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Bourgeois revolution is a term used in Marxist theory to refer to a social revolution that aims to destroy a feudal system or its vestiges, establish the rule of the bourgeoisie, and create a bourgeois (capitalist) state. [1] [2] In colonised or subjugated countries, bourgeois revolutions often take the form of a war of national independence. The Dutch, English, American, and French revolutions are considered the archetypal bourgeois revolutions, [3] [4] in that they attempted to clear away the remnants of the medieval feudal system, so as to pave the way for the rise of capitalism. [1] The term is usually used in contrast to "proletarian revolution", and is also sometimes called a "bourgeois-democratic revolution". [5] [6]
According to one version of the two-stage theory, bourgeois revolution was asserted to be a necessary step in the move toward socialism, as codified by Georgi Plekhanov. [7] [8] In this view, countries that had preserved their feudal structure, like Russia, would have to establish capitalism via a bourgeois revolution before being able to wage a proletarian revolution. [9] [10] At the time of the Russian Revolution, the Mensheviks asserted this theory, arguing that a revolution led by bourgeoisie was necessary to modernise society, establish basic freedoms, and overcome feudalism, which would establish the conditions necessary for socialism. [9] This view is prominent in Marxist-Leninist analysis. [11] [12]
Political sociologist Barrington Moore Jr. identified bourgeois revolution as one of three routes from pre-industrial society to the modern world, in which a capitalist mode of production is combined with liberal democracy. Moore identified the English, French, and American revolutions as examples of this route. [13]
Neil Davidson believes that neither the establishment of democracy or the end of feudal relations are defining characteristics of bourgeois revolutions, but instead supports Alex Callinicos' definition of bourgeois revolution as being those that establish "an independent center of capital accumulation". [6] [14] [15] Charles Post labels this analysis as consequentialism, where there is no requirement of the prior development of capitalism or bourgeois class agency for bourgeois revolutions, and that they are only defined by the effects of the revolutions to promote the development of capital accumulation. [16]
Other theories describe the evolution of the bourgeoisie as not needing a revolution. [17] The German bourgeoisie during the 1848 revolution did not strive to take command of the political effort and instead sided with the crown. [18] [19] Davidson attributes their behaviour to the late development of capitalist relations and uses this as the model for the evolution of the bourgeoisie. [20]
Left communists often view the revolutions leading to communist states in the twentieth century as "bourgeois revolutions". [21] [22]
According to the Marxist view, the tasks of the bourgeois revolution include:
Although with much less diffusion, some social movements of the European Late Middle Ages have also received the name of bourgeois revolution, in which the bourgeoisie begins to define itself in the nascent cities as a social class. Examples include the Ciompi Revolt in the Republic of Florence, Jacquerie revolts during the Hundred Years' War in France, [33] and Bourgeois revolts of Sahagún in Spain. [34] [35]
The first wave of bourgeois revolutions are those that occurred within the early modern period and were typically marked by being driven from below by the petty bourgeoisie against absolutist governments. [6]
The second wave of bourgeois revolutions are those that occurred within the late modern period and were typically marked by being led from above by the haute bourgeoisie. [6]
Karl Marx was a German-born philosopher, economist, political theorist, historian, sociologist, journalist, and revolutionary socialist. His best-known works are the 1848 pamphlet The Communist Manifesto and the three-volume Das Kapital (1867–1894); the latter employs his critical approach of historical materialism in an analysis of capitalism and represents his greatest intellectual achievement. Marx's ideas and theories and their subsequent development, collectively known as Marxism, have exerted enormous influence on modern intellectual, economic and political history.
The Communist Manifesto, originally the Manifesto of the Communist Party, is a political pamphlet written by Karl Marx and Friedrich Engels, commissioned by the Communist League and originally published in London in 1848. The text is the first and most systematic attempt by Marx and Engels to codify for widespread consumption the core historical materialist idea that, as stated in the text's opening words, "the history of all hitherto existing society is the history of class struggles", in which social classes are defined by the relationship of people to the means of production. Published against the backdrop of the Revolutions of 1848 and their subsequent repression across Europe, the Manifesto remains one of the world's most influential political documents.
Friedrich Engels was a German philosopher, political theorist, historian, journalist, and revolutionary socialist. He was also a businessman and Karl Marx's closest friend and collaborator.
The bourgeoisie is a class of business owners and merchants which emerged in the Late Middle Ages, originally as a "middle class" between peasantry and aristocracy. They are traditionally contrasted with the proletariat by their wealth, political power, and education, as well as their access to and control of cultural, social and financial capital.
The English Revolution is a term that describes two separate events in English history. Prior to the 20th century, it was generally applied to the 1688 Glorious Revolution, when James II was deposed and a constitutional monarchy established under William III and Mary II.
Marxism is a political philosophy and method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict and a dialectical perspective to view social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. As Marxism has developed over time into various branches and schools of thought, no single, definitive Marxist theory exists. Marxism has had a profound impact in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.
Economic determinism is a socioeconomic theory that economic relationships are the foundation upon which all other societal and political arrangements in society are based. The theory stresses that societies are divided into competing economic classes whose relative political power is determined by the nature of the economic system.
Marxian class theory asserts that an individual's position within a class hierarchy is determined by their role in the production process, and argues that political and ideological consciousness is determined by class position. A class is those who share common economic interests, are conscious of those interests, and engage in collective action which advances those interests. Within Marxian class theory, the structure of the production process forms the basis of class construction.
Karl Marx's idea that the state can be divided into three subject areas: pre-capitalist states, states in the capitalist era and the state in post-capitalist society. Overlaying this is the fact that his own ideas about the state changed as he grew older, differing in his early pre-communist phase, the young Marx phase which predates the unsuccessful 1848 uprisings in Europe and in his later work.
Classical Marxism is the body of economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels in their works, as contrasted with orthodox Marxism, Marxism–Leninism, and autonomist Marxism which emerged after their deaths. The core concepts of classical Marxism include alienation, base and superstructure, class consciousness, class struggle, exploitation, historical materialism, ideology, revolution; and the forces, means, modes, and relations of production. Marx's political praxis, including his attempt to organize a professional revolutionary body in the First International, often served as an area of debate for subsequent theorists.
Marxism was introduced by Karl Marx. Most Marxist critics who were writing in what could chronologically be specified as the early period of Marxist literary criticism, subscribed to what has come to be called "vulgar Marxism". In this thinking of the structure of societies, literary texts are one register of the superstructure, which is determined by the economic base of any given society. Therefore, literary texts are a reflection of the economic base rather than "the social institutions from which they originate" for all social institutions, or more precisely human–social relationships, are in the final analysis determined by the economic base.
The Eighteenth Brumaire of Louis Napoleon is an essay written by Karl Marx between December 1851 and March 1852, and originally published in 1852 in Die Revolution, a German monthly magazine published in New York City by Marxist Joseph Weydemeyer. Later English editions, such as the 1869 Hamburg edition with a preface by Marx, were entitled The Eighteenth Brumaire of Louis Bonaparte. The essay serves as a major historiographic application of Marx's "materialist conception of history".
Revolutionary socialism is a political philosophy, doctrine, and tradition within socialism that stresses the idea that a social revolution is necessary to bring about structural changes in society. More specifically, it is the view that revolution is a necessary precondition for transitioning from a capitalist to a socialist mode of production. Revolution is not necessarily defined as a violent insurrection; it is defined as a seizure of political power by mass movements of the working class so that the state is directly controlled or abolished by the working class as opposed to the capitalist class and its interests.
Mahir Çayan was a Turkish communist revolutionary and the leader of People's Liberation Party-Front of Turkey. He was a Marxist–Leninist revolutionary leader. On 30 March 1972, he was killed in an ambush by Turkish Military Forces with nine of the other members of THKP-C and THKO in Kızıldere village.
In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat holds state power. The dictatorship of the proletariat is the intermediate stage between a capitalist economy and a communist economy, whereby the post-revolutionary state seizes the means of production, compels the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the administrative organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution and to facilitate the transition to a lasting communist society.
The proletariat is the social class of wage-earners, those members of a society whose only possession of significant economic value is their labour power. A member of such a class is a proletarian or a proletaire. Marxist philosophy regards the proletariat under conditions of capitalism as an exploited class - forced to accept meager wages in return for operating the means of production, which belong to the class of business owners, the bourgeoisie.
Orthodox Marxism is the body of Marxist thought which emerged after the death of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.
Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often described as the presentation of visions and outlines for imaginary or futuristic ideal societies, with positive ideals being the main reason for moving society in such a direction. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society. These visions of ideal societies competed with revolutionary and social democratic movements.
Permanent revolution is the strategy of a revolutionary class pursuing its own interests independently and without compromise or alliance with opposing sections of society. As a term within Marxist theory, it was first coined by Karl Marx and Friedrich Engels as early as 1850, but since then it has been used to refer to different concepts by different theorists, most notably Leon Trotsky.
Historical materialism is Karl Marx's theory of history. Marx locates historical change in the rise of class societies and the way humans labor together to make their livelihoods.
In a world where most states have not yet experienced bourgeois revolutions, where most are even more economically underdeveloped than Germany, they too will give rise to "belated" bourgeoisies, the implication being that it is Germany rather than France that represents the likely pattern of bourgeois development.