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A revolutionary wave (sometimes revolutionary decade) is a series of revolutions occurring in various locations within a particular timespan. In many cases, past revolutions and revolutionary waves have inspired current ones, or an initial revolution has inspired other concurrent "affiliate revolutions" with similar aims. [1] [2] The causes of revolutionary waves have become the subjects of study by historians and political philosophers, including Robert Roswell Palmer, Crane Brinton, Hannah Arendt, Eric Hoffer, and Jacques Godechot. [3]
Writers and activists, including Justin Raimondo and Michael Lind, have used the phrase "revolutionary wave" to describe discrete revolutions happening within a short time-span. [4] [5] [6]
Mark N. Katz [7] identified six forms of revolution;
These categories are not mutually exclusive; the Russian revolution of 1917 began with urban revolution to depose the Czar, followed by rural revolution, followed by the Bolshevik coup in November. Katz also cross-classified revolutions as follows;
Central and subordinate revolutions may support each other militarily, as for example the USSR, Cuba, Angola, Ethiopia, Nicaragua and other Marxist regimes did in the 1970s and 1980s. [9]
A further dimension to Katz's typology [10] is that revolutions are either against (anti-monarchy, anti-dictatorial, anti-capitalist, anti-communist, anti-democratic) or for (pro-fascism, pro-liberalism, pro-communism, pro-nationalism etc.). In the latter cases, a transition period is often necessary to decide on the direction taken.
There is no consensus on a complete list of revolutionary waves. In particular, scholars disagree on how similar the ideologies of different events should be in order for them to be grouped as part of a single wave, and over what period a wave can be considered to be taking place – for example, Mark N. Katz discussed a "Marxist-Leninist wave" lasting from 1917 to 1991, and a "fascist wave" from 1922 to 1945, but limits an "anti-communist wave" to just the 1989 to 1991 period. [11]
Marxists see revolutionary waves as evidence that a world revolution is possible. For Rosa Luxemburg, "The most precious thing… in the sharp ebb and flow of the revolutionary waves is the proletariat's spiritual growth. The advance, by leaps and bounds, of the intellectual stature of the proletariat affords an inviolable guarantee of its further progress in the inevitable economic and political struggles ahead." [21] The need for a world-wide socialist revolutionary wave for the survival of a socialist state has and continues to be a topic of controversy between Marxists, most notably between Trotskyists and mainline Marxist–Leninist. [22]
Mark Katz theorises that Buddhism (in Sri Lanka, Thailand, Indochina, Burma, Tibet) and Confucianism (to replace Marxism in China and promote unity with Chinese in Taiwan, Hong Kong, Singapore, Malaysia) might be the revolutionary waves of the future. In the past, these religions have been passively acquiescent to secular authority; but so was Islam, until recently. [23]
Katz also suggests that nationalisms such as Pan-Turanianism (in Turkey, Central Asia, Xinjiang, parts of Russia), 'Pan-native Americanism' (in Ecuador, Peru, Bolivia, Paraguay) and Pan-Slavism (in Russia, Ukraine, Belarus) could also form revolutionary waves. [24]
Marxism–Leninism is a communist ideology that became the largest faction of the communist movement in the world in the years following the October Revolution. It was the predominant ideology of most communist governments throughout the 20th century. It was developed in Russia by Joseph Stalin and drew on elements of Bolshevism, Leninism, Marxism, and the works of Karl Kautsky. It was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International after Bolshevization.
In political science, a revolution is a rapid, fundamental transformation of a society's class, state, ethnic or religious structures. According to sociologist Jack Goldstone, all revolutions contain "a common set of elements at their core: (a) efforts to change the political regime that draw on a competing vision of a just order, (b) a notable degree of informal or formal mass mobilization, and (c) efforts to force change through noninstitutionalized actions such as mass demonstrations, protests, strikes, or violence."
Maoism, officially Mao Zedong Thought, is a variety of Marxism–Leninism that Mao Zedong developed while trying to realize a socialist revolution in the agricultural, pre-industrial society of the Republic of China and later the People's Republic of China. A difference between Maoism and traditional Marxism–Leninism is that a united front of progressive forces in class society would lead the revolutionary vanguard in pre-industrial societies rather than communist revolutionaries alone. This theory, in which revolutionary praxis is primary and ideological orthodoxy is secondary, represents urban Marxism–Leninism adapted to pre-industrial China. Later theoreticians expanded on the idea that Mao had adapted Marxism–Leninism to Chinese conditions, arguing that he had in fact updated it fundamentally and that Maoism could be applied universally throughout the world. This ideology is often referred to as Marxism–Leninism–Maoism to distinguish it from the original ideas of Mao.
People's republic is an official title that is mostly used by current and former communist states, as well as other left-wing governments. It is mainly associated with soviet republics, socialist states following the doctrine of people's democracy, sovereign states with a democratic-republican constitution that usually mentions socialism, as well as some countries that do not fit into any of these categories.
The Tudeh Party of Iran is an Iranian communist party. Formed in 1941, with Soleiman Mirza Eskandari as its head, it had considerable influence in its early years and played an important role during Mohammad Mosaddegh's campaign to nationalize the Anglo-Persian Oil Company and his term as prime minister. From the Iran crisis of 1946 onwards, Tudeh became a pro-Soviet organization and remained prepared to carry out the dictates of the Kremlin, even if it meant sacrificing Iranian political independence and sovereignty. The crackdown that followed the 1953 coup against Mosaddegh is said to have "destroyed" the party, although a remnant persisted. The party still exists but has remained much weaker as a result of its banning in Iran and mass arrests by the Islamic Republic in 1982, as well as the executions of political prisoners in 1988. Tudeh identified itself as the historical offshoot of the Communist Party of Persia.
The New Communist movement (NCM) was a diverse left-wing political movement during the 1970s and 1980s in the United States. The NCM were a movement of the New Left that represented a diverse grouping of Marxist–Leninists and Maoists inspired by Cuban, Chinese, and Vietnamese revolutions. This movement emphasized opposition to racism and sexism, solidarity with oppressed peoples of the third-world, and the establishment of socialism by popular revolution. The movement, according to historian and NCM activist Max Elbaum, had an estimated 10,000 cadre members at its peak influence.
Union of Iranian Communists (Sarbedaran) (UIC(S); also non-officially translated by others as the League of Iranian Communists; Persian: اتحادیه کمونیستهای ایران, romanized: ʾEtteḥādiye-ye Komūnīst-hāy-e ʾErān, lit. 'Union of the Communists of Iran'), simply known by its former armed branch's name Sarbedaran (Persian: سربداران, romanized: Sar-be-Dār-ān, lit. 'the head-on-gallow mass') was a Maoist organization in Iran. The UIC(S) was formed in 1976 after the alliance of a number of Maoist groups carrying out military actions within Iran. The group prepared an insurrection starting in 1981, but it was dismantled by 1982.
National communism is a term describing various forms in which Marxism–Leninism and socialism has been adopted and/or implemented by leaders in different countries using aspects of nationalism or national identity to form a policy independent from communist internationalism. National communism has been used to describe movements and governments that have sought to form a distinctly unique variant of communism based upon distinct national characteristics and circumstances, rather than following policies set by other socialist states, such as the Soviet Union.
The 14 July Revolution, also known as the 1958 Iraqi military coup, was a coup d'état that took place on 14 July 1958 in Iraq, resulting in the toppling of King Faisal II and the overthrow of the Hashemite-led Kingdom of Iraq. The Iraqi Republic established in its wake ended the Hashemite Arab Federation between Iraq and Jordan that had been established just six months earlier.
The Revolutionary Communist Party is an anti-revisionist Marxist–Leninist communist party in Brazil with strong Stalinist tendencies. Originally formed in 1966 after a split with the Communist Party of Brazil, it later merged with the October 8th Revolutionary Movement in 1981, from which it split in 1995. It is a member of the International Conference of Marxist–Leninist Parties and Organizations (ICMLPO), an organization of anti-revisionist and Hoxhaist parties. As the party is not registered in Brazil's Superior Electoral Court, its members cannot run for public office.
The Arab Cold War was a political rivalry in the Arab world from the early 1950s to the late 1970s and a part of the wider Cold War. It is generally accepted that the beginning of the Arab Cold War is marked by the Egyptian revolution of 1952, which led to Gamal Abdel Nasser becoming president of Egypt in 1956. Thereafter, newly formed Arab republics, inspired by revolutionary secular nationalism and Nasser's Egypt, engaged in political rivalries with conservative traditionalist Arab monarchies, influenced by Saudi Arabia. The Iranian Revolution of 1979, and the ascension of Ayatollah Ruhollah Khomeini as leader of Iran, is widely seen as the end of this period of internal conflicts and rivalry. A new era of Arab-Iranian tensions followed, overshadowing the bitterness of intra-Arab strife.
Arab socialism is a political ideology based on the combination of pan-Arabism and socialism. The term "Arab socialism" was coined by Michel Aflaq, the principal founder of Ba'athism and the Arab Socialist Ba'ath Party in Syria, in order to distinguish his version of socialist ideology from the international socialist movement. While distinct from the much broader tradition of socialist thought in the Arab world, which predates Arab socialism by as much as fifty years, direct influence and evolutions of his thought, Marxist or otherwise, were realized and expanded upon in countries like Syria, Egypt, Iraq and others. A main innovation of Aflaq's thought was the transformation of Arab unity from an intellectual ideal into a real-world political pursuit of rights alongside a new set of socio-economic conditions. Gamal Abdel Nasser's Egypt in particular served as a potent vehicle for Aflaq's thought, and would have to grapple with crises in the intellectual and military spheres.
Ba'athism, also spelled Baathism, is an Arab nationalist ideology which promotes the creation and development of a unified Arab state through the leadership of a vanguard party over a socialist revolutionary government. The ideology is officially based on the theories of the Syrian intellectuals Michel Aflaq, Zaki al-Arsuzi, and Salah al-Din al-Bitar. Ba'athist leaders of the modern era include the former president of Iraq Saddam Hussein, former president of Syria Hafez al-Assad, and his son, the former president of Syria, Bashar al-Assad.
The revolutions of 1917–1923 were a revolutionary wave that included political unrest and armed revolts around the world inspired by the success of the Russian Revolution and the disorder created by the aftermath of World War I. The uprisings were mainly socialist or anti-colonial in nature. Most socialist revolts failed to create lasting socialist states. The revolutions had lasting effects in shaping the future European political landscape, with, for example, the collapse of the German Empire and the dissolution of Austria-Hungary.
In the political terminology of the former Soviet Union, the state of socialist orientation, also called socialist-leaning state and socialist-oriented state, were the post-colonial Third World countries which the Soviet Union recognized as adhering to the ideas of socialism in the Marxist–Leninist understanding. As a result, these countries received significant economic and military support. In Soviet press, these states were also called "countries on the path of the construction of socialism" and "countries on the path of the socialist development". All these terms meant to draw a distinction from the true socialist states.
Proletarian internationalism, sometimes referred to as international socialism, is the perception of all proletarian revolutions as being part of a single global class struggle rather than separate localized events. It is based on the theory that capitalism is a world-system and therefore the working classes of all nations must act in concert if they are to replace it with communism.
A proletarian revolution or proletariat revolution is a social revolution in which the working class attempts to overthrow the bourgeoisie and change the previous political system. Proletarian revolutions are generally advocated by socialists, communists and anarchists.
Far-left politics in the United Kingdom have existed since at least the 1840s, with the formation of various organisations following ideologies such as Marxism, revolutionary socialism, communism, anarchism and syndicalism.