In Marxist theory, bourgeois nationalism is the ideology of the ruling capitalist class which aims to overcome class antagonism between proletariat and bourgeoisie by appealing to national unity. It is seen as a distraction from engaging in class struggle and an attempt to impose interests of capitalists on the proletariat by constructing capitalist interests as "national interests". Internationally, it aims to create antagonism between workers of different nations and serves as a divide-and-conquer strategy. The bourgeois nationalism is contrasted with left-wing nationalism and proletarian internationalism.
After the October Revolution, the Bolshevik government based its nationalities policy (korenization) on the principles of Marxism. According to these principles, all nations should disappear with time, and nationalism was considered a bourgeois ideology. [1] By the mid-1930s these policies were replaced with more extreme assimilationist and Russification policies. [2] [3] [4] The term was used indiscriminately to smear national groups opposed to Russian centralism. [5]
In his Report on the 50th anniversary of the formation of the USSR, Leonid Brezhnev emphasized: "That is why Communists and all fighters for socialism believe that the main aspect of the national question is unification of the working people, regardless of their national origin, in the common battle against every type of oppression, and for a new social system which rules out exploitation of the working people." [6]
In the Soviet Union throughout its existence, the term generally referred to Ukrainian, Estonian, Latvian, Armenian, Kazakh and other types of nationalism that were propagated by the Soviet Union's non-Russian minorities. The Soviet leadership saw their struggle for independence as a threat to the entire existence of the USSR's communist regime. [7] [8] [9]
Bourgeois nationalism as a concept was discussed by China's president, Liu Shaoqi as follows:
The exploitation of wage labour, competition, the squeezing out, suppressing and swallowing of rivals among the capitalists themselves, the resorting to war and even world war, the utilisation of all means to secure a monopoly position in its own country and throughout the world - such is the inherent character of the profit-seeking bourgeoisie. This is the class basis of bourgeois nationalism and of all bourgeois ideologies. [...] The most vicious manifestations of the development of bourgeois nationalism include the enslavement of the colonial and semi-colonial countries by the imperialist powers, the First World War, the aggression of Hitler and Mussolini and the Japanese warlords during the Second World War, and the schemes for the enslavement of the whole world undertaken by the international imperialist camp, headed by American imperialism. [10]
In 1949, the Communist Party USA declared the Zionist movement to be a form of "Jewish bourgeois nationalism". [11]
Writing for People's World, the leftist activist John Gilman referred to Jewish bourgeoisie nationalism as having multiple varieties, including Jewish assimilationism and Zionism. [12]
The Communist Party of the Soviet Union (CPSU), at some points known as the Russian Communist Party, All-Union Communist Party and Bolshevik Party, and sometimes referred to as the Soviet Communist Party (SCP), was the founding and ruling political party of the Soviet Union. The CPSU was the sole governing party of the Soviet Union until 1990 when the Congress of People's Deputies modified Article 6 of the 1977 Soviet Constitution, which had previously granted the CPSU a monopoly over the political system. The party's main ideology was Marxism–Leninism.
Bolshevism is a revolutionary socialist current of Soviet Leninist and later Marxist–Leninist political thought and political regime associated with the formation of a rigidly centralized, cohesive and disciplined party of social revolution, focused on overthrowing the existing capitalist state system, seizing power and establishing the "dictatorship of the proletariat".
Korenizatsiia was an early policy of the Soviet Union for the integration of non-Russian nationalities into the governments of their specific Soviet republics. In the 1920s, the policy promoted representatives of the titular nation, and their national minorities, into the lower administrative levels of the local government, bureaucracy, and nomenklatura of their Soviet republics. The main idea of the korenizatsiia was to grow communist cadres for every nationality. In Russian, the term korenizatsiya (коренизация) derives from korennoye naseleniye. The policy practically ended in the mid-1930s with the deportations of various nationalities.
Sovietization is the adoption of a political system based on the model of soviets or the adoption of a way of life, mentality, and culture modeled after the Soviet Union. This often included adopting the Cyrillic script and sometimes also the Russian language.
The Directorate, or Directory was a provisional collegiate revolutionary state committee of the Ukrainian People's Republic, initially formed on 13–14 November 1918 during a session of the Ukrainian National Union in rebellion against the Ukrainian State. During the Anti-Hetman Uprising it was named as the Executive Council of the State Affairs. Its authority was extended by the Labor Congress of Ukraine on 23–28 January 1919.
Volodymyr Vasyliovych Shcherbytsky was a Ukrainian Soviet politician who served as First Secretary of the Ukrainian Communist Party from 1972 to 1989. A close ally of Soviet leader Leonid Brezhnev, Shcherbytsky replaced reformist leader Petro Shelest in 1972 as part of a crackdown on the Ukrainian intelligentsia. Shcherbytsky ruled as a neo-Stalinist, overseeing Russification of Ukrainian society as well as a rapid shift to nuclear power, ultimately resulting in the 1986 Chernobyl disaster. Shcherbytsky was removed in 1989 amidst widespread protests against his rule, and died months later.
Petro Yukhymovych Shelest was a Ukrainian Soviet politician who served as First Secretary of the Ukrainian Communist Party from 1965 until his removal in 1972. Ideologically a social moderate and a national communist, he oversaw a widespread liberalisation of Ukrainian society as part of the Khrushchev Thaw and Sixtier movement that led to increased visibility of the Ukrainian language and culture in public life. Shelest was removed by Leonid Brezhnev in 1972 and replaced with Volodymyr Shcherbytsky, who undid much of Shelest's reforms and oversaw intensive Russification of Ukrainian society.
National communism is a term describing various forms in which Marxism–Leninism and socialism has been adopted and/or implemented by leaders in different countries using aspects of nationalism or national identity to form a policy independent from communist internationalism. National communism has been used to describe movements and governments that have sought to form a distinctly unique variant of communism based upon distinct national characteristics and circumstances, rather than following policies set by other socialist states, such as the Soviet Union.
Before the perestroika Soviet era reforms of Gorbachev that promoted a more liberal form of socialism, the formal ideology of the Communist Party of the Soviet Union (CPSU) was Marxism–Leninism, a form of socialism consisting of a centralised command economy with a vanguardist one-party state that aimed to realize the dictatorship of the proletariat. The Soviet Union's ideological commitment to achieving communism included the national communist development of socialism in one country and peaceful coexistence with capitalist countries while engaging in anti-imperialism to defend the international proletariat, combat the predominant prevailing global system of capitalism and promote the goals of Russian Communism. The state ideology of the Soviet Union—and thus Marxism–Leninism—derived and developed from the theories, policies, and political praxis of Marx, Engels, Lenin, and Stalin.
Bilhorod Kyivskyi or Belgorod Kiyevsky was a legendary city-castle in Kievan Rus', on the right bank of the Irpin River. The remains of the city is currently located in Kyiv Oblast, Ukraine.
The Russification of Ukraine was a system of measures, actions and legislations undertaken by the Imperial Russian and later Soviet authorities to strengthen Russian national, political and linguistic positions in Ukraine.
The February Revolution in Russia officially ended a centuries-old regime of antisemitism in the Russian Empire, legally abolishing the Pale of Settlement. However, the previous legacy of antisemitism was continued and furthered by the Soviet state, especially under Joseph Stalin. After 1948, antisemitism reached new heights in the Soviet Union, especially during the anti-cosmopolitan campaign, in which numerous Yiddish-writing poets, writers, painters and sculptors were arrested or killed. This campaign culminated in the so-called Doctors' plot, in which a group of doctors were subjected to a show trial for supposedly having plotted to assassinate Stalin. Although repression eased after Stalin's death, persecution of Jews would continue until the late 1980s.
Ivan Mykhailovych Dziuba was a Ukrainian literary critic, social activist, dissident, Hero of Ukraine, academic of National Academy of Sciences of Ukraine, the second Minister of Culture of Ukraine (1992—1994), and head of the committee for Shevchenko National Prize (1999–2001).
Internationalism is a political principle that advocates greater political or economic cooperation among states and nations. It is associated with other political movements and ideologies, but can also reflect a doctrine, belief system, or movement in itself.
In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat, or working class, holds control over state power. The dictatorship of the proletariat is the transitional phase from a capitalist to a communist economy, whereby the post-revolutionary state seizes the means of production, mandates the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution, and to facilitate the transition to a lasting communist society.
Vanguardism, in the context of Leninist revolutionary struggle, relates to a strategy whereby the most class-conscious and politically "advanced" sections of the proletariat or working class, described as the revolutionary vanguard, form organizations to advance the objectives of communism. They take actions to draw larger sections of the working class toward revolutionary politics and to serve as manifestations of proletarian political power opposed to the bourgeoisie. This theory serves as the underpinning of the leading role of the Communist party, usually enshrined in the constitution, after the seizure of power in the state by Communists.
Proletarian internationalism, sometimes referred to as international socialism, is the perception of all proletarian revolutions as being part of a single global class struggle rather than separate localized events. It is based on the theory that capitalism is a world-system and therefore the working classes of all nations must act in concert if they are to replace it with communism.
Permanent revolution is the strategy of a revolutionary class pursuing its own interests independently and without compromise or alliance with opposing sections of society. As a term within Marxist theory, it was first coined by Karl Marx and Friedrich Engels as early as 1850, but since then different theorists - most notably Leon Trotsky (1879–1940) - have used the phrase to refer to different concepts.
The History of Ukrainian literature includes laws of the historical and literary process, literary genres, trends, works of individual writers, features of their style, and the importance of artistic heritage in the development of Ukrainian literature.
The Ukrainian orthography of 1933 is the Ukrainian orthography, adopted in 1933 in Kharkiv, the capital Soviet Ukraine. It began the process of artificial convergence of Ukrainian and Russian language traditions of orthography. Some norms that were rejected due to their absence in the Russian orthography were returned to the Ukrainian orthography of 2019.
Elsewhere in the USSR, the late 1930s and the outbreak of World War II also saw some significant changes: elements of korenizatsiya were phased out... the Russians were officially anointed as the 'elder brothers' of the Soviet family of nations, whilst among historians Tsarist imperialism was rehabilitated as having had a 'progressive significance'
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