Neo-fascism is a post–World War II far-right ideology that includes significant elements of fascism. Neo-fascism usually includes ultranationalism, racial supremacy, populism, authoritarianism, nativism, xenophobia, and anti-immigration sentiment, as well as opposition to liberal democracy, social democracy, parliamentarianism, liberalism, Marxism, capitalism, communism, and socialism. As with classical fascism, it proposes a Third Position as an alternative to market capitalism.
Neo-Nazism comprises the post–World War II militant, social, and political movements that seek to revive and reinstate Nazi ideology. Neo-Nazis employ their ideology to promote hatred and racial supremacy, to attack racial and ethnic minorities, and in some cases to create a fascist state.
Ultranationalism or extreme nationalism is an extreme form of nationalism in which a country asserts or maintains detrimental hegemony, supremacy, or other forms of control over other nations to pursue its specific interests. Ultranationalist entities have been associated with the engagement of political violence even during peacetime. The belief system has also been cited as the inspiration for acts of organized mass murder in the context of international conflicts, with the Cambodian genocide being cited as an example.
Clerical fascism is an ideology that combines the political and economic doctrines of fascism with clericalism. The term has been used to describe organizations and movements that combine religious elements with fascism, receive support from religious organizations which espouse sympathy for fascism, or fascist regimes in which clergy play a leading role.
Strasserism is an ideological strand of Nazism which adheres to revolutionary nationalism and to economic antisemitism, which conditions are to be achieved with radical, mass-action and worker-based politics that are more aggressive than the politics of the Hitlerite leaders of the Nazi Party. Named after Gregor Strasser and Otto Strasser, the ideology of Strasserism is a type of Third Position, right-wing politics in opposition to Communism and to Hitlerite Nazism.
Fascist symbolism is the use of certain images and symbols which are designed to represent aspects of fascism. These include national symbols of historical importance, goals, and political policies. The best-known are the fasces, which was the original symbol of fascism, and the swastika of Nazism.
The Third Position is a set of neo-fascist political ideologies that were first described in Western Europe following the Second World War. Developed in the context of the Cold War, it developed its name through the claim that it represented a third position between the capitalism of the Western Bloc and the communism of the Eastern Bloc.
A number of political movements have involved their members wearing uniforms, typically as a way of showing their identity in marches and demonstrations. The wearing of political uniforms has tended to be associated with radical political beliefs, typically at the far-right or far-left of politics, and can be used to imply a paramilitary type of organization.
The history of fascist ideology is long and it draws on many sources. Fascists took inspiration from sources as ancient as the Spartans for their focus on racial purity and their emphasis on rule by an elite minority. Fascism has also been connected to the ideals of Plato, though there are key differences between the two. Fascism styled itself as the ideological successor to Rome, particularly the Roman Empire. From the same era, Georg Wilhelm Friedrich Hegel's view on the absolute authority of the state also strongly influenced fascist thinking. The French Revolution was a major influence insofar as the Nazis saw themselves as fighting back against many of the ideas which it brought to prominence, especially liberalism, liberal democracy and racial equality, whereas on the other hand, fascism drew heavily on the revolutionary ideal of nationalism. The prejudice of a "high and noble" Aryan culture as opposed to a "parasitic" Semitic culture was core to Nazi racial views, while other early forms of fascism concerned themselves with non-racialized conceptions of the nation.
Fascist People's Party of Sweden was a fascist and later Nazi political party in Sweden.
Fascist movements in Europe were the set of various fascist ideologies which were practiced by governments and political organizations in Europe during the 20th century. Fascism was born in Italy following World War I, and other fascist movements, influenced by Italian Fascism, subsequently emerged across Europe. Among the political doctrines which are identified as ideological origins of fascism in Europe are the combining of a traditional national unity and revolutionary anti-democratic rhetoric which was espoused by the integral nationalist Charles Maurras and the revolutionary syndicalist Georges Sorel.
Fascist movements gained popularity in many countries in Asia during the 1920s.
National Bolshevism, whose supporters are known as National Bolsheviks and colloquially as Nazbols, is a syncretic political movement committed to combining ultranationalism and communism.
A popular front is "any coalition of working-class and middle-class parties", including liberal and social democratic ones, "united for the defense of democratic forms" against "a presumed Fascist assault". More generally, it is "a coalition especially of leftist political parties against a common opponent".
The National Socialist Union of Finland, later the Finnish-Socialist Party was a Finnish Nazi political party active in the 1930s, whose driving force and ideologue was Professor Yrjö Ruutu. With an ideology based on Ruutu's theories, the party came to reject orthodox German Nazism.
The extent of fascism in Bulgaria is contentious. Many authors state that it never became a mass movement, remaining marginal there, and proved considerably less successful than in the neighboring Balkan states. Bulgaria's fascists were not only weak, divided and lacking clear ideology, but their worldview differed significantly from that of Italian Fascism and German Nazism. Thus a consensus has been reached between Bulgarian and international experts that Bulgaria's agrarian society and its monarchic system were the barriers before the fascist practices and establishment of fascist regime in the country, while Bulgaria's political system preserved a relative pluralism. An alternative opinion is that some Bulgarian organizations with considerable membership, activity, and social presence had fully developed fascist ideology by the late 1930s, but they neither came to power, nor participated in the government of the country. In fact, fascist organizations did not take power within the framework of the royal dictatorships, but discourses close to fascism can be found in then Bulgarian governing elite.
