Panhellenic Games is the collective term for four separate religious festivals held in ancient Greece that became especially well known for the athletic competitions they included. The four festivals were: the Olympic Games, which were held at Olympia in honor of Zeus;[1] the Pythian Games, which took place in Delphi and honored Apollo;[2] the Nemean Games, occurring at Nemea and also honoring Zeus;[3] and, finally, the Isthmian Games set in Isthmia and held in honor of Poseidon.[4] The places at which these games were held were considered to be "the four great panhellenic sanctuaries."[5] Each of these Games took place over a four-year period, starting with the Olympics. Along with the fame and notoriety of winning the ancient Games, the athletes earned different crowns of leaves from the different Games. From the Olympics, the victor won an olive wreath, from the Pythian Games a laurel wreath, from the Nemean Games a crown of wild celery leaves, and from the Isthmian Games a crown of pine.[6]
Locations of the four Panhellenic Games in southern Greece.
The Olympiad, the four year cycle starting with the Olympic Games, was one of the ways the Ancient Greeks measured time.[7] The Games took place over a four-year cycle that began with the Olympic Games in the first year. The Nemean Games were held in year two, the Pythian Games in year three, and the Isthmian Games in year four.[4][1][2][3] They were structured this way so that individual athletes could participate in all of the Games. (Note that the dial on the Antikythera mechanism seems to show that the Nemean and Isthmian Games did not occur in the same years.[citation needed])
Participants could come from all over the Greek world, including the various Greek colonies from Asia Minor to Iberia. Substantial wealth was required to pay for training, transportation, lodging, and other expenses.[8] However, competitors often were funded by their hometowns or private patrons, and many of them traveled together from one competition to another, winning cash awards as they went.[9]
The main events at each of the Games were chariot racing, wrestling, boxing, pankration, stadion and various other foot races, and the pentathlon (made up of wrestling, stadion, long jump, javelin throw, and discus throw). Except for the chariot race, all the events were performed nude.[10] Since the Olympic Games was the original and the pinnacle of all the games in the circuit, each festival might have had its own events but had to include all the events that took place at the Olympics, according to Young.[11] This gave the athletes the opportunity to compete in the same core events at all the Games in the Panhellenic circuit.
The Games were hugely popular not only for their three-day sporting competitions but also because they brought many spectators from all over, according to classics historian Jason König. This allowed for people to partake in other activities like religious events, speeches, and even musical performances.[12]
Ancient Greek long jump. Athlete preparing to jump, with one mid-jump.
The Olympic Games were the oldest of the four, said to have begun in 776 BC. It is more likely though that they were founded sometime in the late 7th century BC. They lasted until the Roman Emperor Theodosius, a Christian, abolished them as heathen in AD 393. The Pythian, Nemean, and Isthmian Games most likely began sometime in the first or second quarter of the 6th century BC.
The Olympic Games are also known as the Stephanitic Games (derived from stephanos, the Attic Greek word for crown), because winners received only a garland for victory. No financial or material prizes were awarded, unlike at other ancient Greek athletic or artistic contests, such as the Panathenaic Games, at which winners were awarded many amphorae of first-class Athenian olive-oil. Though victors received no material awards at the Games, they were often showered with gifts and honours on returning to their polis.[13]
The Four Games
Olympic Games
King Oenomaus, Hippodamia, and Olympian gods. Possibly refers to the establishment of the Olympic Games in honour of Oinomaos;
According to Pindar’s Olympian 1, the origin of the Ancient Olympic Games can be traced to Pelops, son of Tantalus. Pelops seeks to win the hand of Hippodameia in marriage. King Oenomaus, Hippodameia’s father, knows of a prophecy that declares his death to be at the hands of his son in law. King Oenomaus decides the only way for him to marry his daughter is to take part in a chariot race that has killed many other suitors. Pelops asks a favor of Poseidon to bestow upon him a chariot fast enough to bring him victory. Poseidon granted him a golden chariot and winged horses. With this chariot, Pelops won the race and was able to marry Hippodameia. It’s also claimed that Pelops had Myrtilus sabotage King Oenomaus’ chariot which caused him to lose the race and die during the process.[14] After his victory, Pelops organized a festival to take place at Olympia with chariot races and other Games in tribute to the gods and to honor King Oenomaus.[15]
The Olympic Games took place every four years at the site of Olympia in Greece. It's thought that first recorded Games were in 776 BC[1] but it is possible that they could have been around for many years before this according to scholar David C. Young.[16] The Olympics were the first established Games for approximately 200 years before the remaining Panhellenic Games came into creation.[11] Since the Games take place in Olympia, the festival held and sacrifices/offerings are in honor of Zeus, the winner of the Games receives an olive wreath. This comes from the myth (as told by Pausanias) that Heracles started the Olympic Games and planted an olive tree that became sacred to the Greeks and from which the olympic victors' wreaths were cut.[17]
In Pindar's version of the Olympics, the chariot race was the first of the events at creation.[15] In Pausanias' versions, the foot race is the only event until the fourteenth Olympic Festival. Then another race is added that is longer than the original race.[18] Since the Olympic Games was the original and the pinnacle of all the games in the Circuit, each Festival may have its own events but it must include all the events that took place at the Olympics, according to Young.[11] This gives the athletes the opportunity to compete in the event at all the Games in the Panhellenic circuit.
Origin Myths
Another origin story from Pausanias was that Heracles challenged his younger brothers to a foot race. The winner of the race would receive an olive branch as a reward since they were in such high supply.[17] Pausanias attributes another origin myth to Zeus. It's thought he started the Olympic Games in honor of his victory defeating his father, Cronus.[17]
Pythian Games
Stadium of the Pythian Games at Delphi
The Pythian Games were established in 582 BC in Delphi to honor the god Apollo.[2] Originally, these games occurred every eight years and there was just one contest--the singing of a hymn to Apollo, accompanied on the cithara.[19] The Pythian Games were the second most important of the Panhellenic Games and took place in late August of the third year of every Olympiad.[20] However, there is some debate about the start of the Pythian Festival amongst historians. Some historians believe Pausanias who dates the first Pythian festival to 586 BC. This argument is because there are few references to the date in Pindar’s poems whereas Pausanias more clearly articulates numbered festivals.[21] These Games include a mix of athletic events that took place at the previous Olympic Games, and musical events. The prize to the winner of the Pythian Games is a laurel wreath[2] (also known as bay laurel, Laurus nobilis).
In Pausanias' Description of Greece, he lists Cleisthenes of Sicyon as the winner of the first Pythian Games chariot race.[22] Cleisthenes is also credited with the creation of the Pythian Games. He sought after a suitor for to wed his daughter, Agariste. He organized a competition for those who thought of themselves as worthy to compete in athletic competitions.[23] These competitions evolved into the Pythian Festival.
Nemean Games
The Nemean Games were established at the sanctuary of Zeus in Nemea in 573 BC. These Games are held every other year, every second and fourth year, in the same years that the Isthmian Games are held, though at different times during the years.[3] The Nemean Games were held in July, whereas the Isthmian were held in April or May.[24]
The Nemean Games have two origination stories. Pausanias tells of the most recognized myth that the Games were originally funeral Games to honor the death of baby Opheltes, the infant son of Lykourgos and Eurydike. Lykourgos was told of a prophecy that his son could not touch the ground until he walked. Lykourgos appointed a slave to take care of his son and prevent him from being set down. One day the Seven Against Thebes came across the slave and baby Opheltes and asked for a drink. The slave set the babe on the ground amongst wild celery to assist the Seven. Opheltes was attacked by a snake and killed, thus fulfilling the prophecy. The Nemean Games were held in his honor with the prize to the victor being a wreath of wild celery.[25][26][27]
Herakles wrestling the Nemean lion vase
The second origination is that of Heracles first of ten labors by King Eurystheus. He was tasked with bringing back the skin of the lion that stalked the hills of Nemea. Heracles came to a village, Cleonae where he met Molorchus. Molorchus agreed to make a sacrifice to Heracles if he didn't return after 30 days, and Zeus if he did. Heracles found the lion and followed him to his cave. He blocked on entrances then went in after the lion and attacked. Heracles returned to Molorchus' home on the 30th day and they made a sacrifice to Zeus.[28] The Games are said to be in honor of both Zeus and Heracles each year.
Isthmian Games
The Isthmian Games started near Corinth in 582 B.C., the same year as the Pythian Games began in Delphi. They are held every second and fourth year, just like the Nemean Games, but in the spring[4] (April or May).[29] The winner of the Isthmian Games originally received a pine crown, but in the Classical era dry celery was substituted.[30]
Pausanias attributes the origin of the Games to King Sisyphus of Corinth.[31] Sisyphus held the Games at a funeral in honor of Melikertes (later changed to Palaimon), a boy who drowned in the gulf. According to Pausanias, Palaimon was killed because Hera found out his parents were raising baby Dionysus which brought down her wrath.[32][33]
Palaimon shown riding a dolphin after his mother jumps into the sea while holding him to save him from Hera.
Plutarch and Apollodorus credit the origin of the Isthmian Games with Theseus. Theseus was travelling to Athens when he heard of Sinis. Sinis was a conqueror and a thief. He would kill his victims by tying them to the top of fir trees that he pulled down, then letting them spring back which caused the victim to launched into the air and fall back down to the ground. Theseus killed Sinis in the same manner. He then held the funerary Games in honor of the deceased.[34][35] Plutarch also credits Theseus with holding the Games in honor of Poseidon, since they were typically held in his sanctuary in Corinth.[36]
Athletes
According to archaeologist, H.W. Pleket, in the early days of the Olympic Games, before the formation of local or the remaining "Big Four" festivals, the athletes mostly came from the wealthy class of Greek male athletes. This is because the cost training and traveling would be too great for those of low birth to participate.[37] Pleket and historian David Stone Potter describe a view from Alcibiades saying how he would rather breed horses for racing than take part in the gymnastic events because it was "not to be pursued by one of low estate."[37][38] However, as the games progressed, less wealthy athletes were able to eventually take part in the Festival by being sponsored by their home towns or wealthy backers.[39] Many of the less wealthy had to work their way up through the local festivals in order to prove themselves.
Young describes how the men were divided into different class groups for the Games however, the division was different at different festivals. These groups consisted of boys, youths and men but sometimes may just be broken into men and boys.[11] Edward Norman Gardiner makes the point that physical fitness and athletics is incredibly important in the Ancient Greek world because every male is required to take part in the Greek military. Because of the environment of warfare, physical fitness was essential to men's life.[40]
Bronze figure of a running girl. Spartan. The short chiton bearing one breast which matches the outfit that Pausanias says was worn by athletes competing in the Heraean Games.
While the majority of those that participated in the Games is overwhelmingly free Greek men, there is evidence that there were female athletes as well that participated in the Panhellenic Games, often as chariot race horse owners. Historian, Georgia Tsouvala, gives three examples of inscriptions from lesser polis festivals that provide evidence of female athletes that were members of the gymnasia.[8] Tsouvala also points out, while it's not common for women to have been able to partake in any form of physical education in ancient Greece, there are some states where it's encouraged like Sparta.[8] In many ancient Greek works from Vergil, to Plutarch, to Ovid, there are reverences made to Spartan women taking part in traditionally male activities like boar hunting, pancration, and discus throwing to name a few.[8]
Tsouvala points out that other than as chariot horse owners, it was likely that girls and women would take part in footraces in the festivals in honor of Artemis and Iphigeneia. There was also evidence discovered in Naples that held inscriptions detailing young women who participated in the stadion and dolichos foot races.[8]
The male athletes that participated in the Panhellenic Games did so nude.[41] This was common and not viewed as something shameful or indecent because Ancient Greeks did not have the same views on nudity as is common in Western Judeo-Christian views, according to David Young.[11] Young also points out the etymology of the word gymnasium which breaks down to its core word gymnos which means naked, so literally “to train naked.”[42] While Young points out that men believed there was nothing indecent about the nude form, women were not allowed to be nude because it led to promiscuity. However, in Plutarch's Life of Lycurgus, its discussed how Spartan women were encouraged to participate in all the activities they normally would naked except for some festivals that where singing and dancing with men was permitted.[43]
↑ "Panhellenism" in The Oxford Classical Dictionary, p.1106 (3rd ed., 2003). Panhellenism was the notion that "what the Greeks have in common as Greeks, and what distinguishes them from barbarians, is more important than what divides them." Id.
↑ Olympiads were referred to according to the winner of the stadion sprint at the Olympic Games, e.g., "the third year of the eighteenth Olympiad, when Ladas of Argos won the stadion." Tony Perrottet, The Naked Olympics (2004) at 145. Pausinias uses such references frequently in Description of Greece. E.g., "I found that the combat took pace when Pisistratus was archon at Athens in the 4th year . . . of the Olympiad in which Eurybotus, the Athenian, won the footrace." Pausinias, Description of Greece 2.24.7.
↑ See Parrottet, n. 7 above at pp.6-7, 25, 155-156. See also, "Olympic Games" in The Classical Tradition, p.654 (2010).
1 2 3 4 5 Young, David C. (2004). A brief history of the Olympic games. Brief histories of the ancient world. Malden, Mass.: Blackwell. ISBN978-1-4051-1129-4.
In Greek mythology, Alcmene or Alcmena was the wife of Amphitryon, by whom she bore two children, Iphicles and Laonome. She is best known as the mother of Heracles, whose father was the god Zeus. Alcmene was also referred to as Electryone, a patronymic name as a daughter of Electryon.
Heracles, born Alcaeus or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, and the foster son of Amphitryon. He was a descendant and half-brother of Perseus. He was the greatest of the Greek heroes, the ancestor of royal clans who claimed to be Heracleidae (Ἡρακλεῖδαι), and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. Details of his cult were adapted to Rome as well.
In Greek mythology, Amphiaraus or Amphiaraos was the son of Oicles, a seer, and one of the leaders of the Seven against Thebes. Amphiaraus at first refused to go with Adrastus on this expedition against Thebes as he foresaw the death of everyone who joined the expedition. His wife, Eriphyle, eventually compelled him to go.
Pindar was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar is by far the greatest, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence, characteristics which, as Horace rightly held, make him inimitable." His poems can also, however, seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they "are already reduced to silence by the disinclination of the multitude for elegant learning". Some scholars in the modern age also found his poetry perplexing, at least until the 1896 discovery of some poems by his rival Bacchylides; comparisons of their work showed that many of Pindar's idiosyncrasies are typical of archaic genres rather than of only the poet himself. His poetry, while admired by critics, still challenges the casual reader and his work is largely unread among the general public.
The Pythian Games were one of the four Panhellenic Games of Ancient Greece. They were held in honour of Apollo at his sanctuary in Delphi every four years, two years after the Olympic Games, and between each Nemean and Isthmian Games. The Pythian Games were founded sometime in the 6th century BC. In legend they were started by Apollo after he killed Python and set up the Oracle at Delphi. They continued until the 4th century AD.
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In Greek mythology, Pittheus was the king of Troezen, city in Argolis, which he had named after his brother Troezen.
In Greek mythology, Pelops was king of Pisa in the Peloponnesus region. He was the son of Tantalus and the father of Atreus.
Hippodamia was a Greek mythological figure. She was the queen of Pisa and the wife of Pelops, appearing with Pelops at a potential cult site in Ancient Olympia.
In Greek mythology, Sciron, also Sceiron, Skeirôn and Scyron, was one of the malefactors killed by Theseus on the way from Troezen to Athens. He was a famous Corinthian bandit who haunted the frontier between Attica and Megaris.
The Nemean Games were one of the four Panhellenic Games of Ancient Greece, and were held at Nemea every two years.
Isthmian Games or Isthmia were one of the Panhellenic Games of Ancient Greece, and were named after the Isthmus of Corinth, where they were held. As with the Nemean Games, the Isthmian Games were held both the year before and the year after the Olympic Games, while the Pythian Games were held in the third year of the Olympiad cycle.
In Greek mythology, Chrysippus was a divine hero of Elis in the Peloponnesus (Greece), sometimes referred to as Chrysippus of Pisa.
The Temple of Apollo, also known as Apollonion, was a major part of the Panhellenic religious sanctuary located in Central Greece at Delphi. The temple and sanctuary at large were dedicated to one of the major Greek deities, Apollo, the god of archery, music, light, prophecy, the arts, and healing. There have been several temples built at Delphi throughout the history of the site, though the visible ruins seen in modernity are those of the temple built in the 4th century B.C.E. before its destruction under the orders of Theodosius I in 390 C.E.. During antiquity, the temple was home to the famous Greek prophetess the Pythia, or the Oracle of Delphi, making the Temple of Apollo and the sanctuary at Delphi a major Panhellenic religious site as early as the 8th century B.C.E., and a place of great importance at many different periods of ancient Greek history. References to Delphi, the sanctuary, the temple, and the prophecies of the Pythia are made throughout ancient Greek mythology and historical accounts from the periods of its use.
The ancient Olympic Games were a series of athletic competitions among representatives of city-states and were one of the Panhellenic Games of Ancient Greece. They were held at the Panhellenic religious sanctuary of Olympia, in honor of Zeus, and the Greeks gave them a mythological origin. The originating Olympic Games are traditionally dated to 776 BC. The games were held every four years, or Olympiad, which became a unit of time in historical chronologies. These Olympiads were referred to based on the winner of their stadion sprint, e.g., "the third year of the eighteenth Olympiad when Ladas of Argos won the stadion". They continued to be celebrated when Greece came under Roman rule in the 2nd century BC. Their last recorded celebration was in AD 393, under the emperor Theodosius I, but archaeological evidence indicates that some games were still held after this date. The games likely came to an end under Theodosius II, possibly in connection with a fire that burned down the temple of the Olympian Zeus during his reign.
The epinikion or epinicion is a genre of occasional poetry also known in English as a victory ode. In ancient Greece, the epinikion most often took the form of a choral lyric, commissioned for and performed at the celebration of an athletic victory in the Panhellenic Games and sometimes in honor of a victory in war. Major poets in the genre are Simonides, Bacchylides, and Pindar.
The Athenian Treasury at Delphi was constructed by the Athenians to house dedications and votive offerings made by their city and citizens to the sanctuary of Apollo. The entire treasury including its sculptural decoration is built of Parian marble. The date of construction is disputed, and scholarly opinions range from 510 to 480 BCE. It is located directly below the Temple of Apollo along the Sacred Way for all visitors to view the Athenian treasury on the way up to the sanctuary.
The Greek lyric poet Pindar composed odes to celebrate victories at all four Panhellenic Games. Of his fourteen Olympian Odes, glorifying victors at the Ancient Olympic Games, the First was positioned at the beginning of the collection by Aristophanes of Byzantium since it included praise for the games as well as of Pelops, who first competed at Elis. It was the most quoted in antiquity and was hailed as the "best of all the odes" by Lucian. Pindar composed the epinikion in honour of his then patron Hieron I, tyrant of Syracuse, whose horse Pherenikos and its jockey were victorious in the single horse race in 476 BC.
Athletics were an important part of the cultural life of Ancient Greeks. Depictions of boxing and bull-leaping can be found back to the Bronze Age. Buildings were created for the sole use of athletics including stadia, palaestrae, and gymnasiums. Starting in the Archaic period, Panhellenic Games, including the Olympic Games, begin taking place each year. These games gave people from all over Greece the chance to gain fame for their athletic prowess. Athletics in Greece became one of the most commonly depicted scenes of everyday life in their art.
The Eastern pediment of the Temple of Zeus at Olympia depicts the tale of Pelops just before the chariot race wherein he kills the king Oenomaus in order to win the hand of his daughter Hippodamia. The depiction of this chariot race on the east pediment of the Temple of Zeus at Olympia, along with that of the Twelve Labours of Heracles on the metopes of the frieze, relate to the location of the temple in Olympia; the chariot race and Heracles were both believed to have started the tradition of the Olympic Games.
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