The school of St Victor was the medieval monastic school at the Augustinian abbey of St Victor in Paris. The name also refers to the Victorines, the group of philosophers and mystics based at this school as part of the University of Paris. [1]
It was founded in the twelfth century by Peter Abelard's tutor and subsequent opponent, the realist school master William of Champeaux, and a prominent early member of their community was Hugh of St Victor. [2] Other prominent members were Achard of St. Victor, Andrew of St Victor, Richard of St Victor, Walter of St Victor and Godfrey of St Victor, as well as Thomas Gallus.
Under the rigorous supervision of Hugh, St Victor offered a coherent and structured approach to learning through the cultivation of personal virtue rather than the requisition of knowledge for its own sake. This is exemplified in the schema for the liberal arts laid out in Hugh's Didascalicon, in which he exhorts the reader to Omnia Disce, or to know all. By 1160, the abbey had become a place of retreat from the schools, echoing the original act of weary retirement enacted by William of Champeaux at its founding. By the time of Godfrey, St Victor was primarily concerned with the instruction of its own canons, rather than the emphasis on the external school operated earlier in the twelfth century. [3]
The end of the Victorines as a unique force came by 1173, when the reactionary Walter was appointed as prior. Walter launched a furious attack upon the intellectual culture of the school and its members with his Contra quatuor labyrinthos Francae (Against the Four Labyrinths of France), a denunciation of secular theological teaching. After this violent repudiation of Victorine pedagogical tradition the abbey was, in effect, a self-contained Augustinian priory like any other. [4] Jan van Ruusbroec submitted his Groenendael Priory to their Rule in 1335, from which stemmed the Brethren of the Common Life and Thomas à Kempis' Devotio Moderna. A major theme of their studies was the anagogical relationship between the Divine and the Mundane, adopted by Pope Eugene IV in his 5.1.1435 bull [5] declaring Roman supremacy.
Richard of Saint Victor was a Medieval Scottish philosopher and theologian and one of the most influential religious thinkers of his time. A canon regular, he was a prominent mystical theologian, and was prior of the famous Augustinian Abbey of Saint Victor in Paris from 1162 until his death in 1173.
Adam of Saint Victor was a prolific poet and composer of Latin hymns and sequences. He has been called "...the most illustrious exponent of the revival of liturgical poetry which the twelfth century affords."
Frithuswith, commonly Frideswide, was an English princess and abbess. She is credited as the foundress of a monastery later incorporated into Christ Church, Oxford. She was the daughter of a sub-king of a Mercia named Dida of Eynsham whose lands occupied western Oxfordshire and the upper reaches of the River Thames.
Guillaume de Champeaux, known in English as William of Champeaux and Latinised to Gulielmus de Campellis, was a French philosopher and theologian.
William de Vere was Bishop of Hereford and an Augustinian canon.
Hugh of Saint Victor, was a Saxon canon regular and a leading theologian and writer on mystical theology.
Woodspring Priory is a former Augustinian priory. It is near the scenic limestone promontory of Sand Point and Middle Hope, owned by the National Trust, beside the Severn Estuary about 3 miles (5 km) north-east of Weston-super-Mare, within the English unitary authority of North Somerset. Many of the buildings are Grade I listed, and the whole site is scheduled as an ancient monument.
Canons regular are canons in the Catholic Church who live in community under a rule and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerks regular, designated by a partly similar terminology.
Canoness is a member of a religious community of women living a simple life. Many communities observe the monastic Rule of St. Augustine. The name corresponds to the male equivalent, a canon. The origin and Rule are common to both. As with the canons, there are two types: canonesses regular, who follow the Augustinian Rule, and secular canonesses, who follow no monastic Rule of Life.
Ballybeg Priory, also known as Ballybeg Abbey, the Abbey of St Thomas, and St Thomas's Priory, is a 13th-century priory situated near the town of Buttevant, County Cork, Ireland. It is home to one the best preserved and most substantial dovecots in Ireland.
The Abbey of Saint Victor, Paris, also known as Royal Abbey and School of Saint Victor, was an abbey near Paris, France. Its origins are connected to the decision of William of Champeaux, the Archdeacon of Paris, to retire to a small hermitage near Paris in 1108. He took on the life, vocation and observances of the Canons Regular, and his new community followed the Augustinian Rule.
The Prior of May then Prior of Pittenweem was the religious superior of the Benedictine monks of Isle of May Priory, which later moved to the mainland became called Pittenweem Priory. The priory was originally based on the Isle of May, but was moved by 1318 to its nearby mainland site of Pittenweem, Fife, passing from the overlordship of Reading Abbey (Benedictine) to St Andrews Cathedral Priory (Augustinian). The following is a list of priors and commendators:
Godfrey of St. Victor was a French monk and theologian, and one of the last major figures of the Victorines. He was a supporter of the study of ancient philosophy and of the Victorine mysticism of Hugh of St. Victor and Richard of St. Victor.
The Abbey of St Genevieve (Abbaye-Sainte-Geneviève) was a monastery in Paris. Reportedly built by Clovis, King of the Franks in 502, it became a centre of religious scholarship in the Middle Ages. It was suppressed at the time of the French Revolution.
This is a list of articles in medieval philosophy.
Reinhard of Blankenburg was Bishop of Halberstadt from 1107 to 1123.
During the High Middle Ages, the Chartres Cathedral established the cathedral School of Chartres, an important center of French scholarship located in Paris. It developed and reached its apex during the transitional period of the 11th and 12th centuries, at the start of the Latin translation movement. This period was also right before the spread of medieval universities, which eventually superseded cathedral schools and monastic schools as the most important institutions of higher learning in the Latin West.
Drumlane is a townland situated near the village of Milltown, area 85.76 hectares, in County Cavan, Ireland. Drumlane is also the name of the civil parish in which the townland is situated. Saint Columba brought Christianity to Drumlane in 555, and Saint Máedóc of Ferns was the patron saint of Drumlane Abbey. Saint Máedóc made the Connachta nobleman Faircheallaigh the first Abbot of Drumlane in the 7th century and his O'Farrelly descendants were historically the Abbots of Drumlane. The name Drumlane denotes the drumlin region of low hilly ribbed moraines formed over a limestone bedrock created by the movement of glacial ice and melt water during the last Ice Age. Several townlands in the neighbourhood are prefixed with the word 'Drum', while several others are prefixed with the word 'Derry', which is Irish for oak.
Simon Chèvre d'Or was poet and a canon at the Abbey of St. Victor, Paris in the 12th century. It is believed that Simon was commissioned by Henry I, Count of Champagne to write three poems in Latin based on the Trojan Wars including a summary of the Aeneid and the Iliad. In his Ylias, Simon drew on Joseph of Exeter's work Frigii Daretis Yliados libri sex as well as Virgil's Aeneid. The largest version of this poem runs to 994 verses. Albert C. Friend has argued that Chaucer, in turn, relied on Simon's work along with the original version by Virgil for his own retelling of the Aeneid. Simon is also credited with the composition of a series of epitaphs dedicated to Saint Bernard.
Andrew of Saint Victor was an Augustinian canon of the abbey of Saint Victor in Paris, a Christian Hebraist and biblical exegete. His learning "reflects a great humanist culture ... put at the service of theology," while he emphasised the literal meaning of the Old Testament "to an extent not found elsewhere in the Middle Ages."