Shunning

Last updated

Shunning can be the act of social rejection, or emotional distance. In a religious context, shunning is a formal decision by a denomination or a congregation to cease interaction with an individual or a group, and follows a particular set of rules. It differs from, but may be associated with, excommunication.

Contents

Social rejection occurs when a person or group deliberately avoids association with, and habitually keeps away from an individual or group. This can be a formal decision by a group, or a less formal group action which will spread to all members of the group as a form of solidarity. It is a sanction against association, often associated with religious groups and other tightly knit organizations and communities. Targets of shunning can include persons who have been labeled as apostates, whistleblowers, dissidents, strikebreakers, or anyone the group perceives as a threat or source of conflict. Social rejection has been established to cause psychological damage and has been categorized as torture [1] or a low-cost punishment for failed cooperation. [2] Mental rejection is a more individual action, where a person subconsciously or willfully ignores an idea, or a set of information related to a particular viewpoint. Some groups are made up of people who shun the same ideas. [3]

Social rejection was and is a punishment in many customary legal systems. Such sanctions include the ostracism of ancient Athens and the still-used kasepekang in Balinese society.

In religion

Christianity

Anabaptism

Certain sects of the Amish—an Anabaptist community—practice shunning or meidung. [4] Historically, the Schwarzenau Brethren practiced a form of shunning that they called "avoidance," a refusal to eat with even a family member whom the church had placed in "avoidance." [5]

Catholicism

Prior to the Code of Canon Law of 1983, in rare cases (known as excommunication vitandi ) the Catholic Church expected adherents to shun an excommunicated member in secular matters.

In 1983, the distinction between vitandi and others (tolerandi) was abolished, and thus the expectation is not made anymore. [6]

Jehovah's Witnesses

Jehovah's Witnesses practice a form of shunning, which was for many years referred to as "disfellowshipping". [7] A tribunal of elders determines whether an individual has committed a serious sin and is unrepentant. Elders may meet with the individual a number of times to encourage repentance before deciding to remove the person from the congregation. [8]

For many years, members were instructed to not even greet shunned individuals. [9] [10] As of March 2024, members are permitted to invite shunned individuals to congregation meetings or offer brief greetings at meetings, unless the individual is deemed to be an apostate. [11]

Sociologist Andrew Holden's research indicates that many Witnesses who would otherwise defect because of disillusionment with the organization and its teachings retain affiliation out of fear of being shunned and losing contact with friends and family members. [12]

Judaism

Cherem is the highest ecclesiastical censure in the Jewish community. It is the total exclusion of a person from the Jewish community. It is still used in the Ultra-Orthodox and Hasidic community. In the 21st century, sexual abuse victims and their families who have reported abuse to civil authorities have experienced shunning in the Orthodox communities of New York [13] and Australia. [14] Orthodox Jewish men who refuse to grant their wives a divorce are sometimes subject to shunning or shaming, as a form of social pressure intended to compel the husband to allow his wife to leave the marriage. This pressure can take the form of refusing to allow the husband to perform certain religious rituals in the synagogue, refusing his business in commerce, legal solutions such as restraining orders, and public shaming. [15] [16]

Baháʼí faith

Members of the Baháʼí Faith are expected to shun those that have been declared Covenant-breakers, and expelled from the religion, [17] by the head of their faith. [18] Covenant-breakers are defined as leaders of schismatic groups that resulted from challenges to legitimacy of Baháʼí leadership, as well as those who follow or refuse to shun them. [18] Unity is considered the highest value in the Baháʼí Faith, and any attempt at schism by a Baháʼí is considered a spiritual sickness, and a negation of that for which the religion stands. [18]

Church of Scientology

The Church of Scientology asks its members to quit all communication with suppressive persons (those whom the Church deems antagonistic to Scientology). The practice of shunning in Scientology is termed disconnection. Members can disconnect from any person they already know, including existing family members. Many examples of this policy's application have been established in court. [19] [20] [21] It used to be customary to write a "disconnection letter" to the person being disconnected from, and to write a public disconnection notice, but these practices have not continued. [22] [23]

The Church states that typically only people with "false data" about Scientology are antagonistic, so it encourages members to first attempt to provide "true data" to these people. According to official Church statements, disconnection is only used as a last resort and only lasts until the antagonism ceases. [24] Failure to disconnect from a suppressive person is itself labelled a suppressive act. [25] In the United States, the Church has tried to argue in court that disconnection is a constitutionally protected religious practice. However, this argument was rejected because the pressure put on individual Scientologists to disconnect means it is not voluntary. [26]

See also

Related Research Articles

Covenant-breaker is a term used in the Baháʼí Faith to refer to a person who has been excommunicated from the Baháʼí community for breaking the Covenant of Baháʼu'lláh, meaning actively promoting schism in the religion or otherwise opposing the legitimacy of the chain of succession of leadership. Excommunication among Baháʼís is rare and not used for transgressions of community standards, intellectual dissent, or conversion to other religions. Instead, it is the most severe punishment, reserved for suppressing organized dissent that threatens the unity of believers.

<span class="mw-page-title-main">Excommunication</span> Censure used to deprive, suspend, or limit membership in a religious community

Excommunication is an institutional act of religious censure used to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular those of being in communion with other members of the congregation, and of receiving the sacraments.

<span class="mw-page-title-main">Mennonites</span> Anabaptist groups originating in Western Europe

Mennonites are a group of Anabaptist Christian communities tracing their roots to the epoch of the Radical Reformation. The name Mennonites is derived from the cleric Menno Simons (1496–1561) of Friesland, part of the Holy Roman Empire, present day Netherlands. Menno Simons became a prominent leader within the wider Anabaptist movement and was a contemporary of Martin Luther (1483–1546) and Philip Melanchthon (1497–1560). Through his writings about the Reformation Simons articulated and formalized the teachings of earlier Swiss Anabaptist founders as well as early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus. Formal Mennonite beliefs were codified in the Dordrecht Confession of Faith (1632), which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated, the non-swearing of oaths, marriage within the same church", nonresistance, and in general, more emphasis on "true Christianity" involving "being Christian and obeying Christ" as they interpret it from the Holy Bible.

<span class="mw-page-title-main">Jehovah's Witnesses</span> Restorationist Christian denomination

Jehovah's Witnesses is a nontrinitarian, millenarian, restorationist Christian denomination. As of 2023, the group reported approximately 8.6 million members involved in evangelism, with around 20.5 million attending the annual Memorial of Christ's death. Jehovah's Witnesses believe that the destruction of the present world system at Armageddon is imminent, and the establishment of God's kingdom over earth is the only solution to all of humanity's problems.

Jehovah's Witnesses's practices are based on the biblical interpretations of Charles Taze Russell (1852–1916), founder of the Bible Student movement, and of successive presidents of the Watch Tower Society, Joseph Franklin Rutherford and Nathan Homer Knorr. Since 1976, practices have also been based on decisions made at closed meetings of the group's Governing Body. The group disseminates instructions regarding activities and acceptable behavior through The Watchtower magazine and through other official publications, and at conventions and congregation meetings.

<span class="mw-page-title-main">Disconnection (Scientology)</span> Mandated shunning-type practice

Disconnection is the severance of all ties between a Scientologist and a friend, colleague, or family member deemed to be antagonistic towards Scientology. The practice of disconnection is a form of shunning. Among Scientologists, disconnection is viewed as an important method of removing obstacles to one's spiritual growth. In some circumstances, disconnection has ended marriages and separated children from their parents.

<span class="mw-page-title-main">Criticism of Jehovah's Witnesses</span>

Jehovah's Witnesses have been criticized by adherents of mainstream Christianity, members of the medical community, former Jehovah's Witnesses, and commentators with regard to their beliefs and practices. The Jehovah's Witness movement's leaders have been accused of practicing doctrinal inconsistencies and making doctrinal reversals, making failed predictions, mistranslating the Bible, harshly treating former Jehovah's Witnesses, and leading the Jehovah's Witness movement in an autocratic and coercive manner. Jehovah's Witnesses have also been criticized because they reject blood transfusions, even in life-threatening medical situations, and for failing to report cases of sexual abuse to the authorities. Many of the claims are denied by Jehovah's Witnesses and some have also been disputed by courts and religious scholars.

<span class="mw-page-title-main">Jakob Ammann</span> Anabaptist leader

Jakob Ammann was a Swiss Anabaptist leader and the namesake of the Amish religious movement.

Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, still drive a horse and buggy rather than cars, wear very conservative and modest dress, and have retained the old forms of worship, baptism and communion.

The Ordnung is a set of rules for Amish, Old Order Mennonite and Conservative Mennonite living. Ordnung is the German word for order, discipline, rule, arrangement, organization, or system. Because the Amish have no central church government, each assembly is autonomous and is its own governing authority. Thus, every local church maintains an individual set of rules, adhering to its own Ordnung, which may vary from district to district as each community administers its own guidelines. Among the Amish, these rules are largely unwritten, yet they define the very essence of Amish identity. Conservative Mennonites refer to Ordnung by the English terms "discipline" or "standard", and their rules are usually written.

<span class="mw-page-title-main">Suppressive person</span> Antisocial personalities in Scientology

Suppressive person, often abbreviated SP, is a term used in Scientology to describe the "antisocial personalities" who, according to Scientology's founder L. Ron Hubbard, make up about 2.5% of the population. A statement on a Church of Scientology website describes this group as including notorious historic figures such as Adolf Hitler.

<span class="mw-page-title-main">Scientology ethics and justice</span> Policies and techniques

Scientology ethics and justice are a collection of policies and procedures by L. Ron Hubbard and used by the Church of Scientology. Scientology defines ethics as "the actions an individual takes on himself", and justice as "the action taken on the individual by the group when he fails to take these actions himself". The body of writings include techniques and policies of moral choices, and the rules of conduct to be followed by scientologists.

When the individual fails to put in his own ethics, the group takes action against him and this is called justice.

Jehovah's Witnesses employ various levels of congregational discipline as formal controls administered by congregation elders. Members who engage in conduct that is considered inappropriate may be counseled privately by elders, and congregational responsibilities may be withheld or restricted.

Weavertown Amish Mennonite Church is a Beachy Amish Mennonite congregation located in the village of Weavertown, between the somewhat larger villages of Bird-in-Hand and Intercourse in Lancaster County, Pennsylvania.

<span class="mw-page-title-main">Mike Rinder</span> Former Scientologist, critic

Michael John Rinder is an Australian-American former senior executive of the Church of Scientology International (CSI) and the Sea Organization based in the United States. From 1982 to 2007, Rinder served on the board of directors of CSI and also held the post of executive director of its Office of Special Affairs, overseeing the corporate, legal and public relations matters of Scientology at the international level.

According to various polls, the majority of Kazakhstan's citizens, primarily ethnic Kazakhs, identify as Sunni Muslims. In 2020, Shia Muslims made up 0.55% of the population.

The Constitution provides for freedom of religion.

<span class="mw-page-title-main">Amish</span> Group of traditionalist Christian church fellowships

The Amish, formally the Old Order Amish, are a group of traditionalist Anabaptist Christian church fellowships with Swiss and Alsatian origins. As they maintain a degree of separation from surrounding populations, and hold their faith in common, the Amish have been described by certain scholars as an ethnoreligious group, combining features of an ethnicity and a Christian denomination. The Amish are closely related to Old Order Mennonites and Conservative Mennonites—denominations that are also a part of Anabaptist Christianity. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit.

<span class="mw-page-title-main">Amish religious practices</span>

Amish religious practices are reflective of traditional Anabaptist Christian theology. The Old Order Amish typically have worship services every second Sunday in private homes. The typical district has 80 adults and 90 children under age 19. Worship begins with a short sermon by one of several preachers or the bishop of the church district, followed by scripture reading and prayer, then another, longer sermon. The service is interspersed with hymns sung without instrumental accompaniment or harmony. This is meant to put the emphasis on what is said, not how it is being said. Many communities use an ancient hymnal known as the Ausbund. The hymns contained in the Ausbund were generally written in what is referred to as Early New High German, a predecessor to modern Standard German.

Over the years, as Amish churches have divided many times over doctrinal disputes, subgroups have developed. The "Old Order Amish", a conservative faction that withdrew in the 1860s from fellowship with the wider body of Amish, are those that have most emphasized traditional practices and beliefs. There are many different subgroups of Amish with most belonging, in ascending order of conservatism, to the Beachy Amish, New Order, Old Order, or Swartzentruber Amish groups.

References

Citations

  1. ↑ Ojeda, Almerindo (September 30, 2006). "What is Psychological Torture?" (PDF). humanrights.ucdavis.edu. Archived (PDF) from the original on October 9, 2022. Retrieved August 31, 2011.
  2. ↑ Haidt, J. (2007). "The New Synthesis in Moral Psychology" (PDF). Science. 316 (5827): 998–1002. Bibcode:2007Sci...316..998H. CiteSeerX   10.1.1.398.8944 . doi:10.1126/science.1137651. PMID   17510357. S2CID   6161377. (read online) Retrieved June 15, 2015.
  3. ↑ "Flat Earth Society". Archived from the original on November 13, 2009. Retrieved April 16, 2014.
  4. ↑ "Why do the Amish practice shunning?". Amish America.
  5. ↑ Carl F Bowman (1995). Brethren Society: The Cultural Transformation of a Peculiar People. Johns Hopkins University Press. p. 90-91.
  6. ↑ Boudinhon, Auguste (1909). "Excommunication"  . In Herbermann, Charles (ed.). Catholic Encyclopedia . Vol. 5. New York: Robert Appleton Company.
  7. ↑ Holden 2002, pp.  32, 78-79.
  8. ↑ "Responding to Sin With Love and Mercy". The Watchtower. Watch Tower Society. August 2024. pp. 20–25.
  9. ↑ "Display Christian Loyalty When a Relative Is Disfellowshipped". Our Kingdom Ministry. Watch Tower Society. August 1, 2002. pp. 3–4.
  10. ↑ "Disfellowshiping—How to View It". The Watchtower. Watch Tower Society. September 15, 1981. p. 25. A simple 'Hello' to someone can be the first step that develops into a conversation and maybe even a friendship. Would we want to take that first step with a disfellowshiped person?
  11. ↑ 2024 Governing Body update #2. WatchTower Bible and Tract Society. Event occurs at 13:12. Retrieved April 11, 2024.
  12. ↑ Holden 2002, pp.  250–270.
  13. ↑ Ultra-Orthodox Shun Their Own for Reporting Child Sexual Abuse The New York Times, 9 May 2012
  14. ↑ Rabbis' absolute power: how sex abuse tore apart Australia's Orthodox Jewish community The Guardian, 18 February 2015
  15. ↑ Stomel, Rachel. "A prying shame: The public scrutiny of get refusers". The Times of Israel. Retrieved January 11, 2023.
  16. ↑ Lefkowitz Brooks, Jacob Joseph (August 29, 2019). "Rabbis, others demonstrate against 'get refuser' while he is sitting shiva". Shalhevet Boiling Point. Retrieved January 11, 2023.
  17. ↑ Van den Hoonaard, Willy Carl (1996). The origins of the Bahá'í community of Canada, 1898-1948. Wilfrid Laurier Univ. Press. p. 107. ISBN   978-0-88920-272-6.
  18. 1 2 3 Smith, P. (1999). A Concise Encyclopedia of the Bahá'í Faith. Oxford, UK: Oneworld Publications. pp.  114–116. ISBN   978-1-85168-184-6.
  19. ↑ Judgement of Mr Justice Latey, Re: B & G (Minors) (Custody) Delivered in the High Court (Family Division), London, 23 July 1984
  20. ↑ "Judge brands Scientology 'sinister' as mother is given custody of children". The Times. London. July 24, 1984. p. 3.
  21. ↑ "News and Notes: Scientology Libel Action". British Medical Journal. 1 (5743): 297–298. January 30, 1971. doi:10.1136/bmj.1.5743.297. ISSN   0007-1447. PMC   1794922 . PMID   5294085.
  22. ↑ Wallis, Roy (1976). The Road to Total Freedom: A Sociological Analysis of Scientology. London: Heinemann Educational Books. pp. 144–145. ISBN   978-0-435-82916-2. OCLC   310565311.
  23. ↑ Hubbard, L. Ron (23 December 1965) HCO Policy Letter "Suppressive Acts" reproduced in Powles, Sir Guy Richardson; E. V. Dumbleton (June 30, 1969). Hubbard Scientology Organisation in New Zealand and any associated Scientology organisation or bodies in New Zealand; report of the Commission of Inquiry. Wellington. pp. 53–54. OCLC   147661.{{cite book}}: CS1 maint: location missing publisher (link)
  24. ↑ What is Disconnection? (Accessed 5/29/11)
  25. ↑ Hubbard, L. Ron (2007). Introduction to Scientology Ethics (Latin American Spanish ed.). Bridge Publications. p. 209. ISBN   978-1-4031-4684-7.
  26. ↑ California appellate court, 2nd district, 7th division, Wollersheim v. Church of Scientology of California, Civ. No. B023193 Cal. Super. (1986)

Sources

Further reading

  • McCowan, Karen, The Oregon Register-Guard, Cast Out: Religious Shunning Provides an Unusual Background in the Longo and Bryant Slayings, March 2, 2003.
  • D'anna, Lynnette, "Post-Mennonite Women Congregate to Discuss Abuse", Herizons , March 1, 1993.
  • Esua, Alvin J., and Esau Alvin A.J., The Courts and the Colonies: The Litigation of Hutterite Church Disputes, Univ of British Columbia Press, 2004.
  • Crossing Over: One Woman's Escape from Amish Life, Ruth Irene Garret, Rick Farrant
  • Delivered Unto Satan (Mennonite), Robert L. Bear, 1974, (ASIN B0006CKXQI)
  • Children Held Hostage: Dealing with Programmed and Brainwashed Children, Stanley S. Clawar, Brynne Valerie Rivlin, 2003.
  • Deviance, Agency, and the Social Control of Women's Bodies in a Mennonite Community, Linda B. Arthur, NWSA Journal, v10.n2 (Summer 1998): pp75(25).
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.