A gravedigger is a cemetery worker who is responsible for digging a grave prior to a funeral service. Gravediggers have historically often been members of the church, though in modern secular cemeteries, they may be temporary or full-time staff. In many cultures, gravediggers are stigmatized for their association with the dead, which many religions consider unclean. Gravediggers have often been depicted in media, particularly in gothic and crime novels.
If the grave is in a cemetery on the property of a church or other religious organization (part of, or called, a churchyard), gravediggers may be members of the decedent's family or volunteer parishioners. Digging graves has also been one of the traditional duties of a church's sexton. In municipal and privately owned cemeteries, gravediggers may be low-paid, unskilled and temporary labourers, or they may be well-paid, trained and professional careerists, as their duties may include landscaping tasks and courteous interactions with mourners and other visitors. In some countries, gravedigging may be done by landscaping workers for the local council or local authority.
A gravedigger implements a variety of tools to accomplish his primary task. A template, in the form of a wooden frame built to prescribed specifications, is often placed on the ground over the intended grave. The gravedigger may use a sod-cutter or spade to cut the outline of the grave and remove the top layer of sod. Digging the grave by hand usually requires shovels, picks, mattocks and/or other tools. Cemeteries in industrialized countries may keep a backhoe loader and other heavy equipment, which greatly increases the efficiency of gravedigging.
Typically, gravediggers – at least in most Western countries – will use a wooden box to put the soil in. This box consists of several large pieces of wood that fit together, and the box is assembled next to the grave. Once the grave has been dug and the soil from the grave has been placed in the box, the box will usually be covered with a piece of tarpaulin or similar material. The soil will then remain in the box until the day of the back-fill, when the funeral takes place and the soil is emptied back into the grave after the coffin has been lowered, after which the box is disassembled. Due to the close proximity of graves in cemeteries (4 feet (1.20 m) between the centre of each headstone is common in modern UK cemeteries), the wooden box is often placed in front of one or more other graves, and is seen as a nuisance to those wishing to visit graves adjacent to a grave that is due to be filled.
Although the expression "six feet under" refers to the depth at which people were traditionally buried in the UK, which is believed to be a leftover precaution from the plague, the requirement now specifies that there must be a minimum of three feet between the top of the coffin and the surface. [1] This allows a maximum of three coffins to be buried in the same grave, typically family members of the deceased who are buried at a later date – which is known as a re-open. Gravediggers must take care to get the proportions of a grave right, as the hole needs to be big enough for the coffin to be lowered in. Additionally, shoring is often used to stop a grave from collapsing. Gravediggers must make sure that the coffin can fit through the shoring. Additionally, on the day of the back-fill and for the funeral service, typically artificial turf will be placed around the grave whilst the coffin is being lowered.
In many cultures throughout history, gravediggers have been highly marginalized by their societies. In the traditional caste system of India, cemetery work has been the responsibility of the lowest castes, considered "unclean" or "untouchable" for their association with death. Feudal Japan similarly designated gravedigging one of the "unclean" professions historically allotted to the Burakumin class. [2]
Fossor (Latin fossorius, from the verb fodere 'to dig') is a term described in Chambers' dictionary as archaic, but can conveniently be revived to describe grave diggers in the Roman catacombs in the first three centuries of the Christian Era. The duties of the Christian fossor corresponded in a general way with those of the pagan vespillones, but whereas the latter were held in anything but esteem in pagan society (many religions consider corpses, and sometimes anyone who touches them, 'unclean' also in a religious sense), the fossors from an early date were ranked among the inferior clergy of the Church. [3]
In the Gesta apud Zenophilum by St. Optatus of Mileve, a reference is made to the character of the fossors as an order of inferior clergy. Speaking of the "house in which Christians assembled" at Cirta in the year 303, during the persecution of Diocletian, this writer enumerates first the higher orders of the clergy present, from the bishop to the subdeacons, and then mentions by name the fossors Januarius, Heraclius, Fructuosus, et ceteris fossoribus. St. Jerome alludes to fossors as clerici, and a sixth-century chronicle edited by Cardinal Mai enumerates the (minor) orders of the clergy as ostiarius , fossorius, lector , etc. At first the fossors seem to have received no regular salary, but were paid by individuals for the work accomplished; with the organization of the Church, however, they appear to have been paid from the common treasury. In the fourth century the corporation of fossors was empowered to sell burial spaces. For example, in the cemetery of St. Cyriacus, two women bought from the fossor Quintus a bisomus, or double grave, retro sanctos (behind and near a martyr's tomb), and there are several other references to this practice. [3]
The corporation of fossors probably did not consist merely of the labourers who excavated the galleries of the catacombs; it also included the artists who decorated the tombs, as appears from another allusion in the Gesta apud Zenophilum already cited. According to this authority two fossors were brought before the judge; [lower-alpha 1] when interrogated as to their calling, one replied that he was a fossor, the other that he was an artifex, meaning a painter or sculptor. [3]
Among the representations of fossors in the catacombs the one best known, through Wiseman's "Fabiola", is that of the fossor Diogenes, discovered by Boldetti. The picture, which was seriously damaged in an attempt to remove it from the wall, represents Diogenes with his pick over his right shoulder and a sack, probably containing his midday meal, on his left shoulder, while in his left hand he carries a staff with a light attached. The inscription reads: DIOGENES FOSSOR, IN PACE DEPOSITVS, OCTABV KALENDAS OCTOBRIS ("the fossor Diogenes, interred in peace, the eighth day before the calends of October"). The oldest fresco of a fossor, or rather of two fossors, dates from the late second century, is in one of the Sacrament Chapels in the catacomb of St. Callistus. The figures are represented pointing toward three Eucharistic scenes, a reference to another of their duties, which was to exclude unauthorized persons from taking part in the liturgical celebrations held occasionally in the cemeteries in commemoration of martyrs. Representations of fossors are usually near the entrance of the subterranean cemeteries. [3]
One of Barbara Paul's novels was titled First Gravedigger as an allusion to this scene. [14]
Gravedigging has been used as a theme in detective and crime fiction. Gravedigger Jones is one of two black detectives featured in the "Harlem cycle" of novels by Chester Himes. [15] His partner in the novels is Coffin Ed Johnson and the pair are often involved in violent confrontations. The timbre of these novels is frequently mordant, and a funeral director is a recurring character.
Because of their association with the subject of death, gravediggers have made notable appearances in literature. Perhaps the most famous of these occurs during Act 5, Scene 1 of Shakespeare's Hamlet , where Hamlet and Horatio engage in dialogue with one of the grave-makers (called "First Clown") as he is digging Ophelia's grave. The Gravediggers (or Clowns) make their one and only appearance at the beginning of the act. They enter and begin digging a grave for the newly deceased Ophelia, discussing whether or not she deserves a Christian burial after having killed herself.
When together, the Gravediggers speak mainly in riddles and witty banter regarding death, with the first asking the questions and the second answering.
GRAVEDIGGER: What is he that builds stronger than either the mason, the shipwright, or the carpenter?
OTHER: The gallows-maker, for that frame outlives a thousand tenants.— V.i., 38–41
and later in the scene:
GRAVEDIGGER: And when you are asked this question next, say "A grave-maker". The houses that he makes last till doomsday.
— V.i., 53–55
Soon, Hamlet enters and engages in a quick dialog with the first Gravedigger. The scene ends with Hamlet's soliloquies regarding the circle of life prompted by his discovery of the skull of his beloved jester, Yorick. The First Clown unearths Yorick's skull, prompting Hamlet to deliver the memorable lines: "Alas, poor Yorick! I knew him, Horatio: a fellow of infinite jest, of most excellent fancy". [16]
In 1979, in what came to be called the Winter of Discontent, British gravediggers and crematorium workers in Liverpool and Manchester, took industrial action for the first time. At a January strike committee meeting in the Liverpool, local convener for the General and Municipal Workers' Union (GMWU) Ian Lowes was asked if the gravediggers and crematorium workers he represented would join the large number of public sector employees already taking action. He accepted, as long as the other unions followed; and the GMWU's national executive approved the strike. [17]
Those unions had never gone on strike before [17] with the GMWU being known as the most conservative and least militant of the public employee unions. Faced with the growing threat from the National Union of Public Employees (NUPE) and the Confederation of Health Service Employees, both of which were growing more quickly, it was trying not to be what members of those unions called the 'scab union'. [18]
The ensuing strike, in Liverpool and in Tameside near Manchester, was later frequently referred to by Conservative politicians. [19] With 80 gravediggers on strike, Liverpool City Council hired a factory in Speke to store corpses until they could be buried. The Department of Environment noted that there were 150 bodies stored at the factory at one point, with 25 more being added every day. The reports of unburied bodies caused public concern. [20] On 1 February a persistent journalist asked the Medical Officer of Health for Liverpool, Dr Duncan Bolton, what would be done if the strike continued for months, Bolton speculated that burial at sea would be considered. Although his response was hypothetical, in the circumstances it caused great alarm. Other alternatives were considered, including allowing the bereaved to dig their own funeral's graves, deploying troops, and engaging private contractors to inter the bodies. The main concerns were said to be aesthetic because bodies could be safely stored in heat-sealed bags for up to six weeks. [20]
The gravediggers eventually settled for a 14 per cent pay rise, after a fortnight off the job. In their later memoirs, Labour Leader James Callaghan and Chancellor of the Exchequer Denis Healey both blamed NUPE for letting the strike go on as long as it did, as would Conservatives. While the Tameside gravediggers had been members of that union, those in the Liverpool area were GMWU. [21]
A cemetery, burial ground, gravesite, graveyard, or a green space called a memorial park, is a place where the remains of dead people are buried or otherwise interred. The word cemetery implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term graveyard is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard.
A tomb or sepulcher is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called immurement, although this word mainly means entombing people alive, and is a method of final disposition, as an alternative to cremation or burial.
Hamlet is a 1948 British film adaptation of William Shakespeare's play of the same name, adapted and directed by and starring Laurence Olivier. Hamlet was Olivier's second film as director and the second of the three Shakespeare films that he directed. Hamlet was the first British film to win the Academy Award for Best Picture. It is the first sound film of the play in English.
Hamlet is a 1996 British epic historical drama film serving as an adaptation of William Shakespeare's play The Tragedy of Hamlet, Prince of Denmark, adapted and directed by Kenneth Branagh, who also stars as Prince Hamlet. The film also features Derek Jacobi as King Claudius, Julie Christie as Queen Gertrude, Kate Winslet as Ophelia, Michael Maloney as Laertes, Richard Briers as Polonius, and Nicholas Farrell as Horatio. Other cast members include Robin Williams, Gérard Depardieu, Jack Lemmon, Billy Crystal, Rufus Sewell, Charlton Heston, Richard Attenborough, Judi Dench, John Gielgud and Ken Dodd.
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
A coffin is a funerary box used for viewing or keeping a corpse, for either burial or cremation.
A grave is a location where a dead body is buried or interred after a funeral. Graves are usually located in special areas set aside for the purpose of burial, such as graveyards or cemeteries.
A military funeral is a memorial or burial rite given by a country's military for a soldier, sailor, marine or airman who died in battle, a veteran, or other prominent military figures or heads of state. A military funeral may feature guards of honor, the firing of volley shots as a salute, drumming and other military elements, with a flag draping over the coffin.
After Abraham Lincoln was assassinated on April 14, 1865, a three-week series of events was held to mourn the death and memorialize the life of the 16th president of the United States. Funeral services, a procession, and a lying in state were first held in Washington, D.C., then a funeral train transported Lincoln's remains 1,654 miles (2,662 km) through seven states for burial in Springfield, Illinois. Never exceeding 20 mph, the train made several stops in principal cities and state capitals for processions, orations, and additional lyings in state. Many Americans viewed the train along the route and participated in associated ceremonies.
Anfield Cemetery, or the City of Liverpool Cemetery, is located in Anfield, a district of Liverpool, Merseyside, England. It lies to the northeast of Stanley Park, and is bounded by Walton Lane to the west, Priory Road to the south, a railway line to the north, and the gardens of houses on Ince Avenue to the east. The cemetery grounds are included in the National Register of Historic Parks and Gardens at Grade II*.
"Nasty" is the ninth episode of British sitcom The Young Ones. It was written by Ben Elton, Rik Mayall and Lise Mayer, and directed by Paul Jackson. It was first aired on BBC2 on 29 May 1984.
A gravedigger is a cemetery worker who is responsible for digging a grave prior to a funeral service.
A Christian burial is the burial of a deceased person with specifically Christian rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation because it interfered with the concept of the resurrection of a corpse, and practiced inhumation almost exclusively. Today this opposition has all but vanished among Protestants and Catholics alike, and this is rapidly becoming more common, although Eastern Orthodox Churches still mostly forbid cremation.
Prince Hamlet is the title character and protagonist of William Shakespeare's tragedy Hamlet (1599–1601). He is the Prince of Denmark, nephew to the usurping Claudius, and son of King Hamlet, the previous King of Denmark. At the beginning of the play, he is conflicted whether, and how, to avenge the murder of his father, and struggles with his own sanity along the way. By the end of the tragedy, Hamlet has caused the deaths of Polonius, Laertes, Claudius, and Rosencrantz and Guildenstern, two acquaintances of his from childhood. He is also indirectly involved in the deaths of his love Ophelia (drowning) and of his mother Gertrude.
Yorick is an unseen character in William Shakespeare's play Hamlet. He is the dead court jester whose skull is exhumed by the First Gravedigger in Act 5, Scene 1, of the play. The sight of Yorick's skull evokes a reminiscence by Prince Hamlet of the man, who apparently played a role during Hamlet's upbringing:
Alas, poor Yorick! I knew him, Horatio; a fellow of infinite jest, of most excellent fancy; he hath borne me on his back a thousand times; and now, how abhorred in my imagination it is! My gorge rises at it. Here hung those lips that I have kissed I know not how oft. Where be your gibes now? Your gambols? Your songs? Your flashes of merriment, that were wont to set the table on a roar?
The Gravediggers are examples of Shakespearean fools, a recurring type of character in Shakespeare's plays. Like most Shakespearean fools, the Gravediggers are peasants or commoners that use their great wit and intellect to get the better of their superiors, other people of higher social status, and each other.
Johnny Hamlet (Italian: Quella sporca storia nel West, lit. 'That Dirty Story in the West' is a 1968 Italian film directed by Enzo G. Castellari. The film is a Spaghetti Western version of William Shakespeare's tragedy Hamlet.
Hamlet, released in the United States as Hamlet, Prince of Denmark, was a 1907 French short silent film directed by Georges Méliès, based on William Shakespeare's tragedy Hamlet. The film, now presumed lost, was the first cinematic version of any Shakespeare play to unfold across multiple scenes. In 175 meters of film, it presented a character study of the mentally troubled Prince Hamlet, as seen in glimpses of several famous moments from the play: his encounter with the gravediggers and the skull of Yorick; his meeting with his father's ghost; his betrothed Ophelia, seen in a ghostly vision of her flower-throwing frenzy just before her death; and his final duel with its fatal aftermath.
The 1949 Calvary Cemetery strike was a labor strike involving gravediggers and other workers at the Calvary Cemetery in Queens, New York City. The strike began on January 13 and ended on March 12,
In 1973, approximately 1,700 gravediggers at 47 cemeteries in the New York metropolitan area went on strike due to disagreements over the terms of a new labor contract. The strike, which initially only affected Cypress Hills Cemetery, began on April 12 and had spread to every cemetery whose workers were represented by the Cemetery Workers and Greens Attendants Union Local 365 by June 10. Within a month of this, on July 6, the strike ended after the union and cemetery management agreed to a new contract that included wage increases and a new pension plan.
One or more of the preceding sentences incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Fossors". Catholic Encyclopedia . New York: Robert Appleton Company.| International | |
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