The article's lead section may need to be rewritten.(April 2021) |
Irreligion in Turkey refers to the extent of the lack, rejection of, or indifference towards religion in the Republic of Turkey. Based on surveys, Islam is the predominant religion [3] and irreligious people form a minority in Turkey. Precise estimates of the share of deists, atheists, agnostics, and other unaffiliated people in the population vary, though in survey averages they constitute a larger percentage than Christians and Jews in the country. [3] [4] [5] [6] [7] [8] [9]
One study in Turkey reported that 95% believe in God while 74% identify as "religious". [10] [11] Another study conducted by the French company Ipsos which interviewed 17,180 adults across 22 countries, stated that atheists accounted for 7% of those who were interviewed from Turkey, while agnostics accounted for 3%. [12]
It is difficult to quantify the number of deists, atheists, and agnostics in Turkey, as they are not officially counted in the national census unlike Christians, Jews, and other religious groups. But religious information on both online and physical identity cards can either be blanked out or changed on the wish of the ID holder by request, via either a visit to the local municipal office or an e-signature in the official government website or app. [13] [14] [15] Since irreligion is not counted as a 'religion', atheism, agnosticism and such are left blank. Data also suggests that 85% of all irreligious people in Turkey are younger than 35. [16]
There is a stigma attached to being an atheist in Turkey, and thus a lot of the Turkish atheist community, rather than forming individual groups, teams, organizations and communities in real life, actively communicate with each other actively via internet forms and channels across many sites. But especially today, such beliefs being expressed freely or discussed in the public is not uncommon at all, and rather quite common. [17] [18] [19] [20]
According to a poll made by MAK (Mehmet Ali Kulat of Ankara) in 2017, 86% of the Turkish population declared they believe in God. 76% declared they believe Quran and other holy books came through revelation by God, while 14% said that they don't believe that it did, and 10% did not answer. [21] According to a survey by the pollster KONDA, the percentage of atheists in Turkey has tripled in 10 years and rose from 1% in 2008 to 3% in 2018, while the percentage of non-believers passed from 1% to 2%. Among those aged between 15 and 29 years old, these figures rise to respectively 4% and 4%.[ citation needed ] According to another poll made in 2019 by OPTİMAR, which interviewed 3,500 people 89.5% of those interviewed declared they believe in Islam, while 4.5% identified as Deists, 2.7% identified as agnostics, and 1.6% as atheists. [22]
A survey conducted by MAK in 2020 found that among the Turkish people interviewed, more than 8,000 young adults between the ages of 18 and 29 (82.8%) of the Turkish young adults identified "as a person who has religious beliefs", while 7.7% reported they have no belief, 9.5% gave no reply, and 72.7% believed in the afterlife, while 11.7% did not believe in it and 15.6% gave no reply. [23] [24] Another poll conducted by Gezici Araştırma in 2020 interviewed 1,062 people in 12 provinces and found that 28.5% of the Generation Z in Turkey identify as irreligious. [25] [26]
An early April 2018 report of the Turkish Ministry of Education, titled The Youth is Sliding towards Deism, observed that an increasing number of pupils in İmam Hatip schools was repudiating Islam in favour of Deism (irreligious belief in a creator God). [3] [4] [5] [6] [7] [8] [9] The report's publication generated large-scale controversy in the Turkish press and society at large, as well as amongst conservative Islamic sects, Muslim clerics, and Islamist parties in Turkey. [3] [4] [5] [6] [7] [8] [9] The progressive Muslim theologian Mustafa Öztürk noted the Deistic trend among Turkish people a year earlier, arguing that the "very archaic, dogmatic notion of religion" held by the majority of those claiming to represent Islam was causing "the new generations [to get] indifferent, even distant, to the Islamic worldview". Despite lacking reliable statistical data, numerous anecdotes and independent surveys appear to point in this direction. [3] [4] [5] [6] [7] [8] [9] Although some commentators claim that the secularization of Turkey is merely a result of Western influence or even an alleged "conspiracy", other commentators, even some pro-government ones, have instead claimed that "the real reason for the loss of faith in Islam is not the West but Turkey itself". [27]
Belief in God and religious organizations among Turks, OPTİMAR Survey 2019: [28]
Religiosity of Turkish people, KONDA 2018: [32] [33]
Among those aged between 15 and 29 years old: [34]
Among those aged between 15 and 20 old: [35]
Source | Islam | No religion | Christianity | Other religions and no reply |
---|---|---|---|---|
KONDA (2021) [36] (rounded figures) | 94% | 5% | 0.2% | 0.8% |
Gezici (2020, Generation Z only) | 71.5% | 28.5% | N/A | N/A |
Optimar (2019) | 89% | 8.9% | 0.3% | 1.1% |
World Values Survey (2017) | 98.0% | 1.2% | N/A | 0.8 |
MAK (2017) | 86% | 12.5% | 0.5% | 1% |
Ipsos (2016) | 82% | 13% | 2% | 3% |
Pew Research Center (2016) | 98% | 1.2% | 0.4% | 0.4% |
KONDA (2008) | 97% | 2% | 0.2% | 0.8% |
Sabancı University (2006) | 98.3% | 1.5% | 0.2% | N/A |
Government official numbers | 99.8% | N/A | 0.2% | N/A |
Association of Atheism (Ateizm Derneği), the first official atheist organization based in the Middle East and Caucasus, was founded in 2014. [37] In 2018, it was reported in some media outlets that the Ateizm Derneği would close down because of the pressure on its members and attacks by pro-government media, but the association itself issued a clarification that this was not the case and that it was still active. [38]
Demographic features of the population of Turkey include population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
Freethought is an unorthodox attitude or belief.
Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, skepticism, rationalism, secularism, and spiritual but not religious. These perspectives can vary, with individuals who identify as irreligious holding diverse beliefs about religion and its role in their lives.
Cultural Christians are those who received Christian values or appreciate Christian culture. They may be non-practicing Christians, non-theists, apatheists, transtheists, deists, pantheists, or atheists. These individuals may identify as culturally Christian because of family background, personal experiences, or the social and cultural environment in which they grew up.
Jewish atheism is the atheism of people who are ethnically and culturally Jewish.
Some movements or sects within traditionally monotheistic or polytheistic religions recognize that it is possible to practice religious faith, spirituality and adherence to tenets without a belief in deities. People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.
Accurate demographics of atheism are difficult to obtain since conceptions of atheism vary considerably across different cultures and languages, ranging from an active concept to being unimportant or not developed. Also in some countries and regions atheism carries a strong stigma, making it harder to count atheists in these countries. In global studies, the number of people without a religion is usually higher than the number of people without a belief in a deity and the number of people who agree with statements on lacking a belief in a deity is usually higher than the number of people who self-identify as "atheists".
Religion in Turkey consists of various religious beliefs. While Turkey is officially a secular state, numerous surveys all show that Islam is the country's most common religion. Published data on the proportion of people in Turkey who follow Islam vary. Because the government registers everyone as Muslim at birth by default, the official statistics can be misleading. There are many people who follow other religions or do not adhere to any religion, but they are officially classified as 'Muslim' in official records unless they make a contrary claim. These records can be changed or even blanked out on the request of the citizen using a valid electronic signature to sign the electronic application. According to the state, 99.8% of the population is initially registered as Muslim. The remaining 0.2% are Christians and adherents of other officially recognised religions such as Judaism. As much as 90% of the population follows Sunni Islam. Most Turkish Sunni Muslims belong to the Hanafi school of jurisprudence.
The personal life of Mustafa Kemal Atatürk has been the subject of numerous studies. Atatürk founded the Republic of Turkey and served as its president from 1923 until his death on 10 November 1938. According to Turkish historian Kemal H. Karpat, Atatürk's recent bibliography included 7,010 different sources. Atatürk's personal life has its controversies, ranging from where he was born to his correct full name. The details of his marriage have always been a subject of debate. His religious beliefs were discussed in Turkish political life as recently as the Republic Protests during the 2007 presidential election.
Christian atheism is an ideology that embraces the teachings, narratives, symbols, practices, or communities associated with Christianity without accepting the literal existence of God. It often overlaps with nontheism and post-theism.
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.
Irreligion in the Czech Republic pertains to atheism, agnosticism, and lack of religious affiliation in the Czech Republic. The history of irreligion in the Czech Republic dates back to 19th century freethought and saw additional developments during Communist rule. A majority of people in the Czech Republic are irreligious or otherwise unaffiliated, and the country is considered to be one of the most irreligious in the world.
Irreligion is present among a minority of mainly young people in Pakistan. Atheists in Pakistan face discrimination, persecution, and prejudice in society. Pakistan is reported by some sources to be among the thirteen countries where atheism can attract capital punishment, but according to the Library of Congress of the United States, "there is no specific statutory law that criminalizes apostasy in Pakistan." On the other hand, the Pakistani government can impose the death penalty for blasphemy.
Irreligion in Egypt is controversial due to the prominence of conservative social traditions and the persecution by the religious institutions in the country. It is difficult to quantify the number of atheists or agnostics in Egypt, as the stigma attached to being one makes it hard for irreligious Egyptians to publicly profess their views and beliefs.
Irreligion in Africa, encompassing also atheism in Africa as well as agnosticism, secular humanism and general secularism, has been estimated at over tens of millions in various polls. While the predominant religions in Africa are Islam and Christianity, many groups and individuals still practice their traditional beliefs. Despite this the irreligious population is notable, especially in South Africa where 15.1% of the population describe themselves as irreligious and in Botswana, where 20% of the population describes themselves as non-religious.
Irreligion in Latin America refers to various types of irreligion, including atheism, agnosticism, deism, secular humanism, secularism and non-religious. According to a Pew Research Center survey from 2014, 8% of the population is not affiliated with a religion. According to Latinobarómetro, the share of irreligious people in Latin America quadrupled between 1996 and 2020, from 4% to 16%.
Irreligion in Croatia pertains to atheism, agnosticism, and lack of religious affiliation in Croatia. Even though the 2011 census showed that only 4.57% of Croats considered themselves irreligious, Gallup polls conducted in 2007 and 2008 found that 30.5% of respondents did not consider religion important in their lives. The Japanese research center, Dentsu, conducted a survey in 2006 concluding that 13.2% of Croats declare themselves irreligious, compared to the 7% found by a 2010 Eurobarometer survey across Europe.
Irreligion in Lithuania pertains to atheism, agnosticism, and lack of religious affiliation in Lithuania. Irreligious Lithuanians make up a small minority of the population, encompassing only 6.11% of the population in the Lithuanian census of 2021. Irreligion in Lithuania is associated with the period of Soviet rule in the late 20th century.