Church Growth

Last updated

The Church Growth movement is a movement within evangelical Christianity which aims to grow churches based on research, sociology, analysis, etc. [1] The Church Growth movement sees its origins in the Great Commission, and seeing people come to the knowledge of Christ. Donald McGavran, a seminal figure in the movement, asserted that "It is God's will that women and men become disciples of Jesus Christ and responsible members of Christ's church". [2]

Contents

History

The Church Growth movement began with the publication of Donald McGavran's book The Bridges of God. McGavran was a third-generation Christian missionary to India, where his observations of how churches grow went beyond typical theological discussion to discern sociological factors that affected receptivity to the Christian Gospel among non-Christian peoples. In 1965, he organized the School of World Mission at Fuller Theological Seminary in Pasadena, California, which was the institutional homebase for Church Growth studies until after his death. It has been the training ground for tens of thousands of pastors and missionaries of one hundred mainly evangelical denominations.

McGavran used statistical research to show that the typical missiological strategy of the time, mission stations, was largely ineffective in reaching people for Christ, as well as ineffective in discipleship. [1]

The original goal of the Church Growth movement was to reach groups of people, as opposed to random individuals, with the gospel within the United States. [1] The goal was to understand how to share Christianity in a culturally appropriate way, given the changing climate[ further explanation needed ] in the United States. McGavran stated that in order to reach people of different cultures, their culture must be first understood, in order to present the gospel in a manner relevant to them. Paul's missionary journeys, it was argued, used the same cultural relevance, which eventually led to the council at Jerusalem (Acts 15) which determined whether Gentile converts must adopt Jewish culture in order to become Christian.

Stetzer states that the Church Growth movement went astray when it became overly simplified into a series of formulas for church growth, and ultimately led to the very thing McGavran sought to avoid, namely a new kind of mission station. Stetzer states too many of the churches following the emerging formulas became a socially-engineered mission station, which drew people out of their own cultures, into Christian warehouses and away from their neighborhoods and communities where they lived. [1]

Methods

Two key attributes of Church Growth are a passion for the Great Commission and a willingness to apply research to attracting members, including quantitative methods. Scholars and leaders from many denominations continue to meet annually to discuss the implications of these insights as the American Society for Church Growth. [3]

The "seeker-sensitive" label is associated with some megachurches in the United States where Christian messages are often imparted by means of elaborate creative elements emphasizing secular popular culture, such as popular music styles. Such churches often also develop a wide range of activities to draw in families at different stages in their lives.[ citation needed ]

Four key approaches include:

Criticism and praise

Critics from other Christian groups suggest the movement is "only about numbers" and "success" oriented. [4] [5] [6] Additional criticism has been level in recent years by authors noting that the church growth movement has coincided with the rise in Christian celebrity culture. Karl Vaters, particularly has been blunt about this, noting that "Christian celebrity culture guarantees moral failure." [7] Vaters' recent book "De-sizing the Church" argues that an obsessive focus on church growth strategies have also contributed to a rise in pastoral discouragement. [8]

In 2007, Willow Creek Community Church conducted a major survey that revealed that heavy involvement into programs and activities did not necessarily translate into discipleship unless the church had a clear path for believers' development. In response, Chuck Colson stated, "I am cheering Willow Creek on. Think what could happen if, instead of tickling ears, all the churches gave the people real meat." [9] Colson did not outright praise or condemn the church growth movement, instead stating that "During the Reformation, the reformers had a phrase for this spirit. It was called semper reformandi, or always reforming. The more we continue to understand that we have not arrived, and the more willing we are to adopt the humble approach that we and our churches are in need of continual reformation, the more our churches and lives will come to reflect the God we preach." [9]

See also

Related Research Articles

Restorationism, also known as Restitutionism or Christian primitivism, is a religious perspective according to which the early beliefs and practices of the followers of Jesus were either lost or adulterated after his death and required a "restoration". It is a view that often "seeks to correct faults or deficiencies, in other branches of Christianity, by appealing to the primitive church as normative model".

In religious organizations, the laity consists of all members who are not part of the clergy, usually including any non-ordained members of religious orders, e.g. a nun or a lay brother. In both religious and wider secular usage, a layperson is a person who is not qualified in a given profession or does not have specific knowledge of a certain subject. The phrase "layman's terms" is used to refer to plain language that is understandable to the everyday person, as opposed to specialised terminology understood only by a professional.

Michael Scott Horton is an American theologican who is the J. Gresham Machen Professor of Systematic Theology and Apologetics at Westminster Seminary California. He is a scholar and theologian, having written and edited more than forty books and contributed to various encyclopedias, including the Oxford Handbook of Reformed Theology and Brill’s Encyclopedia of Christianity.

The emerging church, sometimes wrongly equated with the "emergent movement" or "emergent conversation", is a Christian movement of the late 20th and early 21st century. Emerging churches can be found around the globe, predominantly in North America, Western Europe, Australia, New Zealand, and Africa. Members come from a number of Christian traditions. Some attend local independent churches or house churches while others worship in traditional Christian denominations. The emerging church favors the use of simple story and narrative. Members of the movement often place a high value on good works or social activism, including missional living. Proponents of the movement believe it transcends labels such as "conservative" and "liberal"; it is sometimes called a "conversation" to emphasize its developing and decentralized nature, its range of standpoints, and commitment to dialogue. Participants seek to live their faith in what they believe to be a "postmodern" society. Disillusionment with the organized and institutional church has led participants to support the deconstruction of modern Christian worship and evangelism, and the nature of modern Christian community.

<span class="mw-page-title-main">Disciple (Christianity)</span> Dedicated follower of Jesus

In Christianity, a disciple is a dedicated follower of Jesus. This term is found in the New Testament only in the Gospels and Acts. In the ancient world, a disciple is a follower or adherent of a teacher. Discipleship is not the same as being a student in the modern sense. A disciple in the ancient biblical world actively imitated both the life and teaching of the master. It was a deliberate apprenticeship which made the fully formed disciple a living copy of the master.

A Christian mission is an organized effort to carry on evangelism or other activities, such as educational or hospital work, in the name of the Christian faith. Missions involve sending individuals and groups across boundaries, most commonly geographical boundaries. Sometimes individuals are sent and are called missionaries, and historically may have been based in mission stations. When groups are sent, they are often called mission teams and they undertake mission trips. There are a few different kinds of mission trips: short-term, long-term, relational and those that simply help people in need. Some people choose to dedicate their whole lives to mission.

Church planting is a term referring to the process that results in a new local Christian congregation being established. It should be distinguished from church development, where a new service, worship center or fresh expression is created that is integrated into an already established congregation. For a local church to be planted, it must eventually have a separate life of its own and be able to function without its parent body, even if it continues to stay in relationship denominationally or through being part of a network.

<span class="mw-page-title-main">Open-air preaching</span> Public proselytization of a religious message to crowds of people in open places

Open-air preaching, street preaching, or public preaching is the act of evangelizing a religious faith in public places. It is an ancient method of proselytizing a religious or social message and has been used by many cultures and religious traditions, but today it is usually associated with evangelical Protestant Christianity. Supporters of this approach note that both Jesus and many of the Old Testament prophets often preached about God in public places. It is one of the oldest approaches to evangelism.

The Cambridge Declaration is a statement of faith written in 1996 by the Alliance of Confessing Evangelicals, a group of Reformed and Lutheran Evangelicals who were concerned with the state of the Evangelical movement in America, and throughout the world.

Thomas Wayne "Kip" McKean II is an American minister. He was the founder of the International Churches of Christ and of the International Christian Church. He was former World Missions Evangelist of the International Christian Churches, also known as the "Portland/Sold-Out Discipling Movement".

Donald Anderson McGavran was a missiologist and founding Dean of the School of World Mission at Fuller Theological Seminary in Pasadena, California, and is known for his work related to evangelism and religious conversion. McGavran is widely regarded as the most influential missiologist of the 20th century.

<span class="mw-page-title-main">Every Nation Churches & Ministries</span>

Every Nation Churches & Ministries is a worldwide organization of churches and campus ministries. The organization is located in seven regions around the world. The president is Steve Murrell.

Missional living is a Christian practice to adopt the thinking, behaviors, and practices of a missionary in everyday life, in order to engage others with the gospel message.

<span class="mw-page-title-main">Victory (church)</span> A church in the Philippines

Victory Christian Fellowship of the Philippines, Inc., commonly known as Victory, is an evangelical multi-site church based in Taguig, Philippines. It is a member of Every Nation Churches.

<span class="mw-page-title-main">Lesslie Newbigin</span> British theologian and bishop in India

James Edward Lesslie Newbigin was a British theologian, missiologist, missionary and author. Though originally ordained within the Church of Scotland, Newbigin spent much of his career serving as a missionary in India and became affiliated with the Church of South India and the United Reformed Church, becoming one of the Church of South India's first bishops. A prolific author who wrote on a wide range of theological topics, Newbigin is best known for his contributions to missiology and ecclesiology. He is also known for his involvement in both the dialogue regarding ecumenism and the Gospel and Our Culture movement. Many scholars also believe his work laid the foundations for the contemporary missional church movement, and it is said his stature and range is comparable to the "Fathers of the Church".

<span class="mw-page-title-main">Three Angels' Messages</span> Interpretation of Revelation 14:6–12, regarding the second coming

The "three angels' messages" is an interpretation of the messages given by three angels in Revelation 14:6–12. The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission.

<span class="mw-page-title-main">Juji Nakada</span>

Juji Nakada was a Japanese holiness evangelist, known as "the Dwight Moody of Japan", who was the first bishop of the Japan Holiness Church and one of the co-founders of the Oriental Missionary Society.

<span class="mw-page-title-main">Paul Washer</span> American missionary

Paul David Washer is an American Christian Evangelist and author whose theology is rooted in Calvinism.

The term Protestant ecclesiology refers to the spectrum of teachings held by the Protestant Reformers concerning the nature and mystery of the invisible church that is known in Protestantism as the Christian Church.

<span class="mw-page-title-main">C. Peter Wagner</span> American missionary and author

Charles Peter Wagner was an American missionary, writer, teacher and founder of several Christian organizations. In his earlier years, Wagner was known as a key leader of the Church Growth Movement and later for his writings on spiritual warfare.

References

  1. 1 2 3 4 Stetzer, Ed (October 1, 2012). "What's the Deal with the Church Growth Movement? (part one)". Christianity Today.
  2. Engle & McIntosh (2004). Evaluating the Church Growth Movement, 5 Views. Grand Rapids, Michigan: Zondervan.
  3. "American Society for Church Growth" (official website).
  4. Newton, Phil A. (May 2007). "The Package Matters: Problems with the Church Growth Movement". Areopagus Journal (Troublesome Movements in the 21st–Century Church). Apologetics Resource Center.[ dead link ]
  5. Prewett, Rebecca (1994). "Online Conversations About... Seeker-Sensitive Churches". Archived from the original on 2007-10-20. Retrieved 2007-10-03.{{cite journal}}: Cite journal requires |journal= (help)
  6. Armstrong, John H. (May–June 1994). "Problems related to seeker-sensitive worship". Reformation & Revival Journal. 3 (3). Carol Stream, IL: Reformation & Revival Ministries. Archived from the original on 2007-11-19. Retrieved 2007-10-03.
  7. Vaters, Karl (2024-04-11). "De-Sizing the Church (pt 2): Why Christian Celebrity Culture Guarantees Moral Failure, with Katelyn Beaty (Ep 070)". KarlVaters.com. Retrieved 2024-09-19.
  8. Vaters, Karl (April 2, 2024). De-sizing the Church: How Church Growth Became a Science, Then an Obsession, and What's Next. Moody Publishers. p. 167. ISBN   0802424252.
  9. 1 2 Colson, Charles 'Chuck' (December 5, 2007). "Rethinking Church". BreakPoint. Informz.

Literature