Phoroneus

Last updated • 4 min readFrom Wikipedia, The Free Encyclopedia
Relief from Giotto's Campanile, depicting Phoroneus as the man who invented law. Andrea e nino pisano, phoroneus ossia la legislazione, 1348-50, dal lato sud del campanile 03.JPG
Relief from Giotto's Campanile, depicting Phoroneus as the man who invented law.

In Greek mythology, Phoroneus ( /fəˈrɒn.js/ ; Ancient Greek: Φορωνεύς means 'bringer of a price' [1] ) was a culture-hero of the Argolid, fire-bringer, [2] law giver, [3] and primordial king of Argos.

Contents

Family

Phoroneus was the son of the river god Inachus and either Melia, the Oceanid [4] or Argia, [5] the embodiment of the Argolid itself: "Inachus, son of Oceanus, begat Phoroneus [6] by his sister Argia".

He was said to have been married to Cinna; [7] or Cerdo, a nymph; [8] or Teledice, [9] also a nymph; or Perimede; [10] or Peitho, [11] and to have fathered a number of children including Apis, Car, [12] Chthonia, Clymenus, [13] Sparton, [14] Lyrcus [15] and Europs, an illegitimate son. [16] An unnamed daughter of his is said to have consorted with Hecaterus and thus became the mother of the five Hecaterides, nymphs of the rustic dance. [17]

In Argive culture, Niobe is associated with Phoroneus, sometimes as his mother, sometimes as his daughter, or as his consort (Kerenyi). According to Hellanicus of Lesbos, Phoroneus had at least three sons: Agenor, Jasus and Pelasgus. After the death of Phoroneus, the two elder brothers divided his dominions, Pelasgus received the country about the river Erasmus, and built Larissa, and Iasus the country about Elis. After the death of these two, Agenor, the youngest, invaded their dominions, and thus became king of Argos. [18] [19]

The Clementine Recognitions mentions Phthia, a daughter of Phoroneus, who became the mother of Achaeus by Zeus. [20]

Comparative table of Phoroneus' family
RelationNamesSources
HellanicusΣ ad PindarΣ ad EuripidesPartheniusStraboApollodorusPausaniasHyginusClementTzetzes
ParentsInachus
Inachus and Melia
Inachus and Argia
WifePerimede
Peitho
Teledice
Cerdo
Cinna
ChildrenAgenor
Jasus
Pelasgus
Aegialeus
Apis
Niobe or Nioba
Lyrcus
wife of Hecaterus
Car
Europs
Chthonia
Clymenus
Sparton
Phthia

Reign

Hyginus' genealogy expresses the position of Phoroneus as one [21] of the primordial men, whose local identities differed in the various regions of Greece, [22] and who had for a mother the essential spirit of the very earth of Argos herself, Argia. He was the primordial king in the Peloponnesus, authorized by Zeus: "Formerly Zeus himself had ruled over men, but Hermes created a confusion of human speech, which spoiled Zeus' pleasure in this Rule". [23] Phoroneus introduced both the worship of Hera and the use of fire and the forge. [24] Poseidon and Hera had vied for the Argive when the primeval waters had receded, Phoroneus "was the first to gather the people together into a community; for they had up to then been living as scattered and lonesome families". (Pausanias).

Phoroneus' successor was Argus, who was Niobe's son, either by Zeus or Phoroneus himself. He was also the father of Apis, who may have also ruled Argos (according to Tatiānus [25] ). He was worshipped in Argos with an eternal fire that was shown to Pausanias in the 2nd century CE, and funeral sacrifices were offered to him at his tomb-sanctuary. [26] He is also credited as the founder of law. [27]

Regnal titles
Preceded by King of Argos Succeeded by
PHORONEUS' CHRONOLOGY OF REIGN ACCORDING TO VARIOUS SOURCES
Kings of ArgosRegnal YearsCastorRegnal YearsSyncellusRegnal YearsApollodorusHyginusTatianPausanias
Precessor167750 winters & summersInachus1677.556 winters & summersInachus1675Inachus-do--do--do-
Phoroneus165260 winters & summersPhoroneus1649.560 winters & summersPhoroneus1650Phoroneus-do--do--do-
Successor162235 winters & summersApis1619.535 winters & summersApis1625Apis-do--do--do-

Argive genealogy

Argive genealogy in Greek mythology
Inachus Melia
Zeus Io Phoroneus
Epaphus Memphis
Libya Poseidon
Belus Achiroë Agenor Telephassa
Danaus Elephantis Aegyptus Cadmus Cilix Europa Phoenix
Mantineus Hypermnestra Lynceus Harmonia Zeus
Polydorus
Sparta Lacedaemon Ocalea Abas Agave Sarpedon Rhadamanthus
Autonoë
Eurydice Acrisius Ino Minos
Zeus Danaë Semele Zeus
Perseus Dionysus
Colour key:

  Male
  Female
  Deity

Notes

  1. Graves, Robert (1960). The Greek Myths. Harmondsworth, London, England: Penguin Books. pp. s.v. Phoroneus. ISBN   978-0143106715.
  2. Pausanias 2.19.5
  3. Clement of Alexandria, protrepticus p. 233
  4. Apollodorus, 2.1.1; Scholia ad Euripides, Orestes 932; Tzetzes ad Lycophron, 177.
  5. Hyginus, Fabulae 143
  6. The Argive myth was reported to Pausanias, 2.15.5
  7. Hyginus, Fabulae 145
  8. Pausanias, 2.21.1
  9. Apollodorus, 2.1.1; Tzetzes ad Lycophron, 177.
  10. Scholia ad Pindar, Olympian Ode 3.28a
  11. Scholia ad Euripides, Orestes 932
  12. Pausanias, 1.39.56; 1.40.6 & 1.44.6
  13. Pausanias, 2.35.4
  14. Pausanias, 2.16.4
  15. Parthenius, 1 with sources— Lyrcus of Nicaenetus and the Caunus of Apollonius Rhodius
  16. Pausanias, 2.34.4
  17. Strabo, 10.3.19
  18. Hellanicus of Lesbos, Fragm. p. 47, ed. Sturz.
  19. Schmitz, Leonhard (1867), "Agenor (2)", in Smith, William (ed.), Dictionary of Greek and Roman Biography and Mythology , vol. 1, Boston: Little, Brown and Company, p. 68, archived from the original on 2013-10-12, retrieved 2008-05-17
  20. Pseudo-Clement, Recognitions 10.21
  21. In the Argolid, of course, he displaced Prometheus as the primordial fire-giver and the originator of kingship (Yves Bonnefoy and Wendy Doniger, eds. Greek and Egyptian Mythologies, "Myths of Argos and Athens" [University of Chicago 1992:124]).
  22. See Karl Kerenyi, The Gods of the Greeks, 1951 (1980), p. 222, for other primordial men: Prometheus and Epimetheus, and, in Boeotia, Alkomeneus.
  23. Karl Kerenyi, The Gods of the Greeks 1951 (1980), p. 222.
  24. Hyginus, Fabulae 143. Compare Prometheus.
  25. James Cowles Prichard : An Analysis of the Egyptian Mythology. 1819. p. 85
  26. Pausanias, 2.20.3
  27. Protrepticus

Related Research Articles

<span class="mw-page-title-main">Tantalus</span> Greek mythological figure and son of Zeus

Tantalus, also called Atys, was a Greek mythological figure, most famous for his punishment in Tartarus: for revealing many secrets of the gods and for trying to trick them into eating his son, he was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he could take a drink.

<span class="mw-page-title-main">Danaus</span> Greek mythological king

In Greek mythology, Danaus was the king of Libya. His myth is a foundation legend of Argos, one of the foremost Mycenaean cities of the Peloponnesus. In Homer's Iliad, "Danaans" and "Argives" commonly designate the Greek forces opposed to the Trojans.

<span class="mw-page-title-main">Inachus</span> Character in Greek mythology

In Greek mythology, Inachus,Inachos or Inakhos was the first king of Argos after whom a river was called Inachus River, that drains the western margin of the Argive plain.

In Greek mythology, Epaphus, also called Apis or Munantius, was a son of the Greek God Zeus and king of Egypt.

In Greek mythology, Acrisius was a king of Argos. He was the grandfather of the famous Greek demi-god Perseus.

In Greek mythology, Clymenus may refer to multiple individuals:

In Greek mythology, Pelasgus was the eponymous ancestor of the Pelasgians, the mythical inhabitants of Greece who established the worship of the Dodonaean Zeus, Hephaestus, the Cabeiri, and other divinities. In the different parts of the country once occupied by Pelasgians, there existed different traditions as to the origin and connection of Pelasgus. Some ancient Greeks believed that he was the first man.

In Greek mythology, Belus was a king of Egypt and father of Aegyptus and Danaus and (usually) brother to Agenor. The wife of Belus has been named as Achiroe or Side.

In Greek mythology, Abas was the twelfth king of Argos. He was the great-grandfather of Perseus, and the founder of the towns Abae and Argos Pelasgikon. Hera favoured Abas and blessed his shield making it resistant to any sword.

Lysianassa is the name of four characters in Greek mythology:

In Greek mythology, Agenor was a member of the royal house of Argos. He belonged to the house of Phoroneus, and was father of Crotopus. His exact position in the lineage varies depending on the source.

In Greek mythology, the name Clymene or Klymene may refer to:

In Greek mythology, Argus was the king and eponym of Argos.

Apis was a king of Argos in Greek mythology.

In Greek mythology, Iasus or Iasius was a king of Argos.

In Greek mythology, Triopas or Triops was the seventh king of Argos. Triopas may be an aspect of the Argive Zeus, or may be his human representative.

In Greek mythology, Europa or Europe is the name of the following figures:

In Greek mythology, Melia was an Oceanid, one of the 3,000 water nymph daughters of the Titans Oceanus and his sister-spouse Tethys. She was the mother of culture hero Phoroneus, and Aegialeus, by her brother Inachus, the river-god of Argos. However, in some accounts, Inachus fathered Phoroneus by an Oceanid nymph named Argia. According to Argive tradition, Phoroneus was the first man, or first inhabitant of Argos, who lived during the time of the Great Flood, associated with Deucalion.

In Greek mythology, Teledice is the nymph wife of the first mortal king Phoroneus of Peloponesse, and, according to Pseudo-Apollodorus, the mother of Apis and Niobe. Other sources named the consort(s) of Phoroneus as either Cerdo, Cinna, or Perimede, or Peitho.

In Greek mythology, Cinna was the wife of King Phoroneus of Argos by whom she became the mother of Apis and Niobe. Otherwise, the consort(s) of Phoroneus was identified either as the nymph Cerdo, the nymph Teledice, Perimede, or Peitho.

References