Fascism is a far-right, authoritarian, ultranationalist political ideology and movement, characterized by a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived good of the nation or race, and strong regimentation of society and the economy.
The bourgeoisie are a class of business owners and merchants which emerged in the Late Middle Ages, originally as a "middle class" between peasantry and aristocracy. They are traditionally contrasted with the proletariat by their wealth, political power, and education, as well as their access to and control of cultural, social and financial capital.
Edmondo Rossoni was a revolutionary syndicalist leader and an Italian fascist politician who became involved in the fascist syndicalist movement during Benito Mussolini's regime.
The economy of Fascist Italy refers to the economy in the Kingdom of Italy under Fascism between 1922 and 1943. Italy had emerged from World War I in a poor and weakened condition and, after the war, suffered inflation, massive debts and an extended depression. By 1920, the economy was in a massive convulsion, with mass unemployment, food shortages, strikes, etc. That conflagration of viewpoints can be exemplified by the so-called Biennio Rosso.
The history of fascist ideology is long and it draws on many sources. Fascists took inspiration from sources as ancient as the Spartans for their focus on racial purity and their emphasis on rule by an elite minority. Fascism has also been connected to the ideals of Plato, though there are key differences between the two. Fascism styled itself as the ideological successor to Rome, particularly the Roman Empire. From the same era, Georg Wilhelm Friedrich Hegel's view on the absolute authority of the state also strongly influenced fascist thinking. The French Revolution was a major influence insofar as the Nazis saw themselves as fighting back against many of the ideas which it brought to prominence, especially liberalism, liberal democracy and racial equality, whereas on the other hand, fascism drew heavily on the revolutionary ideal of nationalism. The prejudice of a "high and noble" Aryan culture as opposed to a "parasitic" Semitic culture was core to Nazi racial views, while other early forms of fascism concerned themselves with non-racialized conceptions of the nation.
The "Manifesto of Race", otherwise referred to as the Charter of Race or the Racial Manifesto, was a manifesto which was promulgated by the Council of Ministers on the 14th of July 1938, its promulgation was followed by the enactment, in October 1938, of the Racial Laws in Fascist Italy (1922–1943) and the Italian colonial empire (1923–1947).
Historians and other scholars disagree on the question of whether a specifically fascist type of economic policy can be said to exist. David Baker argues that there is an identifiable economic system in fascism that is distinct from those advocated by other ideologies, comprising essential characteristics that fascist nations shared. Payne, Paxton, Sternhell et al. argue that while fascist economies share some similarities, there is no distinctive form of fascist economic organization. Gerald Feldman and Timothy Mason argue that fascism is distinguished by an absence of coherent economic ideology and an absence of serious economic thinking. They state that the decisions taken by fascist leaders cannot be explained within a logical economic framework.
Italian fascism, also classical fascism and Fascism, is the original fascist ideology, which Giovanni Gentile and Benito Mussolini developed in Italy. The ideology of Italian Fascism is associated with a series of political parties led by Mussolini: the National Fascist Party (PNF), which governed the Kingdom of Italy from 1922 until 1943, and the Republican Fascist Party (PFR), which governed the Italian Social Republic from 1943 to 1945. Italian fascism also is associated with the post–war Italian Social Movement (MSI) and later Italian neo-fascist political organisations.
What constitutes as a definition of fascism and fascist governments has been a complicated and highly disputed subject concerning the exact nature of fascism and its core tenets debated amongst historians, political scientists, and other scholars ever since Benito Mussolini first used the term in 1915. Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall".
The National Fascist Party was a political party in Italy, created by Benito Mussolini as the political expression of Italian fascism and as a reorganisation of the previous Italian Fasces of Combat. The party ruled the Kingdom of Italy from 1922 when Fascists took power with the March on Rome until the fall of the Fascist regime in 1943, when Mussolini was deposed by the Grand Council of Fascism. It was succeeded, in the territories under the control of the Italian Social Republic, by the Republican Fascist Party, ultimately dissolved at the end of World War II.
The National Afterwork Club was the Italian fascist leisure and recreational organization for adults.
The model of masculinity under fascist Italy was an idealized version of masculinity prescribed by dictator Benito Mussolini during his reign as fascist dictator of Italy from 1925—1943. This model of masculinity, grounded in anti-modernism and traditional gender roles, was intended to help create a New Italian citizen in a budding New Italy.
Fascist movements in Europe were the set of various fascist ideologies which were practiced by governments and political organizations in Europe during the 20th century. Fascism was born in Italy following World War I, and other fascist movements, influenced by Italian Fascism, subsequently emerged across Europe. Among the political doctrines which are identified as ideological origins of fascism in Europe are the combining of a traditional national unity and revolutionary anti-democratic rhetoric which was espoused by the integral nationalist Charles Maurras and the revolutionary syndicalist Georges Sorel.
Bourgeois socialism or conservative socialism was a term used by Karl Marx and Friedrich Engels in various pieces, including in The Communist Manifesto. Conservative socialism was used as a rebuke by Marx for certain strains of socialism but has also been used by proponents of such a system. Bourgeois socialists are described as those that advocate for preserving the existing society while only attempting to eliminate perceived evils of the system. Conservative socialism and right-wing socialism are also used as a descriptor, and in some cases as a pejorative, by free-market conservative and right-libertarian movements and politicians to describe more economically interventionist strands of conservatism, such as paternalistic conservatism.
Propaganda in Fascist Italy was used by the National Fascist Party in the years leading up to and during Benito Mussolini's leadership of the Kingdom of Italy from 1922 to 1943, and was a crucial instrument for acquiring and maintaining power and the implementation of Fascist policies.
Sorelianism is advocacy for or support of the ideology and thinking of Georges Sorel, a French revolutionary syndicalist. Sorelians oppose bourgeois democracy, the developments of the 18th century, the secular spirit, and the French Revolution, while supporting Classicism. A revisionist interpretation of Marxism, Sorel believed that the victory of the proletariat in class struggle could be achieved only through the power of myth and a general strike. To Sorel, the aftermath of class conflict would involve rejuvenation of both the bourgeoisie and the proletariat.
National syndicalism is a far-right adaptation of syndicalism to suit the broader agenda of integral nationalism. National syndicalism developed in France in the early 20th century, and then spread to Italy, Spain, and Portugal.
Proletarian nation was a term used by 20th century Italian nationalist intellectuals such as Enrico Corradini to refer to Italy and other nations that they regarded as having the characteristics, through analogy with the proletariat, of being productive, morally vigorous, and inclined to bold action. Corradini admired revolutionary proletarian movements such as syndicalism for their tactics, although he opposed their goals, and he wanted to inspire a radical nationalist movement that would use similar tactics in service of different goals: a movement that would advocate imperialist war in place of class revolution, while maintaining the same methods of "maximum cohesion, concentration of forces, iron discipline and utter ruthlessness." Corradini associated the concept of proletariat with the economic function of production, arguing that all producers are in a moral sense proletarian, and he believed that all producers should be at the forefront of a new imperialist proletarian nation.
Fascist syndicalism was an Italian trade syndicate movement that rose out of the pre-World War II provenance of the revolutionary syndicalist movement led mostly by Edmondo Rossoni, Sergio Panunzio, Angelo Oliviero Olivetti, Michele Bianchi, Alceste De Ambris, Paolo Orano, Massimo Rocca, and Guido Pighetti, under the influence of Georges Sorel, who was considered the "'metaphysician' of syndicalism". The fascist syndicalists differed from other forms of fascism in that they generally favored class struggle, worker-controlled factories and hostility to industrialists, which lead historians to portray them as "leftist fascist idealists" who "differed radically from right fascists." Generally considered one of the more radical fascist syndicalists in Italy, Rossoni was the "leading exponent of fascist syndicalism", and sought to infuse nationalism with "class struggle".
The Kingdom of Italy was governed by the National Fascist Party from 1922 to 1943 with Benito Mussolini as prime minister and dictator. The Italian Fascists imposed totalitarian rule and crushed political opposition, while promoting economic modernization, traditional social values and a rapprochement with the Roman Catholic Church.
