Criticism of fascism

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Criticism of fascism has come from diverse groups, including many political ideologies, academic disciplines, survivors of fascist governments, and other observers.

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The defeat of the Axis powers in World War II and subsequent revelation of the crimes against humanity committed during the Holocaust by Nazi Germany have led to an almost universal condemnation of both past and present forms of fascism in the modern era. "Fascism" is today used across the political spectrum as a pejorative or byword for perceived authoritarianism and other forms of political evil.

Topics of criticism

Anti-democratic and tyrannical

Hitler and Spanish dictator Francisco Franco in Meeting at Hendaye, on 23 October 1940 Hitler and Franco at Hendaye (en.wiki).jpg
Hitler and Spanish dictator Francisco Franco in Meeting at Hendaye, on 23 October 1940

One of the most common and strongest criticisms of fascism is that it is a tyranny. [1] Fascism is deliberately and entirely non-democratic and anti-democratic. [2]

Fascism's extreme authoritarianism and nationalism often manifest as a belief in racial purity or a master race, usually blended with some variant of racism or discrimination against a demonized "Other", such as Jews, homosexuals, transgender people, ethnic minorities, or immigrants. These ideas have motivated fascist regimes to commit massacres, forced sterilizations, deportations, and genocides. [3] During World War II, the genocidal and imperialist ambitions of the fascist Axis powers resulted in the murder of millions of people. Federico Finchelstein wrote that fascism

...encompassed totalitarianism, state terrorism, imperialism, racism and, in the German case, the most radical genocide of the last century: the Holocaust. Fascism, in its many forms, did not hesitate to kill its own citizens as well as its colonial subjects in its search for ideological and political closure. Millions of civilians perished on a global scale during the apogee of fascist ideologies in Europe and beyond. [4]

Historian Robert Paxton wrote that fascism

redrew the frontiers between private and public, sharply diminishing what had once been untouchably private. It changed the practice of citizenship from the enjoyment of constitutional rights and duties to participation in mass ceremonies of affirmation and conformity. It reconfigured relations between the individual and the collectivity, so that an individual had no rights outside community interest. [5]

The word "totalitarian" (Italian: totalitaria) was coined in response to fascism, and many observers consider that fascism is a type of totalitarianism. [6] It was first used in May 1923 in an article by Giovanni Amendola, who used it to describe the Fascist efforts to control all public offices, but the term quickly expanded to include Fascist attempts at other types of total control. [6]

Ideological dishonesty

Franz Neumann observed that "National Socialism’s ideology is constantly shifting...It has certain magical beliefs—leadership adoration, supremacy of the master race—but [it] is not laid down in a series of categorical and dogmatic pronouncements." [7] Historian Robert Paxton argued that fascism was unlike other ideologies of the same time period, because

fascism bears a different relation to ideas...[Its] intellectual positions (not basic mobilizing passions like racial hatreds, of course) were likely to be dropped or added according to the tactical needs of the moment. All the "isms" did this, but only fascism had such contempt for reason and intellect that it never even bothered to justify its shifts." [8]

Glorification of war

Fascism views war as a positive experience and a means to national rejuvenation. Walter Laqueur discussed the "cult of war" and nostalgia for danger among some survivors of WWI. [9] Mussolini believed that the primary role of men is to be warriors, once saying, "War is to man what maternity is to the woman." [10]

Filippo Tommaso Marinetti, founder of the Futurist art movement and co-author of the Fascist Manifesto (1919), aestheticized war in his writings and claimed that "war is beautiful." [11]

In The Anatomy of Fascism , Paxton wrote that fascist governments need to actively acquire new territory in order to survive, which leads to their choice to pursue aggressive wars. Paxton distinguishes between military glorification in authoritarian dictatorships, which use "military pomp, but little actual fighting, to help prop up regimes dedicated to preserving the status quo," and "the emotional commitment of fascist regimes to war." [12]


Conversely, Morgan and Bret Devereaux wrote that by losing in World War Two, fascism failed to meet its own standards for success. [13] [14] Devereaux evaluated a series of fascist and near-fascist historical regimes, and described a general trend for them to do poorly in war, despite military effectiveness being a central principle that fascism uses to justify itself. [14] He wrote that of the two unambiguously fascist historical regimes, both were destroyed in wars they started, with Nazi Germany losing its war "as thoroughly and completely as it is possible to lose". [14] Similarly, he described Fascist Italy as only achieving military successes in colonial wars that were won at great cost and with severe repercussions for Italy’s international standing. When analyzing other regimes that have been considered fascist under various definitions, such as the Ba'athist regimes of Syria and Iraq, he found that their records in war were also very poor. [14] Morgan wrote that when fascism "failed the test that it had set for itself" by being unable to win in WWII, this was a major factor in the collapse in support for the Italian regime. [13] [15] Historian Mark Mazower wrote that while the Nazis focused extensively on military production, and fascist rhetoric emphasized efficiency and coordination in the economy, they were unable to succeed on these factors and the German war economy was ultimately outperformed by both the capitalists and the communists. [16] Umberto Eco wrote that fascist rhetoric undermines its own war effort because enemies are described as both "too strong and too weak", leading to governments which are "condemned to lose wars because they are constitutionally incapable of objectively evaluating the force of the enemy." [17]

In general, non-democracies are less likely to win wars than democracies. [18] [19] This has been attributed to factors such as poor use of resources when compared to democracies, less effective cooperation with allies, and reduced initiative and inferior leadership in the military. [18] [19]

Governance and economy

Historian Hans Mommsen observed that the Nazi government was "not organized on rational principles of bureaucratic efficiency" and that Hitler was disengaged from affairs of state, which ultimately made him a “weak dictator.” [20] Paxton wrote that Hitler's leadership "reduced government to personal fiefdoms unable to discuss policy options and choose among them rationally”, and Mussolini was likewise unable to make government run more efficiently. [21]

Once in power, fascist governments attempted to present an image of constant unity behind the leader. This idea was supported by propaganda and was widely believed, and still exists in popular conceptions of fascist governments. [22] However, factions within fascist governments frequently opposed each other. There were significant conflicts between conservatives, fascists, and traditional elites, as well as between the party and state (as in Ernst Fraenkel's model of the normative state and the prerogative state). [22] Paxton described a permanent four-way tension between the fascist leader, the party, the state apparatus, and civil society. Since all the groups required the support of the others, their relationship involved "protracted struggles for supremacy" within the fascist government. He wrote, "We must see fascist rule as a never-ending struggle for preeminence within a coalition, exacerbated by the collapse of constitutional restraints and the rule of law, and by a prevailing climate of social Darwinism". [22]

Paxton wrote that some scholars thought of fascism as a "developmental dictatorship" which could increase a country's industrial growth, but this idea "goes seriously wrong...in supposing that fascism pursued any rational economic goal whatever. Hitler meant to bend the economy to serve political ends. Even in Mussolini’s case, prestige counted far more than economic rationality when he overvalued the lira in 1926, and when, after 1935, he chose the risks of expansionist war over sustained economic development." [23] In addition, while the Italian economy grew under Mussolini, its growth rate was much faster both before 1914 and after 1945. [23]

See also

Related Research Articles

<span class="mw-page-title-main">Fascism</span> Far-right, authoritarian, ultranationalistic political ideology

Fascism is a far-right, authoritarian, and ultranationalist political ideology and movement, characterized by a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived good of the nation or race, and strong regimentation of society and the economy. Opposed to anarchism, democracy, pluralism, egalitarianism, liberalism, socialism, and Marxism, fascism is at the far right of the traditional left–right spectrum.

<span class="mw-page-title-main">Totalitarianism</span> Extreme form of authoritarianism

Totalitarianism is a political system and a form of government that prohibits opposition political parties, disregards and outlaws the political claims of individual and group opposition to the state, and controls the public sphere and the private sphere of society. In the field of political science, totalitarianism is the extreme form of authoritarianism, wherein all socio-political power is held by a dictator, who also controls the national politics and the peoples of the nation with continual propaganda campaigns that are broadcast by state-controlled and by friendly private mass communications media.

<span class="mw-page-title-main">Italian Social Republic</span> 1943–1945 German puppet state and fascist rump state in Northern Italy

The Italian Social Republic, known prior to December 1943 as the National Republican State of Italy, but more popularly known as the Republic of Salò, was a German puppet state and fascist rump state with limited diplomatic recognition that was created during the latter part of World War II. It existed from the beginning of the German occupation of Italy in September 1943 until the surrender of Axis troops in Italy in May 1945. The German occupation triggered widespread national resistance against it and the Italian Social Republic, leading to the Italian Civil War.

<span class="mw-page-title-main">Clerical fascism</span> Ideology combining fascism and clericalism

Clerical fascism is an ideology that combines the political and economic doctrines of fascism with clericalism. The term has been used to describe organizations and movements that combine religious elements with fascism, receive support from religious organizations which espouse sympathy for fascism, or fascist regimes in which clergy play a leading role.

<span class="mw-page-title-main">Fascism and ideology</span> History of fascist ideology

The history of fascist ideology is long and it draws on many sources. Fascists took inspiration from sources as ancient as the Spartans for their focus on racial purity and their emphasis on rule by an élite minority. Researchers have also seen links between fascism and the ideals of Plato, though there are key differences between the two. Italian Fascism styled itself as the ideological successor to Ancient Rome, particularly the Roman Empire. Georg Wilhelm Friedrich Hegel's view on the absolute authority of the state also strongly influenced fascist thinking. The 1789 French Revolution was a major influence insofar as the Nazis saw themselves as fighting back against many of the ideas which it brought to prominence, especially liberalism, liberal democracy and racial equality, whereas on the other hand, fascism drew heavily on the revolutionary ideal of nationalism. The prejudice of a "high and noble" Aryan culture as opposed to a "parasitic" Semitic culture was core to Nazi racial views, while other early forms of fascism concerned themselves with non-racialized conceptions of their respective nations.

<span class="mw-page-title-main">Manifesto of Race</span> Italian Fascist racial manifesto, promulgated in 1938

The "Manifesto of Race", otherwise referred to as the Charter of Race or the Racial Manifesto, was an Italian manifesto promulgated by the government of Benito Mussolini on 14 July 1938. Its promulgation was followed by the enactment, in October 1938, of the Racial Laws in Fascist Italy and the Italian Empire.

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Historians and other scholars disagree on the question of whether a specifically fascist type of economic policy can be said to exist. David Baker argues that there is an identifiable economic system in fascism that is distinct from those advocated by other ideologies, comprising essential characteristics that fascist nations shared. Payne, Paxton, Sternhell et al. argue that while fascist economies share some similarities, there is no distinctive form of fascist economic organization. Gerald Feldman and Timothy Mason argue that fascism is distinguished by an absence of coherent economic ideology and an absence of serious economic thinking. They state that the decisions taken by fascist leaders cannot be explained within a logical economic framework.

<span class="mw-page-title-main">Italian fascism</span> Fascist ideology as developed in Italy

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What constitutes a definition of fascism and fascist governments has been a complicated and highly disputed subject concerning the exact nature of fascism and its core tenets debated amongst historians, political scientists, and other scholars ever since Benito Mussolini first used the term in 1915. Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall".

<span class="mw-page-title-main">National Fascist Party</span> Italian fascist political party founded by Benito Mussolini

The National Fascist Party was a political party in Italy, created by Benito Mussolini as the political expression of Italian fascism and as a reorganisation of the previous Italian Fasces of Combat. The party ruled the Kingdom of Italy from 1922 when Fascists took power with the March on Rome until the fall of the Fascist regime in 1943, when Mussolini was deposed by the Grand Council of Fascism. The National Fascist Party was succeeded by the Republican Fascist Party in the territories under the control of the Italian Social Republic, and it was ultimately dissolved at the end of World War II.

<span class="mw-page-title-main">Fascism in Europe</span>

Fascist movements in Europe were the set of various fascist ideologies which were practiced by governments and political organizations in Europe during the 20th century. Fascism was born in Italy following World War I, and other fascist movements, influenced by Italian Fascism, subsequently emerged across Europe. Among the political doctrines which are identified as ideological origins of fascism in Europe are the combining of a traditional national unity and revolutionary anti-democratic rhetoric which was espoused by the integral nationalist Charles Maurras and the revolutionary syndicalist Georges Sorel.

<span class="mw-page-title-main">Benito Mussolini</span> Dictator of Italy from 1922 to 1943

Benito Amilcare Andrea Mussolini was an Italian dictator who founded and led the National Fascist Party (PNF). He was Prime Minister of Italy from the March on Rome in 1922, until his deposition in 1943, as well as Duce of Italian fascism from the establishment of the Italian Fasces of Combat in 1919, until his summary execution in 1945. As a dictator and founder of fascism, Mussolini inspired the international spread of fascist movements during the interwar period.

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<span class="mw-page-title-main">Fascism in South America</span>

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<span class="mw-page-title-main">Fascist Italy</span> Period of Italian history (1922–1943)

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References

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  2. Clarke & Foweraker (2001), p. 540; Pollard (1998), p. 121; Griffin (1991), p. 42.
  3. Kallis (2011); Paxton (1998); Lancaster (2011).
  4. Finchelstein, Federico (20 August 2008). "On Fascist Ideology". Constellations . 15 (3). Wiley: 320–331. doi:10.1111/j.1467-8675.2008.00494.x. ISSN   1351-0487.
  5. Paxton (2004), p. 11.
  6. 1 2 Paxton (2004), p. 211.
  7. Paxton (2004), p. 219.
  8. Paxton (2004), p. 214.
  9. Laqueur (1978), p. 340-341.
  10. Bollas (1993), p. 205.
  11. Benjamin, Walter (2008) [1935]. The Work of Art in the Age of Mechanical Reproduction. London: Penguin Books. pp. 36–37. ISBN   978-0-14-103619-9.
  12. Paxton (2004), p. 157.
  13. 1 2 Morgan, Philip (2004). "Fascist Italy at War, 1940–43". Italian Fascism, 1915–1945. London: Macmillan Education UK. pp. 213–223. doi:10.1007/978-0-230-80267-4_8. ISBN   978-0-333-94998-6. War should have been the apotheosis of Fascism. In fact it was its nemesis. Fascism failed the test that it had set for itself, indeed the only standard by which it wanted to be measured...
  14. 1 2 3 4 Devereaux B (23 February 2023). "On the Military Failures of Fascism" . Retrieved 5 November 2024.
  15. Morgan, Philip (2004). "Fascist Italy at War, 1940–43". Italian Fascism, 1915–1945. London: Macmillan Education UK. pp. 213–223. doi:10.1007/978-0-230-80267-4_8. ISBN   978-0-333-94998-6. The loss of confidence in the regime and Mussolini's leadership was almost general as a result of the impact of the war and the near-certainty of Axis defeat.
  16. Mazower, M. (2000). Dark Continent: Europe's Twentieth Century. A New York Times notable book: History. Knopf Doubleday Publishing Group. p. 104-137. ISBN   978-0-679-75704-7 . Retrieved 6 December 2024.
  17. "Umberto Eco: Eternal Fascism". The New York Review of Books. 22 June 1995.
  18. 1 2 Ajin Choi, (2004). "Democratic Synergy and Victory in War, 1816–1992". International Studies Quarterly, Volume 48, Number 3, September 2004, pp. 663–82 (20). doi : 10.1111/j.0020-8833.2004.00319.x
  19. 1 2 Dan, Reiter; Stam, Allan C. (2002). Democracies at War. Princeton University Press. pp.  64–70. ISBN   0691089485.
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  21. Paxton (2004), p. 213.
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  23. 1 2 Paxton (2004), p. 210.

Bibliography