Karsakpay inscription

Last updated
The Karsakpay inscription at the Hermitage Museum The Karsakpay inscription.jpg
The Karsakpay inscription at the Hermitage Museum

The Karsakpay inscription (also called the Timur's stone) [1] is a message carved on April 28, 1391 [2] into a fragment of rock in Ulu Tagh mountainside near the Karsakpay mines, Kazakhstan. It was found in 1935. [2] [3] It consists of three lines in Arabic, and eight lines in Chagatai, written in the Old Uyghur alphabet. [4]

Contents

After its discovery, the Karsakpay inscription was taken to the Hermitage Museum in Leningrad (now Saint Petersburg) in 1936, [2] where it is today. [5] [6] The inscription mentions how Timur is asking to those reading the inscription to remember him with a prayer. [7]

The inscription was researched and published by Nicholas Poppe in 1940, and later researched by Napil Bazilhan, Hasan Eren, Olga Borisovna Frolova, A. P. Grigoryev, N.N. Telitsyn, A.N. Ponomarev and Zeki Velidi Togan. [3]

Measurements

The inscription measures 80x40 centimeters. The depth of the carvings are within 1.5–2 millimeters. The distance between Arabic and Chagatai lines are 18 centimeters. [2]

Description

The inscription notes the crossing of Timur, a Turco-Mongol conqueror, and his 200,000 men in pursuit of campaign against Tokhtamysh, a ruler of the Golden Horde from 1378 to 1395, and the route that passed through the semi-desert regions of Betpak-Dala. [6]

In Zafarnama (Book of Victories), written in the first quarter of the 15th century, its author Sharaf ad-Din Ali Yazdi gives one historical event of that campaign:

For a joyful survey of that steppe, Timur ascended to the top of the mountain, the whole plain was all green. He stayed there that day, (then) a high order came out, so that the soldiers brought stones and a high sign, like a lighthouse was put in that place. Master stonecutters inscribed on it the date of that day, so that to leave the reminder on the face of time. [8]

Complete text

Arabic

Arabic transliteration: (by the International Turkic Academy) [3]

Chagatai

Chagatai transliteration: (by International Turkic Academy) [3]

Related Research Articles

The Old Turkic script was the alphabet used by the Göktürks and other early Turkic khanates from the 8th to 10th centuries to record the Old Turkic language.

<span class="mw-page-title-main">Uzbeks</span> Turkic ethnic group of Central Asia

The Uzbeks are a Turkic ethnic group native to Central Asia, being among the largest Turkic ethnic groups in the area. They comprise the majority population of Uzbekistan, next to Kazakh and Karakalpak minorities, and also form minority groups in Afghanistan, Tajikistan, Kyrgyzstan, Kazakhstan, Turkmenistan, Russia, and China. Uzbek diaspora communities also exist in Turkey, Saudi Arabia, United States, Ukraine, Pakistan, and other countries.

<span class="mw-page-title-main">Tashkent</span> Capital and largest city of Uzbekistan

Tashkent, or Toshkent in Uzbek, is the capital and largest city of Uzbekistan. It is the most populous city in Central Asia, with a population of more than 3 million people as of April 1st 2024. It is located in northeastern Uzbekistan, near the border with Kazakhstan.

<span class="mw-page-title-main">Uzbek language</span> Turkic language of the Karluk sub-branch

Uzbek is a Karluk Turkic language spoken by Uzbeks. It is the official and national language of Uzbekistan and formally succeeded Chagatai, an earlier Karluk language also known as Turki, as the literary language of Uzbekistan in the 1920s.

<span class="mw-page-title-main">Chagatai language</span> Extinct Karluk Turkic language of Central Asia

Chagatai, also known as Turki, Eastern Turkic, or Chagatai Turkic, is an extinct Turkic language that was once widely spoken across Central Asia. It remained the shared literary language in the region until the early 20th century. It was used across a wide geographic area including western or Russian Turkestan, Eastern Turkestan, Crimea, the Volga region, etc. Chagatai is the ancestor of the Uzbek and Uyghur languages. Turkmen, which is not within the Karluk branch but in the Oghuz branch of Turkic languages, was nonetheless heavily influenced by Chagatai for centuries.

<span class="mw-page-title-main">Bashkir language</span> Kipchak Turkic language

Bashkir or Bashkort is a Turkic language belonging to the Kipchak branch. It is co-official with Russian in Bashkortostan. It is spoken by around 750,000 native speakers in Russia, as well as in Belarus, Kazakhstan, Uzbekistan and other neighboring post-Soviet states, and among the Bashkir diaspora. It has three dialect groups: Southern, Eastern and Northwestern.

<span class="mw-page-title-main">Timurid Empire</span> Central Asian Persianate Turco-Mongol empire (1370–1507)

The Timurid Empire was a late medieval, culturally Persianate Turco-Mongol empire that dominated Greater Iran in the early 15th century, comprising modern-day Iran, Iraq, Afghanistan, much of Central Asia, the South Caucasus, and parts of contemporary Pakistan, North India and Turkey. The empire was culturally hybrid, combining Turko-Mongolian and Persianate influences, with the last members of the dynasty being "regarded as ideal Perso-Islamic rulers".

<span class="mw-page-title-main">Nogai language</span> Kipchak Turkic language of the North Caucasus

Nogai also known as Noğay, Noghay, Nogay, or Nogai Tatar, is a Turkic language spoken in Southeastern European Russia, Kazakhstan, Uzbekistan, Ukraine, Bulgaria, Romania and Turkey. It is the ancestral language of the Nogais. As a member of the Kipchak branch, it is closely related to Kazakh, Karakalpak and Crimean Tatar. In 2014 the first Nogai novel was published, written in the Latin alphabet.

<span class="mw-page-title-main">Karakalpak language</span> Kipchak Turkic language of Karakalpakstan, Uzbekistan

Karakalpak is a Turkic language spoken by Karakalpaks in Karakalpakstan. It is divided into two dialects, Northeastern Karakalpak and Southwestern Karakalpak. It developed alongside Nogai and neighbouring Kazakh languages, being markedly influenced by both. Typologically, Karakalpak belongs to the Kipchak branch of the Turkic languages, thus being closely related to and highly mutually intelligible with Kazakh and Nogai.

<span class="mw-page-title-main">Ali-Shir Nava'i</span> Turkic poet and politician (1441–1501)

'Ali-Shir Nava'i, also known as Nizām-al-Din ʿAli-Shir Herawī was a Timurid poet, writer, statesman, linguist, Hanafi Maturidi mystic and painter who was the greatest representative of Chagatai literature.

<span class="mw-page-title-main">Shahrisabz</span> City in Qashqadaryo Region, Uzbekistan

Shahrisabz is a district-level city in Qashqadaryo Region in southern Uzbekistan. The Economic Cooperation Organization (ECO) has selected Shakhrisabz as its tourism capital for 2024.


The Turco-Mongol or Turko-Mongol tradition was an ethnocultural synthesis that arose in Asia during the 14th century among the ruling elites of the Golden Horde and the Chagatai Khanate. The ruling Mongol elites of these khanates eventually assimilated into the Turkic populations that they conquered and ruled over, thus becoming known as Turco-Mongols. These elites gradually adopted Islam, as well as Turkic languages, while retaining Mongol political and legal institutions.

Sergey Yefimovich Malov was a Russian and Soviet Turkologist who made important contributions to the documentation of archaic and contemporary Turkic languages, classification of the Turkic alphabets, and the deciphering of the Turkic Orkhon script.

Yuri Alexeyevich Zuev or Zuyev was a Russian-born Kazakh sinologist and turkologist.

Leonid Pavlovich Potapov was a Soviet and Russian ethnographer specializing in the study of peoples of southern Siberia.

<span class="mw-page-title-main">Alexander Samoylovich</span>

Alexander Nikolaevich Samoylovich was a Russian Orientalist-Turkologist who served as a member of the USSR Academy of Sciences (1929), Rector of the Leningrad Oriental Institute (1922–1925), academic secretary of the Humanities Branch of the USSR Academy of Sciences (1929–1933), and director of the Institute of Oriental Studies of the USSR Academy of Sciences (1934–1937). He was arrested by the NKVD in October 1937, and was executed on 13 February 1938.

<span class="mw-page-title-main">Timur</span> Turco-Mongol conqueror (1320s–1405)

Timur, also known as Tamerlane, was a Turco-Mongol conqueror who founded the Timurid Empire in and around modern-day Afghanistan, Iran, and Central Asia, becoming the first ruler of the Timurid dynasty. An undefeated commander, he is widely regarded as one of the greatest military leaders and tacticians in history, as well as one of the most brutal and deadly. Timur is also considered a great patron of art and architecture, for he interacted with intellectuals such as Ibn Khaldun, Hafez, and Hafiz-i Abru and his reign introduced the Timurid Renaissance.

Muḥammad bin Tīmūr, better known by his alias Küchük Muḥammad ; 28 June 1391 – 1459) was Khan of the Golden Horde from 1433 until his death in 1459. He was the son of Tīmūr Khan, possibly by a daughter of the powerful beglerbeg Edigu. His name, "Little Muḥammad," was intended to distinguish him from a rival and older contemporary, Ulugh Muḥammad, "Big Muḥammad."

<span class="mw-page-title-main">Timurid conquests and invasions</span> Wars and campaigns of the Timurids

The Timurid conquests and invasions started in the seventh decade of the 14th century with Timur's control over Chagatai Khanate and ended at the start of the 15th century with the death of Timur. Due to the sheer scale of Timur's wars, and the fact that he was generally undefeated in battle, he has been regarded as one of the most successful military commanders of all time. These wars resulted in the supremacy of Timur over Central Asia, Persia, the Caucasus, the Levant, and parts of South Asia and Eastern Europe, and also the formation of the short-lived Timurid Empire.

<span class="mw-page-title-main">Uzbek literature</span>

Uzbek literature refers to the literature produced and developed in the Republic of Uzbekistan with additional literary works contributed by the Afghanistan, Tajikistan, and Kyrgyzstan people of Central Asia. Influenced by Russian and Turkish literature, Uzbek is predominantly written in the Uzbek language with its roots in Chagatai language, one of the widely accessible languages in the region from 14th to 20th century. In Uzbek literature, Chagatai plays an important role as a reference point.

References

  1. Fomin, V. N.; Usmanova, E.R.; Zhumashev, R.M.; Pokussayev, A.V.; Motuza, G.; Omarov, Kh.B.; Kim, Yu.Yu.; Ishmuratova, M.Yu. (2018). "Chemical-technological analysis of slags from the "Altynshoky" complex" (PDF). Химия (Chemistry). 91 (3): 1. Retrieved 2 October 2020.
  2. 1 2 3 4 Ponomarev, A. I. (1945). "ПОПРАВКИ К ЧТЕНИЮ "НАДПИСИ ТИМУРА" (Amendments to the Readings of Timor's inscriptions" (PDF). Советское востоковедение (Soviet Oriental Studies) (in Russian). 3. Moscow: Academy of Sciences of USSR: 222–224.
  3. 1 2 3 4 "Emir Temir'in Yazıtı (Karsakpay //Аltın Şokı anıtı), 1391. Karsakpay Anıtı. Petersburg, Devlet Ermitaj Sergisi Karsakpay Anıtı. N.N.Poppe". 2 October 2020.
  4. Grigoryev, A. P. (2004). Historiography and source study of the history of the countries of Asia and Africa. pp. 3–24.
  5. Trever, Kamilla Vasilyevna; Yakubovskiy, A.Y.; Voronets, M.E. (1947). История народов Узбекистана (History of the Peoples of Uzbekistan) (in Russian). Vol. 2. Moscow: Тревер. p. 355. ISBN   978-5-458-44514-6.} (registration required)
  6. 1 2 Allworth, Edward (1990). The modern Uzbeks: from the fourteenth century to the present: a cultural history. Stanford: Hoover Institution Press. p. 215. ISBN   9780817987329.
  7. Brummell, Paul (2008). Kazakhstan. Chalfont St. Peter, UK: Bradt Travel Guides. p. 203. ISBN   978-1-84162-234-7. OCLC   263068377.
  8. Tizengauzen, V.G. (1941). Сборник материалов, относящихся к истории Золотой орды (Collection of materials related to the history of the Golden Horde) (in Russian). Vol. 2. Moscow; Leningrad: Academy of Sciences of the Soviet Union.
  9. "Altynshoky". 6 November 2020.
  10. 1 2 "A mysterious stone of Timur". Silk Roads World Heritage. 2016. Archived from the original on 26 June 2020. Retrieved 2 October 2020.