| Part of a series on the |
| Culture of Kenya |
|---|
 |
| Cuisine |
The Sakuye are people living in Marsabit, Tana River, Mandera and Isiolo counties, as well as the Northern Frontier District.
• Arsuwa
• Dhelle/ Ilani.
• Hora
• Kurno
• Madharbah
• Miigo
• Warsua
• Warfura
The 1979 Kenyan census reported this group had 1,824 persons in Kenya, but Günther Schlee believes this number to be "definitely too low". The 1969 census gave 4,369 as their number, and the apparent decrease is not due to biological factors. In the 2019 census, they numbered 47,006. [1] Because of their language and their inter-locking settlements, many Sakuye would probably have identified themselves Boran or “Kenyan Somali” when asked for their tribe. [2]
According to Ethnologue, Sakuye is a dialect of the Afaan Oromo language, though it has some significant differences. [3] The Sakuye people who speak Afaan Oromo are mostly found in Kenya.
Their name is derived from the name of one of the traditional divisions of Oromo territory, Saaku, which is an area north of Marsabit. Thus, Saaku-ye means "from Saaku" or "of Saaku" in Afaan Oromo. When a group of Rendille moved north from Marsabit, their Borana neighbors referred to them as the "Saakuye". [4]
The Sakuye are Sunni Muslims belonging to the dir clan who moved from Afgooye District in the early 18th century after the battle for Merca city between bimaal and the sultanete of geledi
After arriving in present day marsabit, sakuye elders say that they lived under rendille kinship for a period not well known and that the sakuye later left after their efforts to spread Islam to the rendile became futile.
Sakuye elders further state that while heading downwards is when the two groups that later formed sakuye met. The 7 Clans who trace their lineage to Biimal and the 5 clans who trace their lineage to Garre became Sakuye, a name referred to them by the Boran meaning people of Saaku. The Sakuye people later joined the War liibin Federation and made dabel their home but many later left and are now widespread in current day Isiolo. The War libin Federation included the Boran, Ajuuran, Garre and Gabra.
The Five Miigo clans who originate from the Garre tribe are said to have been speaking Afaan Oromo even before meeting the other clans and settling in borana territory, Afaan Oromo was already a language adopted by the garre and is now the language predominantly spoken by the sakuyes.
Following Kenyan independence the sakuyes joined the rest of the Somalis in their attempt to secede and join the Somali Republic. Most of their livestock was killed by the government forces during the Shifta War (1963–1967), reducing many Sakuye to poverty. The traditional camel-oriented rituals, with a nominal Muslim affiliation, became much less important after the destruction of the herds and the Sakuye became Husayniyya, followers of the Sufi order founded by Sheikh Hussein whose tomb lies in the village named for him in Bale, Ethiopia. [5] Today the Sakuye population is divided between those in Dabel and those in Isiolo. [4]
 | This article about a Kenyan ethnicity is a stub. You can help Wikipedia by expanding it. |
The Oromo people are a Cushitic ethnic group native to the Oromia region of Ethiopia and parts of Northern Kenya. They speak the Oromo language, which is part of the Cushitic branch of the Afroasiatic language family. They are one of the largest ethnic groups in Ethiopia. According to the last Ethiopian census of 2007, the Oromo numbered 25,488,344 people or 34.5% of the Ethiopian population. Recent estimates have the Oromo comprising 41,000,000 people, or 35.8% of the total Ethiopian population estimated at 116,000,000.
Oromo, historically also called Galla, is an Afroasiatic language that belongs to the Cushitic branch. It is native to the Ethiopian state of Oromia and Northern Kenya and is spoken predominantly by the Oromo people and neighboring ethnic groups in the Horn of Africa. It is used as a lingua franca particularly in the Oromia Region and northeastern Kenya.
The Ajuran is a Somali clan, part of the Jambelle clan which itself belongs to one of the largest Somali clan-families — the Hawiye. Ajuran members largely inhabit Kenya as well as southern east Ethiopia; considerable numbers are also found in southern Somalia. Some Ajuran members are settled in Mogadishu.
Moyale is a city on the border between Ethiopia and Kenya. In Ethiopia, Moyale is the administrative centre for two Ethiopian woredas, Moyale of the Oromia Region and Moyale of the Somali Region. In Kenya, it is the largest town of Marsabit County and the capital of Moyale sub-county.
Marsabit is a town in the northern Marsabit County in Kenya. It is situated in the former Eastern Province and is almost surrounded by the Marsabit National Park. The town is located 170 kilometres (110 mi) east of the centre of the East African Rift at an elevation of between 1300 and 1400 metres. It serves as the capital of Marsabit County, and lies southeast of the Chalbi Desert in a forested area known for its volcanoes and crater lakes and others.
The Boorana are one of the two major subgroups of the Oromo people. A Cushitic ethnic group, they primarily inhabit the Borena Zone of the Oromia Region of Ethiopia and the former Eastern Province in northern Kenya, specifically Marsabit County. They speak a distinct dialect of the Oromo language by the same name, Boorana. The Boorana people are notable for practicing the Gadaa system without interruption.
Isiolo is a town in Isiolo County, of which it is the capital. It is located in the upper eastern region of Kenya and is geographically considered the center of the country Kenya. It lies 285 kilometers north of the capital Nairobi. The town grew around the local military camps, much of the population being Ameru community, Borana, and the descendants of former Somali soldiers who had fought in World War I. The town has an estimated population of 78,250, most of them living around the outskirts of the town. Like most African cities, there has been a steady increase in the urban population in recent years, especially moving from as far as Moyale, Marsabit and Mandera. Isiolo town is also becoming a centre of interest because of its newly acquired status as a resort city cashing in on the popular Samburu and Shaba Game reserves, which have become preferred destinations after the famed Maasai Mara. Isiolo lies along the long A2 Road, leading towards Marsabit and Moyale much further north.
The Rendille are a Cushitic ethnic group inhabiting the Eastern Province of Kenya.
The Kenya-Turbi City massacre was the killing of fifty-six people by feuding clans in the remote Marsabit District of Northern Kenya on the early morning of 12 July 2005. Hundreds of armed raiders of the Borana tribe attacked the Gabra people living in the Turbi area northwest of Marsabit. Twenty-two of the sixty confirmed dead were children, and over six thousand people fled their homes, most fleeing to Marsabit town. The massacre's aftermath sparked several violent inter-clan conflicts, raising the death toll to ninety-five.
Kenya is a multilingual country.
The Garre are a prominent Somali clan that traces its lineage back to Samaale, who is believed to have originated from the Arabian Peninsula through Aqiil Abu Talib. The Garre clan is considered to be a sub-clan of the Digil-Rahanweyn clan family, which is part of the larger Rahanweyn clan. However, genealogically, they are descended from Gardheere Samaale. The Garre are also categorized as southern Hawiye as well.
The Orma is one of the Oromo clans in the Horn of Africa who predominantly live in Tana River County in northern Kenya and in southern Ethiopia. They share a common language and cultural heritage with other Oromo clans. First and foremost they are pastoralists and almost all are Muslims. In 2019 the Orma numbered 158,993.
Southern Oromo, or Borana, is a variety of Oromo spoken in southern Ethiopia and northern Kenya by the Borana people. Günther Schlee also notes that it is the native language of a number of related peoples, such as the Sakuye.
The Shifta War or Gaf Daba (1963–1967) was a secessionist conflict in which ethnic Somalis in the Northern Frontier District (NFD) of Kenya attempted to join Somalia. The Kenyan government named the conflict "shifta", after the Swahili word for "bandit", as part of a propaganda effort. The Kenyan counter-insurgency General Service Units forced civilians into "protected villages" as well as killing livestock kept by the pastoralist Somalis.
Rendille is an Afro-Asiatic language spoken by the Rendille people inhabiting northern Kenya. It is part of the family's Cushitic branch.
The Somali languages form a group that are part of the Afro-Asiatic language family. They are spoken as a mother tongue by ethnic Somalis in Horn of Africa and the Somali diaspora. Even with linguistic differences, Somalis collectively view themselves as speaking dialects of a common language.
The Gabra are related to the wider Oromo people in the Horn of Africa, they mainly inhabit the Moyale and Marsabit regions of northern Kenya and the highlands of southern Ethiopia they mostly practice Islam and Christianity as religion but maintain mandatory cultural practice Ethiopia..
The Aulihan are a Somali clan, a division of the Ogaden clan, living on both sides of the Kenya - Somalia border. The majorities migrated in response to pressure from the expanding Ethiopian empire and had taken control of the hinterland of the lower Jubba river by the 1870s. The Aulihan today hold the middle Jubba Valley areas north of Gelib. Their grazing territory extends across the border into Kenya, and they claim a large part of northeastern Garissa District. They are active in the cross-border cattle trade. In 1984 there was little rain. In search of grazing, Aulihan from Garissa District pushed into Isiolo District where they started to push the Boran people from their pasturage and to raid their herds.
Somalis in Kenya are citizens and residents of Kenya who are of Somali ethnic descent. They have historically inhabited the North Eastern Province, previously called the Northern Frontier District, which was carved out of the Jubaland region of present-day southern Somalia during the colonial period. Following the civil war in Somalia that broke out in 1991, many Somalis sought asylum in the Somali-inhabited enclaves of Kenya. An entrepreneurial community, they established themselves in the business sector, particularly in the Nairobi suburb of Eastleigh.
Worr Libin was an alliance of Cushitic-speaking population groups that inhabited various regions of northern Kenya and southern Ethiopia. It has been argued that the adoption of the Borana language by the other Somaloid Worr Libin groups reflected their acceptance of a regional Boran political hegemony. This period is thought to have lasted from 1550-1920.
