Maia | |
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Member of the Pleiades | |
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Abode | Mount Cyllene, Arcadia |
Genealogy | |
Parents | Atlas and Pleione or Aethra |
Siblings | (b) Hyades
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Consort | Zeus |
Children | Hermes |
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Ancient Greek religion |
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Maia ( /ˈmeɪ.ə,ˈmaɪ.ə/ ; Ancient Greek: Μαῖα; also spelled Maie, Μαίη; Latin : Maia), [1] in ancient Greek religion and mythology, is one of the Pleiades and the mother of Hermes, one of the major Greek gods, by Zeus, the king of Olympus. [2]
Maia is the daughter of Atlas [3] [4] and Pleione the Oceanid, and is the oldest of the seven Pleiades. [5] They were born on Mount Cyllene in Arcadia, [4] and are sometimes called mountain nymphs, oreads ; Simonides of Ceos sang of "mountain Maia" (Maiados oureias) "of the lovely black eyes." [5] Because they were daughters of Atlas, they were also called the Atlantides. [6]
According to the Homeric Hymn to Hermes, Zeus, in the dead of night, secretly made love to Maia, [8] who avoided the company of the gods, in a cave of Cyllene. She became pregnant with Hermes. After giving birth to the baby, Maia wrapped him in blankets and went to sleep. The rapidly maturing infant Hermes crawled away to Thessaly, where, by nightfall of his first day, he stole some of his half-brother Apollo's cattle and invented the lyre from a tortoise shell. Maia refused to believe Apollo when he claimed that Hermes was the thief, and Zeus then sided with Apollo. Finally, Apollo exchanged the cattle for the lyre, which became one of his identifying attributes. [9]
Although the Homeric Hymn has Maia as Hermes' caretaker and guardian, in Sophocles's now lost satyr play Ichneutae , Maia entrusted the infant Hermes to Cyllene (the local mountain goddess) to nurse and raise, and thus it is her that the satyrs and Apollo confront when looking for the god's missing cattle. [10]
Maia also raised the infant Arcas, the child of Callisto with Zeus. Wronged by the love affair, Zeus' wife Hera in a jealous rage had transformed Callisto into a bear. [11] Arcas is the eponym of Arcadia, where Maia was born. [4] The story of Callisto and Arcas, like that of the Pleiades, is an aition for a stellar formation, the constellations Ursa Major and Ursa Minor, the Great and Little Bear.
Her name is related to μαῖα (maia), an honorific term for older women related to μήτηρ (mētēr) 'mother',[ citation needed ] also meaning "midwife" in Greek. [12]
In ancient Roman religion and myth, Maia embodied the concept of growth, [13] as her name was thought to be related to the comparative adjective maius, maior "larger, greater". Originally, she may have been a homonym independent of the Greek Maia, whose myths she absorbed through the Hellenization of Latin literature and culture. [14]
In an archaic Roman prayer, [15] Maia appears as an attribute of Vulcan, in an invocational list of male deities paired with female abstractions representing some aspect of their functionality. She was explicitly identified with Earth ( Terra , the Roman counterpart of Gaia) and the Good Goddess ( Bona Dea ) in at least one tradition. [16] [17] Her identity became theologically intertwined also with the goddesses Fauna, Ops, Juno, Carna, and the Magna Mater ("Great Goddess", referring to the Roman form of Cybele but also a cult title for Maia), as discussed at some length by the late antiquarian writer Macrobius. [18] This treatment was probably influenced by the 1st-century BC scholar Varro, who tended to resolve a great number of goddesses into one original "Terra". [17] The association with Juno, whose Etruscan counterpart was Uni, is suggested again by the inscription Uni Mae on the Piacenza Liver. [19]
The month of May (Latin Maius) was named for Maia, [20] though ancient etymologists also connected it to the maiores "ancestors", again from the adjective maius, maior, meaning those who are "greater" in terms of generational precedence.[ citation needed ] [21] On the first day of May, the Lares Praestites were honored as protectors of the city, [22] and the flamen of Vulcan sacrificed a pregnant sow to Maia, a customary offering to an earth goddess [23] that reiterates the link between Vulcan and Maia in the archaic prayer formula. In Roman myth, Mercury (Hermes), the son of Maia, was the father of the twin Lares, a genealogy that sheds light on the collocation of ceremonies on the Kalends of May. [24] On May 15, the Ides, Mercury was honored as a patron of merchants and increaser of profit (through an etymological connection with merx, merces, "goods, merchandise"), another possible connection with Maia his mother as a goddess who promoted growth. [13]
In ancient Greek mythology and religion, Eos is the goddess and personification of the dawn, who rose each morning from her home at the edge of the river Oceanus to deliver light and disperse the night. In Greek tradition and poetry, she is characterized as a goddess with a great sexual appetite, who took numerous human lovers for her own satisfaction and bore them several children. Like her Roman counterpart Aurora and Rigvedic Ushas, Eos continues the name of an earlier Indo-European dawn goddess, Hausos. Eos, or her earlier Proto-Indo-European (PIE) ancestor, also shares several elements with the love goddess Aphrodite, perhaps signifying Eos's influence on her or otherwise a common origin for the two goddesses. In surviving tradition, Aphrodite is the culprit behind Eos' numerous love affairs, having cursed the goddess with insatiable lust for mortal men.
Hermes is an Olympian deity in ancient Greek religion and mythology considered the herald of the gods. He is also widely considered the protector of human heralds, travelers, thieves, merchants, and orators. He is able to move quickly and freely between the worlds of the mortal and the divine aided by his winged sandals. Hermes plays the role of the psychopomp or "soul guide"—a conductor of souls into the afterlife.
In ancient Greek mythology and religion, Leto is a goddess and the mother of Apollo and Artemis. She is the daughter of the Titans Coeus and Phoebe, and the sister of Asteria.
In Greek mythology, Styx, also called the River Styx, is a goddess and one of the rivers of the Greek Underworld. Her parents were the Titans Oceanus and Tethys, and she was the wife of the Titan Pallas and the mother of Zelus, Nike, Kratos, and Bia. She sided with Zeus in his war against the Titans, and because of this, to honor her, Zeus decreed that the solemn oaths of the gods be sworn by the water of Styx.
In ancient Greek religion and mythology, Hestia is the virgin goddess of the hearth and the home. In myth, she is the firstborn child of the Titans Cronus and Rhea, and one of the Twelve Olympians.
Rhea or Rheia is a mother goddess in ancient Greek religion and mythology, the Titan daughter of the earth goddess Gaia and the sky god Uranus, himself a son of Gaia. She is the older sister of Cronus, who was also her consort, and the mother of the five eldest Olympian gods and Hades, king of the underworld.
In Greek mythology and religion, Themis is the goddess and personification of justice, divine order, law, and custom. She is one of the twelve Titan children of Gaia and Uranus, and the second wife of Zeus. She is associated with oracles and prophecies, including the Oracle of Delphi. Her symbol is the Scales of Justice.
In Greek mythology, Arcas was a hunter who became king of Arcadia. He was remembered for having taught people the arts of weaving and baking bread and for spreading agriculture to Arcadia.
In Greek mythology, Coeus, also called Polus, was one of the Titans, one of the three groups of children born to Uranus (Sky) and Gaia (Earth).
In Greek mythology, Harmonia is the goddess of harmony and concord. Her Roman counterpart is Concordia. Her Greek opposite is Eris, whose Roman counterpart is Discordia.
In Greek mythology, Tethys was a Titan daughter of Uranus and Gaia, a sister and wife of the Titan Oceanus, and the mother of the river gods and the Oceanids. Although Tethys had no active role in Greek mythology and no established cults, she was depicted in mosaics decorating baths, pools, and triclinia in the Greek East, particularly in Antioch and its suburbs, either alone or with Oceanus.
In Greek mythology, Hyperion was one of the twelve Titan children of Gaia (Earth) and Uranus (Sky). With his sister, the Titaness Theia, Hyperion fathered Helios (Sun), Selene (Moon) and Eos (Dawn).
In Greek mythology, Calypso was a nymph who lived on the island of Ogygia, where, according to Homer's Odyssey, she detained Odysseus for seven years against his will. She promised Odysseus immortality if he would stay with her, but Odysseus preferred to return home. Eventually, after the intervention of the other gods, Calypso was forced to let Odysseus go.
In ancient Greek religion and mythology, Phoebe is one of the first generation of Titans, who were one set of sons and daughters of Uranus and Gaia, the sky and the earth. With her brother and consort Coeus she had two daughters, Leto and Asteria. She is thus the grandmother of the Olympian gods Apollo and Artemis, as well as the witchcraft goddess Hecate.
In ancient Greek religion and Greek mythology, Dione is an oracular goddess, a Titaness primarily known from Book V of Homer's Iliad, where she tends to the wounds suffered by her daughter Aphrodite. Dione is presented as either an Oceanid, daughter of Oceanus and Tethys, or the thirteenth Titan, daughter of Gaia and Uranus.
In Greek mythology, Pallas or Pallant was, according to Hesiod, the son of the Titans Crius and Eurybia, the brother of Astraeus and Perses, the husband of Styx, and the father of Zelus, Nike ("Victory"), Kratos, and Bia. Hyginus says that Pallas, whom he calls "the giant", also fathered with Styx: Scylla, Fontus ("Fountains") and Lacus ("Lakes"). Pallas was sometimes regarded as the Titan god of warcraft and of the springtime campaign season.
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In Greek mythology, Cyllene, also spelled Kyllene, is the Naiad or Oread nymph and the personification of Mount Cyllene in Arcadia, the region in Greece where the god of travelers and shepherds Hermes was born and brought up. In some versions Cyllene is said to have been Hermes' nurse while he was growing up.