The Orient is a term referring to the East in relation to Europe, traditionally comprising anything belonging to the Eastern world. It is the antonym of the term Occident, which refers to the Western world.
In English, it is largely a metonym for, and coterminous with, the continent of Asia – loosely classified into Southwest Asia, Southeast Asia, South Asia, Central Asia, East Asia, and sometimes including the Caucasus. Originally, the term Orient was used to designate only the Near East, but later its meaning evolved and expanded, designating also Central Asia, Southwest Asia, South Asia, Southeast Asia, or the Far East.
The term oriental is often used to describe objects (or, archaically, people) from the Orient.[1]
Etymology
Administrative Dioceses of the Roman Empire, c. 300, including the original Diocese of the Orient
The term "Orient" derives from the Latin word oriens, meaning "east" (lit. "rising" < orior " rise"). The use of the word for "rising" to refer to the east (where the sun rises) has analogues from many languages: compare the terms "Arevelk" in Armenian: Արեւելք (Armenian Arevelk means "East" or "Sunrise"), "Levant" (< French levant "rising"), "Vostok" Russian: Восток (< Russian voskhodRussian: восход "sunrise"), "Anatolia" (< Greek anatole), "mizrah" in Hebrew ("zriha" meaning sunrise), "sharq" Arabic: شرق (< Arabic yashriqيشرق "rise", shurūqArabic: شروق "rising"), "shygys" Kazakh: шығыс (< Kazakh shyguKazakh: шығу "come out"), Turkish: doğu (< Turkish doğmak to be born; to rise), "xavar" Persian: خاور (meaning east), Chinese:東 (pinyin:dōng, a pictograph of the sun rising behind a tree[2]) and "The Land of the Rising Sun" to refer to Japan. In Arabic, the Mashriq literally means "the sunrise", "the east", the name is derived from the verb sharaqa (Arabic: شرق "to shine, illuminate, radiate" and "to rise"), from sh-r-q root (ش-ر-ق), referring to the east, where the sun rises.[3][4] Historically, the Mashriq was the southern part of the Eastern Roman Empire.
Many ancient temples, including pagan temples and the Jewish Temple in Jerusalem, were built with their main entrances facing the East. This tradition was carried on in Christian churches.
The opposite term "Occident" derives from the Latin word occidens, meaning west (lit. setting < occidofall/set). This term meant the west (where the sun sets) but has fallen into disuse in English, in favour of "Western world".
Territorialization of the Roman term Orient occurred during the reign of emperor Diocletian (284–305), when the Diocese of the Orient (Latin: Dioecesis Orientis) was formed. Later in the 4th century, the Praetorian prefecture of the Orient (Latin: Praefectura Praetorio Orientis) was also formed, including most of the Eastern Roman Empire, from the Thrace eastwards; its easternmost part was the original Diocese of the Orient, corresponding roughly to the region of Syria.
Over time, the common understanding of "the Orient" has continually shifted eastwards, as European people travelled farther into Asia. It finally reached the Pacific Ocean, in what Westerners came to call "the Far East". These shifts in time and identification sometimes confuse the scope (historical and geographic) of Oriental Studies. Yet there remain contexts where "the Orient" and "Oriental" have kept their older meanings (e.g., "Oriental spices" typically are from the regions extending from the Middle East to sub-continental India to Indo-China). Travellers may again take the Orient Express train from Paris to its terminus in the European part of Istanbul, a route established in the early 20th century.
In European historiography, the meaning of "the Orient" changed in scope several times. Originally, the term referred to Egypt, the Levant, and adjoining areas[5] as far west as Morocco. During the 1800s, India, and to a lesser extent China, began to displace the Levant as the primary subject of Orientalist research, while the term also appears in mid-century works to describe an appearance or perceived similarity to "Oriental" government or culture, such as in Tolstoy's 1869 novel War and Peace, in which Napoleon, upon seeing the "oriental beauty" of Moscow, calls it "That Asiatic city of the innumerable churches, holy Moscow!",[6] while in 1843 the American historian William Prescott uses the phrase "barbaric pomp, truly Oriental" to describe the court life of Aztec nobility in his history of the conquest of the Aztec Empire.[7] As late as 1957 Karl Wittfogel included Rome and the Incan Empire in his study of what he called Oriental Despotism, demonstrating the term still carries a meaning in Western thought that transcends geography. By the mid-20th century, Western scholars generally considered "the Orient" as just East Asia, Southeast Asia, and eastern Central Asia.[5] As recently as the early 20th century, the term "Orient" often continued to be used in ways that included North Africa. Today, the term primarily evokes images of China, Korea, Japan, Vietnam, Mongolia, and peninsular Southeast Asia.[5] "The Orient" being largely a cultural term, large parts of Asia—Siberia most notably—were excluded from the scholarly notion of "the Orient".[5]
Equally valid terms for the Orient still exist in the English language in such collocations as Oriental studies (now Asian Studies in some countries).
The adjectival term Oriental has been used by the West to mean cultures, peoples, countries, Asian rugs, and goods from the Orient. "Oriental" means generally "eastern". It is a traditional designation (especially when capitalized) for anything belonging to the Orient or "East" (for Asia), and especially of its Eastern culture. It indicated the eastern direction in historical astronomy, often abbreviated "Ori".[8] In contemporary American English, Oriental usually refers to things from the parts of East Asia traditionally occupied by East Asians and most Central Asians and Southeast Asians racially categorized as "Mongoloid". This excludes Jews, Indians, Arabs, and most other South or West Asian peoples. Because of historical discrimination against Chinese, Korean and Japanese, in some parts of the United States, some people consider the term derogatory. For example, Washington State prohibits the word "Oriental" in legislation and government documents and prefers the word "Asian" instead.[9]
In more local uses, "oriental" is also used for eastern parts of countries such as Morocco's Oriental Region. "Oriental" may also be used as an synonym of "eastern", especially in Romance languages. Examples include the "oriental" and "occidental" provinces of Mindoro and Negros in the Philippines, and the French département of Pyrénées-Orientales.
Since the 19th century, "orientalist" has been the traditional term for a scholar of Oriental studies; however, the use in English of "Orientalism" to describe academic "Oriental studies" is rare: the Oxford English Dictionary cites only one such usage, by Lord Byron in 1812. "Orientalism" is more widely used to refer to the works of the many 19th-century artists who specialized in "Oriental" subjects and often drew on their travels to North Africa and Western Asia. Artists, as well as scholars, were already described as "Orientalists" in the 19th century. In 1978, the Palestinian-American scholar Edward Said published his influential and controversial book, Orientalism, and used the term to describe a pervasive Western tradition, both academic and artistic, of prejudiced outsider interpretations of the Arab and Muslim worlds that has been shaped by the attitudes of European imperialism in the 18th and the 19th centuries.[10]
Current usage
British English
In British English, the term Oriental is sometimes still used to refer to people from East and Southeast Asia (such as those from China, Japan, Korea, Taiwan, Indonesia, Malaysia, the Philippines, Myanmar, Singapore, Thailand, Vietnam, Cambodia, Mongolia, Brunei and Laos).[11]
"Asian" in Great Britain sometimes refers to people who come specifically from South Asia (in particular Pakistan, India, Bangladesh, Sri Lanka, Nepal, Maldives, Iran, and Afghanistan), since British Asians as a whole make up approximately 9.3% of the population within the United Kingdom, and people of an ethnically South Asian background comprise the largest group within this category.[12] "Orientals" refers exclusively to people of East and Southeast Asian origin, who constitute approximately 0.7% of the UK population as a whole. Of these, the majority are of Chinese descent.[13]Orient is also a word for the lustre of a fine pearl.[14] Hong Kong, a former British colony, has been called "Pearl of the Orient" along with Shanghai. In the UK, and much of the commonwealth, it is not considered a pejorative term, with many East Asian people choosing to use it themselves - notably in the names of East Asian businesses such as restaurants and takeaway outlets.
People in the United Kingdom from Southwest Asia, Asia Minor and Near East are often referred to as the colonial term "Middle Eastern" or Asian. These can include Arabs, Kurds, Turks, Assyrians, West Asian Armenians, Yezidis, Egyptians (including Copts), Syriac Arameans, Mandeans, Shabakis and Turvomans among others.
American English
Harem Pool by the Orientalist painter Jean-Léon Gérôme c. 1876; nude women in harem or bathing settings are a staple of much Orientalist painting
The term Oriental may sound dated or even be seen as a pejorative, particularly when used as a noun.[15]John Kuo Wei Tchen, director of the Asian/Pacific/American Studies Program and Institute at New York University, said the basic criticism of the term began in the U.S. during a cultural shift in the 1970s. He has said: "With the U.S.A. anti-war movement in the '60s and early '70s, many Asian Americans identified the term 'Oriental' with a Western process of racializing Asians as forever opposite 'others'",[16] by making a distinction between "Western" and "Eastern" ancestral origins.
This is particularly relevant when referring to lands and peoples not associated with the historic "Orient": outside of the former Byzantine (Eastern Roman) Empire and Sasanian Empire (Persia), including the former Diocese of the Orient, as well as others lands sharing cultural legacies with the Oriental Orthodox churches and Oriental Catholic Churches. In contrast, regions of Asia further East, outside of the cultural domination of Abrahamic religions, do not share these same historical associations, giving way for the term "oriental" to have different connotations.
In 2016, President Obama signed New York Congresswoman Grace Meng's legislation H.R. 4238 replacing the word with Asian American in federal law.[17][18]
The official name of Uruguay is Oriental Republic of Uruguay, the adjective Oriental refers to the geographic location of the country, east of the Uruguay River.
The term Oriental is also used as Uruguay's demonym, usually with a formal or solemn connotation. The word also has a deep historical meaning as a result of its prolonged use in the region, since the 18th century it was used in reference to the inhabitants of the Banda Oriental, the historical name of the territories that now compose the modern nation of Uruguay.
The term Asiaten (English: Asians) means Asian people in general. Another word for Orient in German is Morgenland (now mainly poetic), which literally translates as "morning land". The antonym "Abendland" (rarely: "Okzident") is also mainly poetic, and refers to (Western) Europe.[citation needed]
The Far East is the geographical region that encompasses the easternmost portion of the Asian continent, including East, North and Southeast Asia. South Asia is sometimes also included in the definition of the term.
The Levant is an approximate historical geographical term referring to a large area in the Eastern Mediterranean region of West Asia and core territory of the political term Middle East. In its narrowest sense, which is in use today in archaeology and other cultural contexts, it is equivalent to Cyprus and a stretch of land bordering the Mediterranean Sea in western Asia: i.e. the historical region of Syria, which includes present-day Israel, Jordan, Lebanon, Syria, the Palestinian territories and most of Turkey southwest of the middle Euphrates. Its overwhelming characteristic is that it represents the land bridge between Africa and Eurasia. In its widest historical sense, the Levant included all of the Eastern Mediterranean with its islands; that is, it included all of the countries along the Eastern Mediterranean shores, extending from Greece in Southern Europe to Cyrenaica, Eastern Libya in Northern Africa.
The Middle East is a geopolitical region encompassing the Arabian Peninsula, the Levant, Turkey, Egypt, Iran, and Iraq. The term came into widespread usage as a replacement of the term Near East beginning in the early 20th century. The term "Middle East" has led to some confusion over its changing definitions, and being seen as too Eurocentric. The region includes the vast majority of the territories included in the closely associated definition of West Asia, but without the South Caucasus, and additionally includes all of Egypt and all of Turkey.
In art history, literature and cultural studies, orientalism is the imitation or depiction of aspects of the Eastern world by writers, designers, and artists from the Western world. Orientalist painting, particularly of the Middle East, was one of the many specialties of 19th-century academic art, and Western literature was influenced by a similar interest in Oriental themes.
Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Western Asia, Asia Minor, Eastern Europe, Southeastern Europe, the Caucasus, Northeast Africa, the Fertile Crescent and the Malabar coast of South Asia, and ephemerally parts of Persia, Central Asia and the Far East. The term does not describe a single communion or religious denomination.
A lingua franca, also known as a bridge language, common language, trade language, auxiliary language, vehicular language, or link language, is a language systematically used to make communication possible between groups of people who do not share a native language or dialect, particularly when it is a third language that is distinct from both of the speakers' native languages.
The Near East is a transcontinental region around the East Mediterranean encompassing parts of West Asia, the Balkans, and North Africa, including the historical Fertile Crescent, the Levant, Anatolia, East Thrace and Egypt. The term was invented by modern Western geographers and was originally applied to the Ottoman Empire, but today has varying definitions within different academic circles. The term Near East was used in conjunction with the Middle East and the Far East, together known as the "three Easts"; it was a separate term from the Middle East during earlier times and official British usage. Today, the terms Near East and Middle East are sometimes used interchangeably to refer to the same region.
Rūm, also romanized as Roum, is a derivative of Parthian (frwm) terms, ultimately derived from Greek Ῥωμαῖοι. Both terms are endonyms of the pre-Islamic inhabitants of Anatolia, the Middle East and the Balkans and date to when those regions were parts of the Eastern Roman Empire.
A bazaar or souk is a marketplace consisting of multiple small stalls or shops, especially in the Middle East, the Balkans, North Africa and South Asia. However, temporary open markets elsewhere, such as in the West, might also designate themselves as bazaars. The ones in the Middle East were traditionally located in vaulted or covered streets that had doors on each end and served as a city's central marketplace. Street markets are the European and North American equivalents.
Over recorded history, there have been many names of the Levant, a large area in the Near East, or its constituent parts. These names have applied to a part or the whole of the Levant. On occasion, two or more of these names have been used at the same time by different cultures or sects. As a natural result, some of the names of the Levant are highly politically charged. Perhaps the least politicized name is Levant itself, which simply means "where the sun rises" or "where the land rises out of the sea", a meaning attributed to the region's easterly location on the shore of the Mediterranean Sea.
Azania is a name that has been applied to various parts of southeastern tropical Africa. In the Roman period and perhaps earlier, the toponym has been hypothesised to have referred to a portion of the Southeast Africa coast extending from southern Somalia to the border between Mozambique and South Africa. If this is correct, then during classical antiquity Azania was mostly inhabited by Southern Cushitic peoples, whose groups would rule the area until the great Bantu Migration.
The Radhanites or Radanites were early medieval Jewish merchants, active in the trade between Christendom and the Muslim world during roughly the 8th to the 10th centuries. Many trade routes previously established under the Roman Empire continued to function during that period, largely through their efforts. Their trade network covered much of Europe, North Africa, the Middle East, Central Asia, and parts of India and China.
Orientalism is a 1978 book by Edward W. Said, in which the author establishes the term "Orientalism" as a critical concept to describe the West's commonly contemptuous depiction and portrayal of The East, i.e. the Orient. Societies and peoples of the Orient are those who inhabit the places of Asia, North Africa, and the Middle East. Said argues that Orientalism, in the sense of the Western scholarship about the Eastern World, is inextricably tied to the imperialist societies who produced it, which makes much Orientalist work inherently political and servile to power.
Oriental studies is the academic field that studies Near Eastern and Far Eastern societies and cultures, languages, peoples, history and archaeology. In recent years, the subject has often been turned into the newer terms of Middle Eastern studies and Asian studies. Traditional Oriental studies in Europe is today generally focused on the discipline of Islamic studies, and the study of China, especially traditional China, is often called Sinology. The study of East Asia in general, especially in the United States, is often called East Asian studies.
The name Syria is latinized from the Greek Συρία. In toponymic typology, the term Syria is classified among choronyms. The origin and usage of the term has been the subject of interest, both among ancient writers and modern scholars. In early Hittite, Luwian, Cilician and Greek usage between the 9th century BC and 2nd century BC, the terms Συρία (Suría) and Ασσυρία (Assuría) were used almost interchangeably, but in the Roman Empire, the terms Syria and Assyria came to be used as names for distinct geographical regions. "Syria" in the Roman period referred to the region of Syria, while Assyria was part of the Parthian Empire and then Sasanian Empire and only very briefly came under Roman control. Henceforth, the Greeks then applied the term "Syrian" without distinction between the actual Assyrians of Mesopotamia, Northeast Syria and Southeast Anatolia, and now also to the Arameans and Phoenicians of the Levant who had not previously had the term applied to them or their lands.
A Christian is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words Christ and Christian derive from the Koine Greek title Christós (Χριστός), a translation of the Biblical Hebrew term mashiach (מָשִׁיחַ). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'.
The Eastern world, also known as the East or historically the Orient, is an umbrella term for various cultures or social structures, nations and philosophical systems, which vary depending on the context. It most often includes Asia, the Mediterranean region and the Arab world, specifically in historical (pre-modern) contexts, and in modern times in the context of Orientalism. The Eastern world is often seen as a counterpart to the Western world.
Indonesia is the common and official name to refer to the Republic of Indonesia or Indonesian archipelago; however, other names, such as Nusantara and East Indies are also known. Some names are considered obsolete and confined to certain periods of history, while some might be more geographically specific or general.
Syria or Sham is a historical region located east of the Mediterranean Sea in West Asia, broadly synonymous with the Levant. Other synonyms are Greater Syria or Syria-Palestine. The region boundaries have changed throughout history. In modern times, the term "Syria" alone is used to refer to the Syrian Arab Republic.
"Occident" is a term for the West, traditionally comprising anything that belongs to the Western world. It is the antonym of the term Orient, referring to the Eastern world. In English, it has largely fallen into disuse. The term "occidental" is often used to describe objects from the Occident but can be considered an outdated term by some. The term originated with geographical divisions mirroring the cultural divide between the Greek East and the Latin West, and the political divide between the Western and Eastern Roman Empires.
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