site was primarily dedicated to Zeus and drew visitors from all over the Greek world as one of a group of such "Panhellenic" centres which helped to build the identity of the ancient Greeks as a nation. Despite the name, it is nowhere near Mount Olympus in northern Greece, where the Twelve Olympians, the major deities of Ancient Greek religion, were believed to live.

Ancient Olympic Games athletic competitions in Ancient Greece

The ancient Olympic Games were originally a festival, or celebration of and for Zeus; later, events such as a footrace, a javelin contest, and wrestling matches were added. The Olympic Games were a series of athletic competitions among representatives of city-states and one of the Panhellenic Games of ancient Greece. They were held in honor of Zeus, and the Greeks gave them a mythological origin. The first Olympics is traditionally dated to 776 BC. They continued to be celebrated when Greece came under Roman rule, until the emperor Theodosius I suppressed them in AD 393 as part of the campaign to impose Christianity as the State religion of Rome. The games were held every four years, or olympiad, which became a unit of time in historical chronologies.

Notes

  1. For the cultural context, see Martin P. Nilsson, Cults, Myths, Oracles and Politics in Ancient Greece (Lund) 1951, Ch. II "Myths and Politics".
  2. "The lists of cult personnel identify μάντεις as one or the other". (A. Schachter, "The Seer Tisamenos and the Klytiadai" The Classical Quarterly New Series, 50.1 [2000:292-295], p. 293).
  3. The origin myth is related by Pindar, in the Sixth Olympian ode; Pindar's genealogy for Iamos would place the origins of the genes in northwest Anatolia, among the Leleges of Pitana; Pitana, grandmother of Iamos, is the name of a Lacedaemonian town with a duplicate in northwest Anatolia, according to George Thomson, "The Greek Calendar" The Journal of Hellenic Studies63 (1943:52-65) p. 62, note 70.
  4. Jeffrey M. Hurwit, "Narrative Resonance in the East Pediment of the Temple of Zeus at Olympia" The Art Bulletin69.1 (March 1987:6-15).
  5. Pausanias, III.11.5; III.20.3.

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