Персым ис Адыгэхэр چرکس های ایران | |
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Total population | |
Roughly estimated 50,000 Precise population unknown due to heavy assimilation and lack of censuses based on ethnicity. [1] [2] [3] Second largest Caucasus-derived group in the nation. [2] | |
Regions with significant populations | |
Tehran, Gilan Province, Mazandaran Province, Rasht, East Azerbaijan Province, Fars Province, [4] Isfahan, Aspas | |
Languages | |
Mainly Persian, as well as Circassian in small amounts | |
Religion | |
Islam |
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Circassians Адыгэхэр |
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List of notable Circassians Circassian genocide |
Circassian diaspora |
Circassian tribes |
Surviving Destroyed or barely existing |
Religion |
Religion in Circassia |
Languages and dialects |
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History |
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Culture |
The Circassians in Iran [lower-alpha 1] are an ethnic minority in Iran. Circassians in Iran differ somewhat from other Circassian diasporas, in that most in the former stem from the Safavid and Qajar era, although a number migrated as muhajirs in the late 19th century as well. The Circassians in Iran were very influential during periods in the last few centuries. The vast majority of them have assimilated to Persian language, and no sizeable number speaks their native Circassian languages anymore. [1] Once a very large minority in Iran, nowadays due to being heavily assimilated over the course of time and the lack of censuses based on ethnicity, population estimates vary significantly. They are, after the Georgians, the largest Caucasus-derived group in the nation.
In Persian, the word Cherkes (چرکس/tʃeɾˈkes/) is sometimes applied generally to Caucasian peoples living beyond Derbent in Dagestan, [4] which was the northernmost principal city of Iran prior to its ceding to Russia in the first half of the 19th century following the Treaty of Gulistan.
Circassians in Iran have a long history. To a certain good extent, they shared the same role as their brethren who lived in neighbouring Ottoman Turkey; many were importees, deportees, slaves, but also made up many of the notable noble families in the empire, while many others were kingmakers, military commanders, soldiers, craftsmen, peasants, while they also composed many of the kings' wives and women in the harem. Under the various kings of the Safavid and Qajar dynasty, many Circassians would eventually happen to live in Iran. [5]
The first Circassian presence in Iran dates to the early Safavid era, during which Shaykh Junayd raided various regions of Circassia and carried back prisoners. [6] From the time of king ( shah ) Tahmasp I (r. 1524-1576), the Circassians started to play an important role in Iranian society, [6] and began to appear as a large ethnic group in the successive empires based in Iran.
In order to make a counterbalance to the tribal, ethnic, and favoured interests the Qizilbash gave which make a system imbalanced, Tahmasp I had already been making the first steps of creating a new layer in Iranian society. [7] The kings before Tahmasp and he himself often found themselves incapable of ruling effectively due to the extremely strong influence the Qizilbash expressed in all spheres of the empire. The Qizilbash had formed the backbone of the Safaviyya from the earliest days, and they had always provided substantial military as well, on which the Safavids relied for a long period of time. In order to break this system, a counterbalance was needed, and a new layer in society was the medium through which this could be reached. [7] This new layer in society, was called the "third force", as they were a new ethnic class, or "force", alongside the Turkomans and Persians. This new layer, initiated by Tahmasp I, would be composed of many hundreds of thousands of Christian and pagan Caucasian, mostly ethnically Circassian and Georgian, deportees, importees, slaves, and migrants. This new society layer was to be eventually fully accomplished and implemented by king Abbas I (r. 1588-1629). [8] Out of this new layer, a new military force was established as well; a force that would directly contest the hegemony of the Qizilbash everywhere in the empire, replace them from all their positions, thereby firmly securing the kings' grip over the kingdom. These gholams , or "military slaves", were part of this newly created layer in society. The gholam slave system, although initiated by Tahmasp I, was perfectioned and fully implemented by king Abbas I, and its rank and file were drawn from these massive amounts of ethnic Circassians, Georgians, Armenians and other peoples of the Caucasus, such as Lezgins. Eventually, these large amounts of Circassians and other Caucasians, only loyal to the shah, replaced the Qizilbash and vied through the system with them for political hegemony and supremacy, and were to be victorious, [4] although sometimes they would vy against each other as well. [9]
Circassians made up a good bulk of these elite armies (the so-called gholams), and played therefore a pivotal role. This elite [slave system] army was similar to the Janissaries of neighbouring Ottoman Turkey, in its implementation and formation. [10] The ones in the armies received, after advanced education, conversion to Islam, and upbringing by Muslim families, the best military training and equipment, and were the strongest force and class of the empire. Other large amounts of Circassians were, like the Georgians, employed and deployed in all other possible aspects and positions that the empires offered, such as the harem, civil administration, military administration, peasantry, and crafts, amongst others, while other large numbers were initially settled in various regions in mainland Iran, including Gilan, Mazandaran, and Fars.
According to Thomas Herbert, who was in Safavid Iran in the first half of the 17th century, Aspas was inhabited by some 40,000 transplanted Christian Circassians and Georgians. [11] By the time of king Suleiman I's reign (r. 1666–1694), an estimated 20,000 Circassians, Dagestanis, and Georgians were living in the Safavid capital of Isfahan alone. [12]
Many of the shahs, princes, and princesses descended from noble Circassian lines. Many of the Safavid nobility at the court were Circassian. [13] In fact, the Safavids their heavily mixed ancestry includes several Circassian lines. [14] [15] King Abbas II (r. 1642-1666) and Shah Suleiman I (r. 1666-1694) are just some of the examples amongst the highest nobility that were born by Circassian mothers.
Following the mass expulsion of the native Circassians of the Northwest Caucasus in 1864 mainly towards the Ottoman Empire, some also fled to neighboring Qajar Iran, which bordered the Ottoman Empire and Imperial Russia. In Iran, the government followed an assimilation policy, starting the gradual absorption of the Caucasian refugees into the population. Some of these deportees from after 1864 rose to various high ranks such as in the Persian Cossack Brigade, where every member of the army was either Circassian or any other type of ethnos from the Caucasus. [16]
Despite heavy assimilation over the centuries, Circassian settlements have lasted into the 20th century. [4] However, the Circassian languages once also widely used by the large Circassian minority, no sizable number of Circassians in Iran speak the language anymore. [2] [17] [18] [19] After the Georgians, the Circassians are the second largest Caucasus derived group in Iran, comprising significant numbers. [2]
Notable Iranians of either partial or full Circassian descent include:
Iranian Georgians or Persian Georgians are Iranian citizens who are ethnically Georgian, and are an ethnic group living in Iran. Today's Georgia was subject to Iran in the ancient times under the Achaemenid and Sassanian empires and from the 16th century till the early 19th century, starting with the Safavids in power and later Qajars. Shah Abbas I, his predecessors, and successors, relocated by force hundreds of thousands of Christian, and Jewish Georgians as part of his programs to reduce the power of the Qizilbash, develop industrial economy, strengthen the military, and populate newly built towns in various places in Iran including the provinces of Isfahan, Mazandaran and Khuzestan. A certain number of these, among them members of the nobility, also migrated voluntarily over the centuries, as well as some that moved as muhajirs in the 19th century to Iran, following the Russian conquest of the Caucasus. The Georgian community of Fereydunshahr have retained their distinct Georgian identity to this day, despite having been obliged to adopt certain aspects of Iranian culture such as the Persian language and Twelver Shia Islam.
The Safavid dynasty was one of Iran's most significant ruling dynasties reigning from 1501 to 1736. Their rule is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the Persian Empire, marking one of the most important turning points in the history of Islam. The Safavid dynasty had its origin in the Safavid order of Sufism, which was established in the city of Ardabil in the Iranian Azerbaijan region. It was an Iranian dynasty of Kurdish origin, but during their rule they intermarried with Turkoman, Georgian, Circassian, and Pontic Greek dignitaries, nevertheless they were Turkic-speaking and Turkified. From their base in Ardabil, the Safavids established control over parts of Greater Iran and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sasanian Empire to establish a national state officially known as Iran.
Abbas I, commonly known as Abbas the Great, was the fifth shah of Safavid Persia from 1588 to 1629. The third son of Shah Mohammad Khodabanda, he is generally considered one of the greatest rulers of Iranian history and the Safavid dynasty.
Tahmasp I was the second shah of Safavid Iran from 1524 until his death in 1576. He was the eldest son of Ismail I and his principal consort, Tajlu Khanum. Ascending the throne after the death of his father on 23 May 1524, the first years of Tahmasp's reign were marked by civil wars between the Qizilbash leaders until 1532, when he asserted his authority and began an absolute monarchy. He soon faced a long-lasting war with the Ottoman Empire, which was divided into three phases. The Ottoman sultan, Suleiman the Magnificent, tried to install his own candidates on the Safavid throne. The war ended with the Peace of Amasya in 1555, with the Ottomans gaining sovereignty over Iraq, much of Kurdistan, and western Georgia. Tahmasp also had conflicts with the Uzbeks of Bukhara over Khorasan, with them repeatedly raiding Herat. In 1528, at the age of fourteen, he defeated the Uzbeks in the Battle of Jam by using artillery, unknown to the other side.
Qizilbash or Kizilbash were a diverse array of mainly Turkoman Shia militant groups that flourished in Azerbaijan, Anatolia, the Armenian highlands, the Caucasus, and Kurdistan from the late 15th century onwards, and contributed to the foundation of the Safavid dynasty in early modern Iran.
Sam Mirza, better known by his dynastic name of Shah Safi, was the sixth Safavid shah (king) of Iran, ruling from 1629 to 1642.
Abbas II was the seventh Shah of Safavid Iran, ruling from 1642 to 1666. As the eldest son of Safi and his Circassian wife, Anna Khanum, he inherited the throne when he was nine, and had to rely on a regency led by Saru Taqi, the erstwhile grand vizier of his father, to govern in his place. During the regency, Abbas received formal kingly education that until then, he had been denied. In 1645, at age fifteen, he was able to remove Saru Taqi from power, and after purging the bureaucracy ranks, asserted his authority over his court and began his absolute rule.
Allahverdi Khan was an Iranian general and statesman of Georgian origin who, initially a gholām, rose to high office in the Safavid state.
The Undiladze were a Georgian noble family whose members rose in prominence in the service of Safavid Iran and dominated the Shah’s court at a certain period of the late 16th and early 17th centuries.
Safavid Iran or Safavid Persia, also referred to as the Safavid Empire, was one of the greatest Iranian empires after the 7th-century Muslim conquest of Persia, which was ruled from 1501 to 1736 by the Safavid dynasty. It is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the empire, marking one of the most important turning points in the history of Islam.
Ganj Ali Khan was a military officer in Safavid Iran of Kurdish origin, who served as governor in various provinces and was known for his loyal service to king (shah) Abbas I. Ganj Ali Khan continuously aided the shah on almost all of his military campaigns until his own death in 1624/5. He was also a great builder, the Ganjali Khan Complex being one of his finest achievements.
The Military of Safavid Iran covers the military history of Safavid Iran from 1501 to 1736.
Pari Khan Khanum was a Safavid princess, the daughter of the Safavid king (shah) Tahmasp I and his Circassian consort, Sultan-Agha Khanum. An influential figure in the Safavid state, Pari Khan Khanum was well educated and knowledgeable in traditional Islamic sciences such as jurisprudence, and was an accomplished poet.
Mohammad Baqer Mirza better known in the West as Safi Mirza was the oldest son of king (shah) Abbas the Great, and the crown prince of the Safavid dynasty during Abbas' reign and his own short life.
Haydar Mirza Safavi was a Safavid prince, who declared himself as the king (shah) of Iran on 15 May 1576, the following day after his father Tahmasp I had died. He was, however, during the same day killed by the Qizilbash tribes that favored his brother Ismail Mirza Safavi as the successor of their father. His mother was Sultanzadeh Khanum, a Georgian lady.
Shamkhal Sultan, also known as Shamkhal Sultan Cherkes, was an important Circassian noble of the second half of the 16th century in the Safavid Empire.
Sultan-Agha Khanum also in Western sources Corasi was a Safavid queen consort of Kumyk origin, as the second wife of Safavid king Tahmasp I.
The province of Georgia was a velayat (province) of the Safavid Empire located in the area of present-day Georgia. The territory of the province was principally made up of the two subordinate eastern Georgian kingdoms of Kartli and Kakheti and, briefly, parts of the Principality of Samtskhe. The city of Tiflis was its administrative center, the base of Safavid power in the province, and the seat of the rulers of Kartli. It also housed an important Safavid mint.
Anna Khanum was the consort of the Safavid king Safi. She was the mother of her husband's successor, King Abbas II.
Nakihat Khanum was the first wife of the Safavid king (shah) Abbas II.