A free church is any Christian denomination that is intrinsically separate from government (as opposed to a state church). [1] A free church neither defines government policy, nor accept church theology or policy definitions from the government. A free church also does not seek or receive government endorsements or funding to carry out its work. The term is only relevant in countries with established state churches. Notwithstanding that the description "free" has no inherent doctrinal or polity overtones. An individual belonging to a free church is known as a free churchperson or, historically, free churchman. [2] In Scandinavia, free churchpersons would include Protestant Christians who are not communicants of the majority national church, such as the Lutheran Church of Sweden. [3] In England, where the Church of England was the established church, other Protestant denominations such as Presbyterians, Congregationalists, Baptists, the Plymouth Brethren, Methodists and Quakers are, accordingly, free churches. [1] In Scotland it might be used regarding any Protestant denomination, including the Free Church of Scotland, the Free Presbyterian Church of Scotland, the Reformed Presbyterian Church of Scotland etc, in distinction to the established Church of Scotland.
This section possibly contains original research .(October 2016) |
In the Middle Ages, groups like the Waldensians were in practice free churches. In 16th century Europe, within the radical movements such as the Anabaptists were free churches with small exceptions like the Münster Rebellion. Mennonites, the Amish, the Quakers and other churches maintain free church polities into the present date both in Europe and in North America.[ citation needed ] Free churches also evolved in the US supported by the official separation of church and state, while much of Europe maintains some government involvement in religion and churches via taxation to support them and by appointing ministers and bishops etc., although free churches have been founded in Europe outside of the state system. [4] [5]
One church in England in the Anglican tradition, has used the name 'Free Church', known as the Free Church of England. John Gifford had founded a free church in Bedford, England in 1650. [6]
Some churches in Scotland and Northern Ireland, mainly of the splinter off Presbyterian tradition, have used the name 'Free Church'. The most important of these to persist at the present time is the Free Church of Scotland.The mainline Church of Scotland is the national church which is Presbyterian and the mother kirk for Presbyterianism all over the world, and is not part of the "Free Church".
In England and Wales in the late 19th century the new terms "free churchman" and "Free Church" started to replace "dissenter" or Nonconformist. [7]
Among the Methodist Churches, calling a church "free" does not indicate any particular relation to a government. Rather the Free Methodist Church is so called because of three, possibly four, reasons, depending on the source referenced. The word "Free" was suggested and adopted because the new church was to be an anti-slavery church (slavery was an issue in those days), because pews in the churches were to be free to all rather than sold or rented (as was common), and because the new church hoped for the freedom of the Holy Spirit in the services rather than a stifling formality. However, according to World Book Encyclopedia, the third principle was "freedom" from secret and oathbound societies (in particular the Freemasons).
Denominations belonging to the International Federation of Free Evangelical Churches trace their roots to the Radical Pietist movement. [8] Radical Pietists separated from the Lutheran Churches, which held the status of state churches in Europe. [8]
In the United States, because of the First Amendment forbidding the government establishment of religion, all churches are by definition free churches. However, many churches in the United States have requested tax-exempt status under section 501c3 of the Internal Revenue Code. This subjects the churches to certain additional regulations to maintain the tax exemption. Churches that are structured under 501(c)(3) face restrictions in the area of political speech: no substantial part of the church's activities may consist of carrying on propaganda or otherwise attempting to influence legislation. A 501(c)(3) organization is also restricted from participating or intervening in any political campaign for or against any political candidate. [9]
In Germany, Protestant churches outside the Evangelical Church in Germany are put under a common label of, and collectively referred to, as "free churches" (Freikirchen) or "Protestant free churches" (Evangelische Freikirchen). This includes relatively new denominations like Baptists, Methodists, etc., as well as older ones like the Mennonites and Evangelical Lutheran Free Church (Germany).
Pew Research Center estimated in early 2010s that China has 35 million independent Protestants (mainly in house churches) and 3.3 million underground Catholics. [10]
In Sweden, the term free church (Swedish: frikyrka) often means any Christian Protestant denomination that is not part of the Church of Sweden, which was the Swedish state church up to 1 January 2000. This includes Baptists, Pentecostals, Methodists, etc. [11]
In England, the term has been applied to Presbyterians, Congregationalists, Methodists, Quakers, and Baptists. There has also been a Free church tradition in Scotland relative to the established Church of Scotland, which is Presbyterian; and in Sweden, Norway and Denmark relative to the established Lutheran churches in those countries.
Waldenström was also impressed by the size and vitality of the city, but his eyes, as a temperance and free-churchman, were drawn even more to "the unbelievably large number of taverns..."
The Swedish Methodist church began at this time and is also classified as a "free church."
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from the Ancient Greek ἐπίσκοπος epískopos meaning "overseer". It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anabaptist, Lutheran, and Anglican churches or denominations, and other churches founded independently from these lineages. Many Methodist denominations have a form of episcopal polity known as connexionalism.
Nonconformists were Protestant Christians who did not "conform" to the governance and usages of the state church in England, and in Wales until 1914, the Church of England.
Pietism, also known as Pietistic Lutheranism, is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christian life.
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
Religion in the United States began with the religions and spiritual practices of Native Americans. Later, religion also played a role in the founding of some colonies, as many colonists, such as the Puritans, came to escape religious persecution. Historians debate how much influence religion, specifically Christianity and more specifically Protestantism, had on the American Revolution. Many of the Founding Fathers were active in a local Protestant church; some of them had deist sentiments, such as Thomas Jefferson, Benjamin Franklin, and George Washington. Some researchers and authors have referred to the United States as a "Protestant nation" or "founded on Protestant principles," specifically emphasizing its Calvinist heritage. Others stress the secular character of the American Revolution and note the secular character of the nation's founding documents.
In Anglican Christianity, the term low church refers to those who give little emphasis to ritual, often having an emphasis on preaching, individual salvation and personal conversion. The term is most often used in a liturgical sense, denoting a Protestant emphasis, whereas "high church" denotes an emphasis on ritual, often Anglo-Catholic.
A united church, also called a uniting church, is a denomination formed from the merger or other form of church union of two or more different Protestant Christian denominations, a number of which come from separate and distinct denominational orientations or traditions. Multi-denominationalism, or a multi-denominational church or organization, is a congregation or organization that is affiliated with two or more Christian denominations, whether they be part of the same tradition or from separate and distinct traditions.
Protestants in India are a minority and a sub-section of Christians in India and also to a certain extent the Christians in Pakistan before the Partition of India, that adhere to some or all of the doctrines of Protestantism. Protestants in India are a small minority in a predominantly Hindu majority country, but form majorities in the north-eastern states of Meghalaya, Mizoram and Nagaland. They are also significant minorities in Punjab region, Konkan region, Bengal, Kerala and Tamil Nadu, with various communities in east coast and northern states. Protestants can trace their origins back to the Protestant Revolution of the 16th century. There are an estimated 20 million Protestants and 16 million Pentecostals in India.
Christianity is the most prevalent religion in the United States. Estimates from 2021 suggest that of the entire U.S. population about 63% is Christian. The majority of Christian Americans are Protestant Christians, though there are also significant numbers of American Roman Catholics and other Christian denominations such as Latter Day Saints, Eastern Orthodox Christians, Oriental Orthodox Christians, and Jehovah's Witnesses. The United States has the largest Christian population in the world and, more specifically, the largest Protestant population in the world, with nearly 210 million Christians and, as of 2021, over 140 million people affiliated with Protestant churches, although other countries have higher percentages of Christians among their populations. The Public Religion Research Institute's "2020 Census of American Religion", carried out between 2014 and 2020, showed that 70% of Americans identified as Christian during this seven-year interval. In a 2020 survey by the Pew Research Center, 65% of adults in the United States identified themselves as Christians. They were 75% in 2015, 70.6% in 2014, 78% in 2012, 81.6% in 2001, and 85% in 1990. About 62% of those polled claim to be members of a church congregation.
Radical Pietism are those Christian churches who decided to break with denominational Lutheranism in order to emphasize certain teachings regarding holy living. Radical Pietists contrast with Church Pietists, who chose to remain within their Lutheran denominational settings. Radical Pietists distinguish between true and false Christianity and hold that the latter is represented by established churches. They separated from established churches to form their own Christian denominations.
Protestantism in South Africa accounted for 73.2% of the population in 2010. Approximately 81% of South Africans are Christian and 5 out of 6 Christians are Protestant. Later censuses do not ask for citizens’ religious affiliations. Estimates in 2017 suggested that 62.5% of the population are Protestant.
In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. While ordination of women has been approved in many denominations, it is still a very controversial and divisive topic.
Protestantism is a branch of Christianity that emphasizes justification of sinners through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism.
Protestantism is the largest grouping of Christians in the United States, with its combined denominations collectively comprising about 43% of the country's population in 2019. Other estimates suggest that 48.5% of the U.S. population is Protestant. Simultaneously, this corresponds to around 20% of the world's total Protestant population. The U.S. contains the largest Protestant population of any country in the world. Baptists comprise about one-third of American Protestants. The Southern Baptist Convention is the largest single Protestant denomination in the U.S., comprising one-tenth of American Protestants. Twelve of the original Thirteen Colonies were Protestant, with only Maryland having a sizable Catholic population due to Lord Baltimore's religious tolerance.
Christianity was introduced with the first European settlers beginning in the 16th and 17th centuries. Colonists from Northern Europe introduced Protestantism in its Anglican and Reformed forms to Plymouth Colony, Massachusetts Bay Colony, New Netherland, Virginia Colony, and Carolina Colony. The first arrivals were adherents to Anglicanism, Congregationalism, Presbyterianism, Methodism, the Baptist Church, Calvinism, Lutheranism, Quakerism, Anabaptism and the Moravian Church from British, German, Dutch, and Nordic stock. America began as a significant Protestant majority nation. Significant minorities of Roman Catholics and Jews did not arise until the period between 1880 and 1910.
Christianity in Taiwan constituted 3.9% of the population, according to the census of 2005; Christians on the island included approximately 600,000 Protestants, 300,000 Catholics and a small number of members of the Church of Jesus Christ of Latter-day Saints.
The history of Christian flags encompasses the establishment of Christian states, the Crusader era, and the 20th century ecumenical movement.