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The Magisterial Reformation refers to those protestants that during the Protestant Reformation collaborated with secular authorities, such as princes, magistrates, or city councils, i.e. "the magistracy". [1] [2] While the Radical Reformation (that led to the Anabaptist Churches) rejected any secular authority over the church, [3] the Magisterial Reformation argued for the interdependence of the church and secular authorities. As Alister McGrath put it "The magistrate had a right to authority within the church, just as the church could rely on the authority of the magistrate to enforce discipline, suppress heresy, or maintain order." [2]
The Protestant Reformation was a major movement in Western Christianity that, in 16th-century Europe, among other things, posed a religious and political challenge to the Catholic Church and to papal authority. The Reformation was the start of Protestantism and represented a split in the Western Church that produced multiple churches and denominations that had different ways of conducting Christian worship and Christian life relative to the Roman Church. The theological figures of the Reformation could be classified into Magisterial Reformers and Radical Reformers. Though the Catholic Church continued its claim to be the one true church, the churches that sprung out of the Magisterial Reformation denied the Church of Rome's exclusive claim to the title of "Catholic" and continue to claim that they are part of the continuation of the "Catholic Church" as it is referred to in the Nicene Creed.
In addition, the term magister relates to the emphasis on the authority of the church's teachers. The theological schools that are collectively known as magisterial Protestants include the Lutheran, Reformed, and Anglican traditions of Christianity. [4] [5]
The major reformers representing the Magisterial Reformation were Luther, Zwingli and Calvin, [6] John Knox, [7] as well as Thomas Cranmer. The Magisterial Reformers believed that secular authority should be followed, where it did not clash with biblical commands. An example of this was seen in the Peasant’s Rebellion of 1525 which Luther originally was sympathetic to, but later strongly condemned. [8] [9]
Reformed Christianity, also called Calvinism, is a major branch of Protestantism that began during the sixteenth-century Protestant Reformation, a schism in the Western Church. In the modern day, it is largely represented by the Continental, Presbyterian, and Congregational traditions, as well as parts of the Anglican and Baptist traditions.
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from the Ancient Greek ἐπίσκοπος epískopos meaning "overseer". It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anabaptist, Lutheran, and Anglican churches or denominations, and other churches founded independently from these lineages. Many Methodist denominations have a form of episcopal polity known as connexionalism.
The Reformation, also known as the Protestant Reformation and the European Reformation, was a major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church. Towards the end of the Renaissance, the Reformation marked the beginning of Protestantism and in turn resulted in a major schism within Western Christianity.
Sola scriptura is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions, that posits the Bible as the sole infallible source of authority for Christian faith and practice. The Catholic Church considers it heresy and generally the Orthodox churches consider it to be contrary to the phronema of the Church.
Ecumenism – also called interdenominationalism, or ecumenicalism – is the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. The adjective ecumenical is thus applied to any non-denominational initiative that encourages greater cooperation and union among Christian denominations and churches.
In ecclesiology, the Christian Church is what different Christian denominations conceive of as being the true body of Christians or the original institution established by Jesus Christ. "Christian Church" has also been used in academia as a synonym for Christianity, despite the fact that it is composed of multiple churches or denominations, many of which hold a doctrinal claim of being the "one true church" to the exclusion of the others.
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
The following outline is provided as an overview of and topical guide to Christian theology:
In Christian theology, ecclesiology is the study of the Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its eschatology, and its leadership.
Via media is a Latin phrase meaning "the middle road" or the "way between two extremes".
The Radical Reformation represented a response to perceived corruption both in the Catholic Church and in the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Radical Reformation gave birth to many radical Protestant groups throughout Europe. The term covers Radical Reformers like Thomas Müntzer and Andreas Karlstadt, the Zwickau prophets, and Anabaptist groups like the Hutterites and the Mennonites.
Protestantism originated from the Protestant Reformation of the 16th century. The term Protestant comes from the Protestation at Speyer in 1529, where the nobility protested against enforcement of the Edict of Worms which subjected advocates of Lutheranism to forfeit all of their property. However, the theological underpinnings go back much further, as Protestant theologians of the time cited both Church Fathers and the Apostles to justify their choices and formulations. The earliest origin of Protestantism is controversial; with some Protestants today claiming origin back to people in the early church deemed heretical such as Jovinian and Vigilantius.
The term Evangelical Catholic is used in Lutheranism, alongside the terms Augsburg Catholic or Augustana Catholic, with those calling themselves Evangelical Catholic Lutherans or Lutherans of Evangelical Catholic churchmanship stressing the catholicity of historic Lutheranism in liturgy, beliefs, practices, and doctrines. Evangelical Catholics teach that Lutheranism at its core "is deeply and fundamentally catholic". The majority of Evangelical Catholic Lutheran clergy and parishes are members of mainstream Lutheran denominations.
In 16th-century Christianity, Protestantism came to the forefront and marked a significant change in the Christian world.
The following outline is provided as an overview of and topical guide to Christianity:
Protestantism is a branch of Christianity that emphasizes justification of sinners through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism.
The term Protestant ecclesiology refers to the spectrum of teachings held by the Protestant Reformers concerning the nature and mystery of the invisible church that is known in Protestantism as the Christian Church.
The following outline is provided as an overview of and topical guide to Protestantism:
Catholic–Protestant relations refers to the social, political and theological relations and dialogue between Catholic Christians and Protestant Christians.
The Magisterial reformation denotes the Lutheran, Calvinist, and Anglican churches; this is sometimes labeled the mainstream of the Reformation. Magisterial means that secular authorities ("magistrates") had a role in the life of the church; church and state were closely tied.
... where nationally dominant magisterial Protestant churches (Lutheran, Anglican, and Presbyterian) became virtual "departments of state" in their governance, as one Reformation historian characterized them.
The "magisterial" Protestant denominations (i.e., Lutheran, Reformed, and Anglican) all claimed to honor the ecumenical Councils of the undivided Church and give a modicum of authority to the Church Fathers