| Total population | |
|---|---|
| 5,000 - 9,000 | |
| Regions with significant populations | |
| Tehran and other major cities | |
| Languages | |
| Chinese; Persian (not widely spoken) | |
| Religion | |
| Christianity · Buddhism · Islam · non-provocative Atheism ·Other | |
| Related ethnic groups | |
| Overseas Chinese |
Chinese people in Iran form one of the smaller groups of overseas Chinese; Iran's total Chinese population is estimated at between 2,000 and 3,000 people. [1]
Han Chinese general Guo Baoyu campaigned with Genghis in Central Asia against the Khwarezmian empire and his grandson Guo Kan campaigned under Hulagu at the Nizari fortresess of Maymundiz and Alamut as well as at Baghdad in 1258 in Iraq. They were direct descendants of Guo Ziyi. [2] [3]
Khitan and Han Chinese administrators were sent to Bukhara and Samarqand to govern by the Mongols in the 1220s and this was witnessed by Qiu Chuji on his way to meet Genghis Khan in Afghanistan. [4] Chinese siege engineers were deployed in Iran and Iraq by the Ilkhanate. [5] [6] The Khitan Yelü Chucai was sent by the Mongols to Central Asia [7] [8]
The war between Qaidu and Kublai wrecked the economy of Uighuria (Qocho) and stopped trade between China and West Asia and Europe. [9] During the war between Kublai Khan and Kaidu the Uyghurs of Qocho fled Qaidu's assaults into Gansu under Yuan control from Turfan, in 1283 placing Yongchang as their capital and between 1270-1275 making Gansu's city of Qamil their capital. Uyghur subjects fled along with the royal court. [10] The Mongols sent new people to repopulate the Jaxartes river (lower Syr Darya) based city of Yangikent (Iamkint or Sakint) after deporting and killing the natives. The upper Yenisei region of Qianqianzhou received many Han Chinese artisans and the western Mongolia based military base and granary city of Chinqai received many Han Chinese artisans put there by Mongols as heard in 1221-1222 by Li Zhichang who was going to Central Asia. Kublai khan sent southern Han Chinese farmers from the Southern Song repeatedly to the Siberian Kyrgyz region of Yenisei in 1272 and before that year as well. He also sent them farming equipment and oxen. Tanguts, Khitans and Han Chinese were sent to take care of gardens and fields in the depopulated and sacked city of Samarkand where only 25% of the original 100,000 households survived the Mongol sacking and Han Chinese artisans were "everywhere" in the ruined city as witnessed on 3 December 1221. They managed to rehabilitate and reconstruct the city since Samarqand was praised as a productive flourishing area before at least 1225 when the Khitan Yelu Chucai came there. Mongke send Chang De to Hulagu in 1259. He went across Central Asia. He said "numerous Chinese growing wheat, barley, millet and [other] grains" lived around Lake Qizilbash and the Ulungur river in north Dzungaria and the cities of Almaliq and Tiermuer Chancha had many Han Chinese from Shaanxi in the Ili river valley. He said "the Muslim populace [there] has become mixed with the Chinese and over time their customs have gradually come to resemble those of the Middle Kingdom." [11] During Mongke's rule in the 1250s in Iran in the 13th century, Iran received thousands of Han Chinese farmers. Han Chinese were the plurality in the Iranian Azerbaijan city of Khoy as of 1340 as testified by Mustawfi. Han Chinese in Khoy and Tabriz in Iranian Azerbaijan were originally sent to Marv by the Mongols before being sent to the Iranian Azerbaijani cities as recorded by Rashid al-Din. [12]
Rashid al-din said that the Chinese millet grain known as tuki was brought by Han Chinese first to Marv in Turkmenistan and then to Iranian Azerbaijan in Khoy and Tabriz. Later Han Chinese were reported to be the most significant ethnicity generations later in Khoi around 1340 when Mustawfi wrote about them. [13] Rashid al-din wrote it in 1310. And local Muslims in Almalik lived with Han Chinese and Han Chinese were employed as guards and millet, barley and wheat farmers around Beshbalik and worked in Samarkand as seen in 1259 by Liu Yu. Wheat and hemp were grown next to mud huts near the Kerulun river by Han Chinese farmers in 1247 near Karakorum as seen by Zhang Dehui. Han Chinese made up 70% of herders in Mongolia as seen by Xuting and Peng Daya. Siberia's Upper Yeniesei area, Samarkand and western Mongolia all had Han Chinese craftsmen as seen by Li Zhichang in 1221-1222. He visited Balkh, Samarkand, Tashkent when he went to Central Asia and Mongolia form Shandong. [14] [15] [16] [17]
The Tabriz based Rob'-e Rashidi and the Maraghe observatory in Ilkhanid Iran had scientists and scholars of Chinese origin. The "Book of Precious Presents or the Medicine of the Chinese People" (Tansuq-name ya tebb-e ahl-e Kheta) was translated by people working under RAshid-al-Din Fazl-Allah to Persian from Chinese and it was about Chinese medicine. [18]
Rashid al-Din wrote about Chinese culture and history. [19] [20] Oljeitu's birth was witnessed by Rashid al-Din. [21] The Sunni convert Jew Rashid al-Din was executed after the Ilkhanate became Shia. [22]
Han Chinese were sent to the Upper Yenisei valley as weavers, into Samarkand and Outer Mongolia as craftsmen as noticed by Ch'ang-ch'un in 1221-22 when he travelled to Kabul from Beijing and they moved to Russia and Iran. The Euphrates and Tigris basins were irrigated by Chinese hydraulic engineers and in 1258 at the siege of Baghdad one of Hulagu Khan's generals was Han Chinese. Because of the Mongols, Chinese influenced architecture, music, ceramics and Persian miniatures in the Golden Horde and Il-khan. Han Chinese, Mongols, Uighurs, Venetians and Geonese all lived in Tabriz were paper money was introduced and movable type printing and wood engraving as well as paper money, printed fabrics and playing cards spread from china to Europe due to the Mongols. wood engraving which was Chinese was mentioned in the 1313 book "Treasure of the Il-khan on the Sciences of Cathay" which was about Chinese medicine and translated by Rashid al-Din. [23] The Mongols brought the Chinese idea of paper currency to Iran in 1294 where the name of the currency, chaw, was taken from the Chinese word Chao. [24] [25] [26] [27] [28] [29] [30] [31] [32] [33]
During the Safavid dynasty, Abbas I (reigned 1587–1629) brought 300 Chinese potters to Iran to enhance local production of Chinese-style ceramics. [34] From E. Sykes's "Persia and Its People": "Early in the seventeenth century, Shah Abbas imported Chinese workmen into his country to teach his subjects the art of making porcelain, and the Chinese influence is very strong in the designs on this ware. Chinese marks are also copied, so that to scratch an article is sometimes the only means of proving it to be of Persian manufacture, for the Chinese glaze, hard as iron, will take no mark." [35] [36]
Of the Chinese Li family in Quanzhou, Li Nu, the son of Li Lu, visited Hormuz in Persia in 1376, converted to Islam, married a Persian or an Arab woman, and brought her back to Quanzhou. Li Nu was the ancestor of the Ming Dynasty reformer Li Chih. [37] [38]
In 1756, the Dutch reported that 80 Chinese families lived in Kharg Island, where they worked as farmers. [39] [40] [41] [42]
The numbers of expatriates from the People's Republic of China began to increase noticeably between 2002 and 2005. [43]
Most modern Chinese expatriates work on construction or other engineering projects; a few run import/export companies or other small businesses. Large-scale investment projects are also becoming more common; businessmen from Zhejiang began building Iran's first Chinese trade complex in 2006. The 330,000 square-metre site in the south of the country, located five kilometres from Khorramshahr and twenty kilometres from the Iraqi border, is expected to contain 1,500 businesses and cost RMB600 million to complete. [1] [44]
One People's Daily reporter described Chinese people in Iran often have trouble adapting to local life. They live in a separate sphere from Iranians. Most cannot speak much Persian. Because the number of Chinese in the country is so small, Chinese people are typically taken to be Koreans or Japanese people instead, unlike in other countries where the opposite mistake is more common. Chinese cuisine is largely unavailable. [43] [45] Aside from Chinese people married to Iranians, international students are the group of Chinese in Iran best integrated into mainstream society, in terms of lifestyle and language. Their total number is estimated at 100; unlike other Chinese residents, most live outside of Tehran, because the number of scholarships offered by universities in the capital has been decreasing. [1] There is a small Chinatown in Iran built on a Chinese theme, known as Mahale Chiniha.
Turkestan, also spelled Turkistan, is a historical region in Central Asia corresponding to the regions of Transoxiana and Xinjiang. Turkestan is primarily inhabited by Turkic peoples, including Uzbeks, Oghuz Turks, Kazakhs, Khazars, Kyrgyz, and Uyghurs. The region hosts Russian and Tajik-Persian minorities. Turkestan is subdivided into Afghan Turkestan, Russian Turkestan, and the Xinjiang Uyghur Autonomous Region in China. Today, "Turkestan" mainly refers to Xinjiang, where Turkic peoples constitute about half of the population.
The Qara Khitai, or Kara Khitai, also known as the Western Liao, officially the Great Liao, was a dynastic regime based in Central Asia ruled by the Yelü clan of the Khitan people. Being a rump state of the Khitan-led Liao dynasty, Western Liao was culturally Sinicized to a large extent, especially among the elites consisting of Liao refugees.
Rashīd al-Dīn Ṭabīb was a statesman, historian and physician in Ilkhanate Iran.
The Anushtegin dynasty or Anushteginids, also known as the Khwarazmian dynasty was a Persianate Sunni Muslim dynasty of Turkic mamluk origin from the Bekdili clan of the Oghuz Turks. The Anushteginid dynasty ruled the Khwarazmian Empire, consisting in large parts of present-day Central Asia, Afghanistan and Iran in the approximate period of 1077 to 1231, first as vassals of the Seljuks and the Qara Khitai, and later as independent rulers, up until the Mongol conquest of the Khwarazmian Empire in the 13th century.
'Alā' al-Din Muhammad was the Shah of the Khwarazmian Empire from 1200 to 1220. His ancestor was Anushtegin Gharchai, a Turkic Ghulam who eventually became a viceroy of a small province named Khwarizm. He was subjected to the Mongol conquest of the Khwarazmian Empire, which resulted in the utter destruction of his empire.
The Naiman were a medieval tribe originating in the territory of modern Western Mongolia, and are one of the tribes of modern Mongols and in the middle juz of the Kazakh nation.
Qiu Chuji, courtesy name Tongmi (通密), also known by his Taoist name Master Changchun, was a renowned Taoist master from late Southern Song/Jin dynasty and a famous disciple of Wang Chongyang, the founder of Quanzhen School. He is known for being invited by Genghis Khan to a personal meeting near the Hindu Kush, who also respected and honored him as an Immortal.
The Karluks were a prominent nomadic Turkic tribal confederacy residing in the regions of Kara-Irtysh and the Tarbagatai Mountains west of the Altay Mountains in Central Asia. Karluks gave their name to the distinct Karluk group of the Turkic languages, which also includes the Uzbek, Uyghur and Ili Turki languages.
Mahmud Ghazan was the seventh ruler of the Mongol Empire's Ilkhanate division in modern-day Iran from 1295 to 1304. He was the son of Arghun, grandson of Abaqa Khan and great-grandson of Hulegu Khan, continuing a long line of rulers who were direct descendants of Genghis Khan. Considered the most prominent of the il khans, he is perhaps best known for converting to Islam and meeting Imam Ibn Taymiyya in 1295 when he took the throne, marking a turning point for the dominant religion of the Mongols in West Asia: Iran, Iraq, Anatolia, and the South Caucasus.
Guo Kan was a Chinese general who served the Mongol Empire in their conquest of China and the West. He descended from a lineage of Chinese generals. Both his father and grandfather served under Genghis Khan, while his forefather Guo Ziyi was a famous general of the Chinese Tang dynasty.
Ala al-Din wa-l-Dawla Abu'l-Muzaffar Atsiz ibn Muhammad ibn Anushtegin, better known as Atsiz (اتسز) was the second Khwarazmshah from 1127 to 1156. He was the son and successor of Muhammad I.
Humam-i Tabrizi, was a Persian Sufi poet of the Ilkhanate era. He was one of the most distinguished figures of his time due to his poetry, teachings, piety, and Sufi spirituality.
During the Yuan dynasty in the 13th century, there was a significant increase in the population of Muslims in China. Under the Mongol Empire, east–west communication and cross-cultural transmission were largely promoted. As a result, foreigners in China were given an elevated status in the hierarchy of the new regime. The impact on China by its Muslims at this time, including the advancement of Chinese science and the designing of Dadu, is vast and largely unknown. It is estimated that the population of the Hui minority grew from 50,000 in the 9th century to 4,000,000 in the 14th century, becoming the largest non-Han ethnic group.
Kuchlug was a member of the Naiman tribe who became the last emperor of the Western Liao dynasty. The Naimans were defeated by Genghis Khan and he fled westward to the Qara Khitai, where he became an advisor to his future father-in-law Yelü Zhilugu. He later rebelled, usurped the throne and took control of the empire, putting an end to the rule of the House of Yelü. He was killed in 1218 by the Mongols and the domain of the Qara Khitai was absorbed into the Mongol Empire.
Between 1219 and 1221, the Mongol forces under Genghis Khan invaded the lands of the Khwarazmian Empire in Central Asia. The campaign, which followed the annexation of the Qara Khitai Khanate, saw widespread devastation and atrocities. The invasion marked the completion of the Mongol conquest of Central Asia, and began the Mongol conquest of Persia.
The Battle of Qatwan was fought in September 1141 between the Qara Khitai and the Seljuk Empire and its vassal-state the Kara-Khanid Khanate. The battle ended in a decisive defeat for the Seljuks, signaling the beginning of the end of the Great Seljuk Empire.
Chinese–Iranian relations refers to the economic, political, and social relations between the People's Republic of China and the Islamic Republic of Iran. Official diplomatic relations were first established in 1937. The two old civilizations had a history of cultural, political and economic exchanges along the Silk Road since at least 200 BC and possibly earlier. They have developed a friendly, economic and strategic relationship.
The Qutlugh-Khanids was a culturally Persianate dynasty of ethnic Khitan origin that ruled over Kirman from 1222 to 1306.
Fakhr al-Din Mustawfi was a Persian statesman from the Mustawfi family of Qazvin, who lived during the early Ilkhanate era. He was the elder cousin of the distinguished historian and geographer Hamdallah Mustawfi.
The siege of Bukhara took place in February 1220, during the Mongol invasion of the Khwarazmian Empire. Genghis Khan, ruler of the Mongol Empire, had launched a multi-pronged assault on the Khwarazmian Empire ruled by Shah Muhammad II. While the Shah planned to defend his major cities individually, the Mongols laid siege to the border town of Otrar, and struck further into Khwarazmia.
{{cite book}}: CS1 maint: others (link)interest to quote the following extract from E. Sykes's Persia and Its People: "Early in the seventeenth century, Shah Abbas imported Chinese workmen into his country to teach his subjects the art of making porcelain, and the Chinese influence is very strong in the designs on this ware. Chinese marks are also copied, so that to scratch an article is sometimes the only means of proving it to be of Persian manufacture, for the Chinese glaze, hard as iron, will take no mark."
Shah Abbas, 202; his name mentioned on bronze guns at Zanzibar, 200; imports Chinese artisans to teach the art of pottery-making, 350