Atheism, or irreligion in Indonesia, is uncommon among the country's inhabitants, as there is a great stigma attached to being an atheist in Indonesia and it is widely condemned by the Indonesian people.
It is difficult to quantify the number of atheists or agnostics in Indonesia as they are not officially counted in the country's census. [1] Indonesian atheists, such as those belonging to the Indonesian Atheists organization, predominantly communicate with each other solely via the Internet. [2] According to Human Rights Watch, tolerance towards atheists among the general Indonesian public is growing, but they are still subject to violence by "largely militant Islamists." [3] The founder of Pancasila and the first President of Indonesia Sukarno stated that belief in the Almighty as a characteristic of this nation needs to be recognized, even by those who do not believe in God. Accepting the First Precept means not only tolerating religious diversity in Indonesia, but also tolerating those who are irreligious, and asking for tolerance from those who do not have a religion to those who have a religion. [4]
Atheists are subject to discrimination in Indonesia, seeing as irreligion violates the first principle of Pancasila (i.e. Ketuhanan yang Maha Esa, The One and Almighty God). Religious tolerance in Indonesia is limited to muted acceptance of other religions apart from Islam. Indonesian atheist activists are pursuing their religious freedom. [5]
Freedom of religion is enshrined in the Indonesian Constitution; however legal protection is afforded only to six recognised faiths of the country—Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism. [3] B. F. Intan has written that natural law does not require one to follow a particular religion. Atheism as he sees it, however, is used more as an example of harmony between various religions and is not used as grounds to denounce popular religion. [6] This natural law is used as grounds for the creation of a common law, which is more usually employed elsewhere as the basis for laws governing criminal activity or civil disputes. [6] The 7th part of the first precept of Pancasila states “Not forcing a religion and belief in God Almighty to others.” [7]
Insulting or interfering with the practice of one of the official faiths stated above in Indonesia can bring a five-year prison term. [3] In the past, prominent atheists have only been prosecuted under religious customary laws, so it is unknown if atheism is prosecutable under secular law. [8] [9] [10]
When declared atheist Alexander Aan wrote in February 2012 on Facebook that God does not exist, he was taken into custody and initially charged with blasphemy. The police claimed that they were doing this to protect him from attackers, however, no charges have been levied against his attackers. He has been prosecuted under the blasphemy law, part of the country's Criminal Code. The Code’s Article 156(a) targets those who deliberately, in public, express feelings of hostility, hatred, or contempt against religions to prevent others from adhering to any religion, and targets those who disgrace a religion. The penalty for violating Article 156(a) is imprisonment, Presidential Decree No. 1/PNPS/1965 on the Prevention of Blasphemy and Abuse of Religions. [11] This incident raised a debate about the legality of atheism versus treating it as a genuine religion. [12]
Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, skepticism, rationalism, and secularism. These perspectives can vary, with individuals who identify as irreligious holding a diverse array of specific beliefs about religion or its role in their lives.
Some movements or sects within traditionally monotheistic or polytheistic religions recognize that it is possible to practice religious faith, spirituality and adherence to tenets without a belief in deities. People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.
Several different religions are practised in Indonesia. Indonesia is officially a presidential republic and a unitary state without an established state religion. The first principle of Indonesia's philosophical foundation, Pancasila, requires its citizens to state the belief in "the one and almighty God". Although, as explained by the Constitutional Court, this first sila of Pancasila is an explicit recognition of divine substances and meant as a principle on how to live together in a religiously diverse society. Blasphemy is a punishable offence and the Indonesian government has a discriminatory attitude towards its numerous tribal religions, atheist and agnostic citizens. In addition, the Aceh province officially applies Sharia law and is notorious for its discriminatory practices towards religious and sexual minorities.
Discrimination against atheists, sometimes called atheophobia, atheistophobia, or anti-atheism, both at present and historically, includes persecution of and discrimination against people who are identified as atheists. Discrimination against atheists may be manifested by negative attitudes, prejudice, hostility, hatred, fear, or intolerance towards atheists and atheism or even the complete denial of atheists' existence. It is often expressed in distrust regardless of its manifestation. Perceived atheist prevalence seems to be correlated with reduction in prejudice. There is global prevalence of mistrust in moral perceptions of atheists found in even secular countries and among atheists.
The Indonesian constitution provides some degree of freedom of religion. The government generally respects religious freedom for the six officially recognized religions and/or folk religion. All religions have equal rights according to the Indonesian laws.
Irreligion in New Zealand refers to atheism, agnosticism, deism, religious scepticism and secular humanism in New Zealand society. Post-war New Zealand has become a highly secular country, meaning that religion does not play a major role in the lives of many of the population.
Blasphemy law in Indonesia is the legislation, presidential decrees, and ministerial directives that prohibit blasphemy in Indonesia.
"Langit Makin Mendung" is a controversial Indonesian short story. Published in Sastra magazine under the pen name Kipandjikusmin in August 1968, it tells the story of Muhammad descending to Earth with the angel Gabriel to investigate the decreasing number of Muslims entering heaven, only to find that Muslims in Indonesia have begun fornicating, drinking alcohol, waging war on Muslims, and otherwise going against the tenets of Islam because of nasakom, a government policy during Sukarno's administration that combined nationalism, religion, and communism. Unable to do anything to stop the rampant sinning, Muhammad and Gabriel—having taken the form of eagles—watch the political maneuvering, crime, and famine in Jakarta.
Irreligion in the United Kingdom is more prevalent than in some parts of Europe, with about 8% indicating they were atheistic in 2018, and 52% listing their religion as "none". A third of Anglicans polled in a 2013 survey doubted the existence of God, while 15% of those with no religion believed in some higher power, and deemed themselves "spiritual" or even "religious".
Alexander Aan is an Indonesian atheist and ex-Muslim of Minang descent. He was imprisoned in 2012 for posting comments and images to Facebook that were judged to be "disseminating information aimed at inciting religious hatred or hostility" by the Muaro Sijunjung district court. The sentence sparked national debate and caused Amnesty International to designate him a prisoner of conscience.
Irreligion is present among a minority of mainly young people in Pakistan. Atheists in Pakistan face discrimination, persecution, and prejudice in society. Pakistan is reported by some sources to be among the thirteen countries where atheism can attract capital punishment, but according to the Library of Congress of the United States, "there is no specific statutory law that criminalizes apostasy in Pakistan." On the other hand, the Pakistani government can impose the death penalty for blasphemy.
Irreligion was the official state policy during the Soviet Union and was rigorously enforced. This led to the persecution of Christians in the country. Since the collapse of Communism, Russia has seen an upsurge of religion. Adding together those who are undecided, those who are spiritual but not religious, and those who are atheistic, as of a 2012 survey, 27.5% of Russians claim no particular religious affiliation.
Irreligion in Egypt is controversial due to the prominence of conservative social traditions and the persecution by the religious institutions in the country. It is difficult to quantify the number of atheists or agnostics in Egypt, as the stigma attached to being one makes it hard for irreligious Egyptians to publicly profess their views and beliefs.
Irreligion in Nigeria was measured at four percent of the population in 2012, with convinced atheists at one percent. As in many parts of Africa, there is a great amount of stigma attached to being an atheist in addition to institutionalized discrimination that leads to treatment as "second-class citizens."
Irreligion in Romania is rare. Romania is one of the most religious countries in Europe, with 92% of people saying that they believe in God. Levels of irreligion are much lower than in most other European countries and are among the lowest in the world. At the 2011 census, only 0.11% of the population declared itself atheist, up from the 2002 census, while 0.10% do not belong to any religion. While still one of the most religious countries in Europe, practicing, church and mass attendance is quite low, even compared to some less religious countries than Romania. It is mainly practiced by elderly people, mainly in rural areas, while in urban areas church attendance and practice is much lower. As of 2021, almost 85% are declared religious, of which about 73% are declared orthodox, 12% other religions, about 1% atheists or irreligious and about 14% declared nothing about religion.
The Jakarta Charter was a document drawn up by members of the Indonesian Investigating Committee for Preparatory Work for Independence (BPUPK) on 22 June 1945 in Jakarta that later formed the basis of the preamble to the Constitution of Indonesia. The document contained the five principles of the Pancasila ideology, but it also included an obligation for Muslims to abide by Shariah law. This obligation, which was also known as the "Seven Words", was eventually deleted from the enacted constitution after the Indonesian declaration of independence on 18 August 1945. Following the deletion of the "Seven Words" efforts by Islamic parties continued to seek its inclusion, most notably in 1959, when the 1945 constitution was suspended; in 1968, during the Transition to the New Order; and in 2002, following the end of the New Order and the beginning of the Reformasi era.
Capital punishment for offenses is allowed by law in some countries. Such offenses include adultery, apostasy, blasphemy, corruption, drug trafficking, espionage, fraud, homosexuality and sodomy, perjury causing execution of an innocent person, prostitution, sorcery and witchcraft, theft, and treason.
Diah Mutiara Sukmawati Sukarnoputri is the third daughter of Indonesia’s founding president Sukarno and his wife Fatmawati. Sukmawati is the younger sister of former Indonesian president Megawati Sukarnoputri and politician Rachmawati Sukarnoputri.
Pancasila is the official, foundational philosophical theory of Indonesia. The name is made from two words originally derived from Sanskrit: "pañca" ("five") and "śīla".