The Heraea was an ancient Greek festival in which young girls competed in a footrace, possibly as a puberty or pre-nuptial initiation ritual. The race was held every four years at Olympia. The games were organised by a group of sixteen women, who were also responsible for weaving a peplos for Hera and arranging choral dances.
Not much is known about the Heraea, but most of our knowledge comes from Pausanias' Description of Greece. [1] The date that the festival began is uncertain. Pausanias says that the games are αρχαια (archaia, "old"). [1] There is evidence for cult activity in Olympia as far back as the tenth century BC, but the earliest cultic activity at the site appears to centre around the cult of Zeus; the cult of Hera was certainly in place by about 600 BC, when the first temple of Hera at Olympia was built. [2] It is uncertain whether the races were an original feature of the festival, or a later addition. [2]
Pausanias reports an aetiological myth about the founding of the games by Hippodamia. [3] According to this story, the first games were held to celebrate her marriage to Pelops, and she selected sixteen women to compete in the games. [4] He also records a story that around 580 BC there was a dispute between Elis and Pisa. To settle the dispute, the Eleans selected a wise elderly woman from each of sixteen polites in Elis. These sixteen women were given responsibility for the games. This second story might suggest that the games were begun or reorganised in the early sixth century, as happened with other Panhellenic festivals at this time. [5]
The Heraea took place every four years. Some scholars have suggested that the games took place around the time of the ancient Olympics, but there is no ancient evidence for when the Heraea occurred and Donald G. Kyle argues that due to the ancient Greek custom of secluding women from unrelated males, the event was more likely entirely separate from the Olympics. [6]
The only event at the Heraean Games was the stadion, [7] which was one sixth shorter than the equivalent men's race. [8] Only parthenoi (unmarried young women) competed in the games. [9] Competitors raced in three different age categories, [10] though it is uncertain exactly how old the competitors were. [7] They wore a distinctive outfit of a short chiton cut above the knees, which left the right shoulder and breast bare, and wore their hair loose. [10] This outfit may have derived from the exomis, a variant of the chiton worn by labourers and associated with Hephaestus. [11] A Laconian statuette found in Epirus and now in the British Museum, dating to c. 560 BC, depicts a girl in the costume associated with the Heraean Games; this possibly suggests that unlike other ancient Greek races for girls, the Heraean Games were Panhellenic as early as the sixth century BC. [12]
The winners were awarded a crown of olive leaves and a portion of a cow which was sacrificed to Hera. [8] They were also permitted to dedicate statues inscribed with their name to Hera, though none of these statues survive. [8] The names of no historical victors are known for the games; the only name given by Pausanias is the mythical Chloris. [3]
The festival of the Heraea was presided over by a group of sixteen women, who as well as conducting the games were responsible for weaving a peplos for Hera and arranging choral dances in honour of Hippodameia and Physcoa. [13]
The Heraean Games may have been puberty rites [10] or pre-nuptial rituals. [14] Matthew Dillon argues that as there were three different age categories for competitors, the ceremonies were unlikely to be associated with marriage. [10] On the other hand, the races were associated with a mythological wedding, and other races between girls in ancient Greece (such as a footrace in honour of Dionysos held at Sparta, also described by Pausanias) seem to have been associated with pre-nuptial initiations. [14]
In ancient Greek religion and mythology, Artemis is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. In later times, she was identified with Selene, the personification of the Moon. She was often said to roam the forests and mountains, attended by her entourage of nymphs. The goddess Diana is her Roman equivalent.
In ancient Greek religion, Hera is the goddess of marriage, women, and family, and the protector of women during childbirth. In Greek mythology, she is queen of the twelve Olympians and Mount Olympus, sister and wife of Zeus, and daughter of the Titans Cronus and Rhea. One of her defining characteristics in myth is her jealous and vengeful nature in dealing with any who offended her, especially Zeus's numerous adulterous lovers and illegitimate offspring.
Eileithyia or Ilithyia was the Greek goddess of childbirth and midwifery, and the daughter of Zeus and Hera. In the cave of Amnisos (Crete) she was related with the annual birth of the divine child, and her cult is connected with Enesidaon, who was the chthonic aspect of the god Poseidon. It is possible that her cult is related with the cult of Eleusis. In his Seventh Nemean Ode, Pindar refers to her as the maid to or seated beside the Moirai (Fates) and responsible for the creation of offspring. Her son was Sosipolis, who was worshiped at Elis.
The Pythian Games were one of the four Panhellenic Games of Ancient Greece. They were held in honour of Apollo at his sanctuary in Delphi every four years, two years after the Olympic Games, and between each Nemean and Isthmian Games. The Pythian Games were founded sometime in the 6th century BC. In legend they were started by Apollo after he killed Python and set up the Oracle at Delphi. They continued until the 4th century AD.
Panhellenic Games is the collective term for four separate religious festivals held in ancient Greece that became especially well known for the athletic competitions they included. The four festivals were: the Olympic Games, which were held at Olympia in honor of Zeus; the Pythian Games, which took place in Delphi and honored Apollo; the Nemean Games, occurring at Nemea and also honoring Zeus; and, finally, the Isthmian Games set in Isthmia and held in honor of Poseidon. The places at which these games were held were considered to be "the four great panhellenic sanctuaries." Each of these Games took place over a four-year period, starting with the Olympics. Along with the fame and notoriety of winning the ancient Games, the athletes earned different crowns of leaves from the different Games. From the Olympics, the victor won an olive wreath, from the Pythian Games a laurel wreath, from the Nemean Games a crown of wild celery leaves, and from the Isthmian Games a crown of pine.
Chariot racing was one of the most popular ancient Greek, Roman, and Byzantine sports. In Greece, chariot racing played an essential role in aristocratic funeral games from a very early time. With the institution of formal races and permanent racetracks, chariot racing was adopted by many Greek states and their religious festivals. Horses and chariots were very costly. Their ownership was a preserve of the wealthiest aristocrats, whose reputations and status benefitted from offering such extravagant, exciting displays. Their successes could be further broadcast and celebrated through commissioned odes and other poetry.
Olympia, officially Archaia Olympia, is a small town in Elis on the Peloponnese peninsula in Greece, famous for the nearby archaeological site of the same name. The site was a major Panhellenic religious sanctuary of ancient Greece, where the ancient Olympic Games were held every four years throughout Classical antiquity, from the 8th century BC to the 4th century AD. They were restored on a global basis in 1894 in honor of the ideal of peaceful international contention for excellence.
Cynisca was a wealthy Spartan princess. She is famous for being the first woman to win at the Olympic Games; her horse teams competed in the sport of chariot racing, driven by male charioteers. Cynisca first entered the Olympics in 396 BC, where she won first prize competing with a team of horses she had trained herself. In 392 BC, Cynisca entered her horses in the Olympics for a second time and was awarded another victory in the same event.
Astylos of Croton or Astylus of Croton was an ancient Greek athlete who competed in three successive Olympic Games. In 488 and 484 BC he won the stadion and diaulos; in 480 BC he won the stadion, diaulos, and hoplitodromos. Astylos originally represented Croton, but later raced on behalf of Syracuse, according to Pausanias to please Hiero, brother of the tyrant of Syracuse. David Young suggests that Astylos' change of allegiance was solely economically motivated, arguing that Hiero "simply bought Astylos' services".
Arrhephoria was a feast among the Athenians, instituted in honor of Athena. The word is derived from the Greek term Ἀρρηφόρια, which is composed of ἄρρητος, "unspoken, not to be divulged", and φέρω, "I carry". This feast was also called Hersiphoria, from Herse, the daughter of Cecrops, on whose account it was established.
Heraea or Heraia was the most important town of ancient Arcadia on the Lower Alpheius. It was situated near the frontiers of Elis, and on the high road from Arcadia to Olympia. Its territory was called the Heraeatis or Heraiatis (Ἡραιᾶτις). According to Greek mythology it was said to have been founded by Heraeus, a son of Lycaon, and to have been called originally Sologorgus. At an early period the Heraeans concluded a treaty with the Eleians for mutual protection and support for one hundred years; the original of which treaty, engraved on a bronze tablet in the old Peloponnesian dialect, was brought from Olympia, and is now in the British Museum. This treaty is placed about the 50th Olympiad, or 580 BCE, since it belongs to a time when the Eleians exercised an undisputed supremacy over the dependent districts of Pisatis and Triphylia; and the Heraeans consequently were anxious to avail themselves of their support.
The Kanephoros was an honorific office given to unmarried young women in ancient Greece, which involved the privilege of leading the procession to sacrifice at festivals; the highest honour was to lead the pompe (πομπή) at the Panathenaic Festival. The role was given to a virgin selected from amongst the aristocratic or Eupatrid families of Athens whose purity and youth was thought essential to ensure a successful sacrifice. Her task was to carry a basket or kanoun (κανοῦν), which contained the offering of barley or first fruits, the sacrificial knife and fillets to decorate the bull, in procession through the city up to the altar on the acropolis.
Hybla Heraea or Hybla Hera was an ancient city of Sicily; its site is at the modern località of Ibla, in the comune of Ragusa. There were at least three cities named "Hybla" in ancient accounts of Sicily which are often confounded with each other, and which it is sometimes very difficult to distinguish.
The Temple of Hera, or Heraion, is an ancient Archaic Greek temple at Olympia, Greece, that was dedicated to Hera, queen of the Greek gods. It was the oldest temple at Olympia and one of the most venerable in all Greece. It was originally a joint temple of Hera and Zeus, chief of the gods, until a separate temple was built for him. It is at the altar of this temple, which is oriented east-west, that the Olympic flame is lit and carried to all parts of the world. The torch of the Olympic flame is lit in its ruins to this day. The temple was built in approximately 590 BC, but was destroyed by an earthquake in the early 4th century AD.
Coroebus of Elis was a Greek cook, baker, and athlete from Elis. He is remembered as the winner of the first recorded Olympics, which consisted of a single footrace known as the stade or stadion. He is frequently described as having won the first Olympic Games, but Eusebius and other ancient writers stated that he was simply the first recorded winner, variously placing the first games in the Heroic Age, 27 olympiads before Coroebus, or 13 olympiads before. Coroebus being the earliest winner known to Hippias, his is still reckoned the "1st Olympiad"; following Hippias's dating, his victory is generally placed in the summer of the year 776 BC. The stadium at Olympia was one stade long and the competition was still clothed in his time, naked competition beginning with Orsippus around 720 BC. For winning the race, Coroebus received an olive wreath and was later revered by the people of Elis, his grave still being known in the time of Pausanias.
The ancient Olympic Games, or the ancient Olympics, were a series of athletic competitions among representatives of city-states and one of the Panhellenic Games of Ancient Greece. They were held at the Panhellenic religious sanctuary of Olympia, in honor of Zeus, and the Greeks gave them a mythological origin. The originating Olympic Games are traditionally dated to 776 BC. The games were held every four years, or Olympiad, which became a unit of time in historical chronologies. These Olympiads were referred to based on the winner of their stadion sprint, e.g., "the third year of the eighteenth Olympiad when Ladas of Argos won the stadion". They continued to be celebrated when Greece came under Roman rule in the 2nd century BC. Their last recorded celebration was in AD 393, under the emperor Theodosius I, but archaeological evidence indicates that some games were still held after this date. The games likely came to an end under Theodosius II, possibly in connection with a fire that burned down the temple of the Olympian Zeus during his reign.
Spartan women were famous in ancient Greece for seemingly having more freedom than women elsewhere in the Greek world. To contemporaries outside of Sparta, Spartan women had a reputation for promiscuity and controlling their husbands. Spartan women could legally own and inherit property, and they were usually better educated than their Athenian counterparts. The surviving written sources are limited and largely from a non-Spartan viewpoint. Anton Powell wrote that to say the written sources are "'not without problems'... as an understatement would be hard to beat".
In Greek mythology, Physcoa was a woman from the deme Orthia of Elis. She was credited with a variety of notable deeds, which are recorded in Pausanias' Description of Greece.
The Bronze Statuettes of Athletic Spartan Girl are bronze figurines depicting a Spartan young woman wearing a short tunic in a presumably running pose. These statuettes are considered Spartan manufacture dating from the 6th century B.C., and they were used as decorative attachments to ritual vessels as votive dedications, such as a cauldron, suggested by the bronze rivet on their feet. The figures typically have their hair hung down, right arm slightly bent, left hand lifted the hem of the chiton skirt and expose part of the left thigh, likely to facilitate the movement, and their legs in a wide stride.
The statues of Cynisca were two ancient Greek statues which commemorated Cynisca of Sparta’s Olympic victory in chariot racing at the 396 B.C. and 392 B.C. Olympic Games. Cynisca was the first woman to win at the Olympic Games. According to Pausanias of the 2nd century A.D., two statues were erected to commemorate her victory.