Alphonse Mingana was an Assyrian theologian, historian, Syriacist, orientalist and a former priest who is best known for collecting and preserving the Mingana Collection of ancient Middle Eastern manuscripts at Birmingham. Like the majority of Assyrians in the Zakho region, his family belonged to the Chaldean Catholic Church. Alphonse was born to Paolus and Maryam Nano, and had seven siblings.
Saint Michael the Syrian ,(Classical Syriac: ܡܺܝܟ݂ܳܐܝܶܠ ܣܽܘܪܝܳܝܳܐ, romanized: Mīkhoʾēl Sūryoyo), died 1199 AD, also known as Michael the Great or Michael Syrus or Michael the Elder, to distinguish him from his nephew, was a patriarch and saint of the Syriac Orthodox Church from 1166 to 1199. He is best known today as the author of the largest medieval Chronicle, which he wrote in the Syriac language. Some other works and fragments written by him have also survived.
Mar Sabor and Mar Proth, according to Syrian Malabar Christian tradition, were two Chaldean Assyrian bishops who landed in the port of Kollam by the help of a Nestorian merchant, Sabr Iso in 823 AD. The mission is said to have received permission from the then king of Kerala to build a church in Kollam.
Mar Eliya Abuna of Alqosh was a bishop of the Assyrian Church of the East and Chaldean Catholic Church.
In the period of its greatest expansion, in the tenth century, the Syriac Orthodox Church had around 20 metropolitan dioceses and a little over a hundred suffragan dioceses. By the seventeenth century, only 20 dioceses remained, reduced in the twentieth century to 10. The seat of Syriac Orthodox Patriarch of Antioch was at Mardin before the First World War, and thereafter in Deir Zaʿfaran, from 1932 in Homs, and finally from 1959 in Damascus.
Hadath was a diocese of the Syriac Orthodox Church in the Malatya region of what is now Turkey, attested between the eighth and eleventh centuries. It was based in the town of Hadath.
Qlisura was a diocese in the Syriac Orthodox metropolitan province of Melitene, attested between the ninth and thirteenth centuries. Eighteen Jacobite bishops of Qlisura are mentioned in the histories of Michael the Syrian and Bar Hebraeus, and in other West Syriac sources. By 1283, as a result of several decades of warfare and brigandage, the diocese of Qlisura was ruined, though it apparently still had a bishop several years later. The diocese is not again mentioned, and seems to have lapsed around the end of the thirteenth century.
Qlaudia was a diocese in the Syriac Orthodox metropolitan province of Melitene (Malatya), attested between the tenth and thirteenth centuries. Sixteen Jacobite bishops of Qlaudia are mentioned either by Michael the Syrian or Bar Hebraeus. By 1283, as a result of several decades of warfare and brigandage, the diocese of Qlaudia was ruined. The diocese is not again mentioned, and seems to have lapsed around the end of the thirteenth century.
The city of Tarsus was a Syriac Orthodox archdiocese, attested between the seventh and thirteenth centuries. Nearly twenty Syrian Orthodox metropolitans of Tarsus are mentioned either by Michael the Syrian or in other Syriac Orthodox narrative sources. The archdiocese is last mentioned towards the end of the thirteenth century, and seems to have lapsed during the fourteenth century.
The city of Anazarbus was an archdiocese of the Syriac Orthodox Church, attested between the sixth and twelfth centuries. Nearly thirty Syriac Orthodox bishops or metropolitans of Anazarbus are mentioned either by Michael the Syrian or in other Syriac Orthodox narrative sources. The archdiocese is last mentioned towards the end of the twelfth century, and seems to have lapsed in the early decades of the thirteenth century.
Tel Patriq was a diocese of the Syriac Orthodox Church near Melitene (Malatya), attested during the eleventh and twelfth centuries.
Laqabin was a diocese of the Syriac Orthodox Church, suffragan of the archdiocese of Melitene. The diocese, also known as Qarna and Tella d'Arsenias, is attested between the tenth and thirteenth centuries. Twenty-three bishops of Laqabin are mentioned in the histories of Michael the Syrian and Bar Hebraeus and in other West Syriac sources. The last-known bishop of Laqabin, Timothy, was consecrated by the patriarch Philoxenus Nemrud (1283–92), and the diocese seems to have lapsed in the early decades of the fourteenth century.
Simandu was an archdiocese of the Syriac Orthodox Church in Cappadocia, attested between the tenth and twelfth centuries. Thirteen of its bishops are mentioned in the lists of Michael the Syriac and other Jacobite sources.
Syriac Orthodox Archdiocese of Baghdad is an archdiocese of the Syriac Orthodox Church, centered in Baghdad, capital city of Iraq. The diocese originated during the early medieval period. It is attested between the 9th and the 13th centuries, but later declined, to be renewed again, thus existing up to the modern times. The diocese was probably established soon after Baghdad became the capital of the Abbasid Caliphate in the 770s. Eight Syriac Orthodox bishops of Baghdad from the medieval period are mentioned in the narratives of Michael the Syrian, Bar Hebraeus and other sources. Current Archbishop is Severius Jamil Hawa.
Marutha of Tikrit was the Grand Metropolitan of the East and head of the Syriac Orthodox Church of the East from 628 or 629 until his death in 649. He is commemorated as a saint by the Syriac Orthodox Church.
The Mingana Collection of Middle Eastern manuscripts, comprising over 3,000 documents, is held by the University of Birmingham's Cadbury Research Library.
Dadisho Qatraya or Dadisho of Qatar was a Nestorian monk and author of ascetic literature in Syriac. His works were widely read, from Ethiopia to Central Asia.
George was the Syriac Orthodox bishop of the Arabs around Aleppo and the upper Euphrates from 686 or 687 until his death. A polymath steeped in ancient Greek philosophy, his writings are an important source for Syriac history and theology.
The Treatise of Shem is a pseudepigraphon, likely written in the first century B.C.E, attributed to Shem, the son of Noah. This document is an example of a Kalandologion, and each of the twelve chapters correspond with a sign of the Zodiac, with the writer predicting what will occur if a year falls under a given sign. The text of the Treatise of Shem is preserved in a single fifteenth century Syriac manuscript, currently held at the John Rylands University Library. Alphonse Mingana was the first to translate the document in 1917, but it remained obscure until James H. Charlesworth, then associate professor at Duke University, discovered the treatise among a bundle of papers labeled "Aesthetica". Charlesworth initially believed the manuscript to be a medieval forgery, but upon closer examination determined it to be an authentic Jewish document dating to the Roman period.
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