Edward A. Allworth

Last updated • 3 min readFrom Wikipedia, The Free Encyclopedia

Edward A. Allworth
Born(1920-12-01)December 1, 1920
DiedOctober 20, 2016(2016-10-20) (aged 95)
AwardsCESS Lifetime Service to the Field Award (2016, awarded posthumously)
Academic background
Education Oregon State University
University of Chicago
Columbia University (PhD)

Edward A. Allworth (December 1, 1920 October 20, 2016) was an American historian specializing in Central Asia. Allworth was widely regarded as the West’s leading scholar on Central Asian studies. [1] He extensively studied the various ethnic groups of the region, including Uzbeks, Tajiks, and Bukharan Jews. He wrote numerous books on the history of Central Asia.

Contents

Edward was the grandson of Alfred and Fanny Wickson Allworth, of which he wrote a book, From Mansion to Cottage, the life of Alfred and Fanny.

Background

Edward A. Allworth was born on December 1, 1920, the son of Edward Allworth (1895–1966) and Ethel Walker. (His father received the Medal of Honor for service in France during World War I.) [2] He received his bachelor's degree from Oregon State University, and received a master's degree from the University of Chicago. In 1959, he received a Ph.D. from Columbia University.

Career

During World War II, Allworth served as a platoon leader, second lieutenant, and adjutant, in the 501st Parachute Infantry Regiment, 101st Airborne Division of the US Army, in the Normandy Invasion and the division's battles thereafter through the Allied World War II victory in Northern Europe.

Allworth taught a wide variety of courses on Central Asian studies at Columbia University. In 1984, he established the Department of Middle East Languages and Cultures to focus on the study of contemporary Central Asia. He published numerous books on the history of Central Asia. These include Uzbek Literary Politics (1964), Central Asian Publishing and the Rise of Nationalism (1965), Central Asia: A Century of Russian Rule (1967), The Nationality Question in Soviet Central Asia (1973), Nationality Group Survival in Multiethnic States (1977), The Modern Uzbeks: From the Fourteenth Century to the Present (1990), The Tatars of Crimea: Return to the Homeland (1998), and The Preoccupations of Abdalrauf Fitrat, Bukharan Nonconformist: An Analysis and List of His Writings (2000).

Allworth was Emeritus Professor of Turko-Soviet Studies at Columbia University. He was founding director at Columbia of both the Program on Soviet Nationality Problems (1970) and the Center for the Study of Central Asia (1984). Allworth was also editor of the Central Asia book series at Duke University Press.

Personal life and death

Allworth extensively studied the Chagatai language. He was fluent in Uzbek and Uighur.

Allworth died on October 20, 2016, in New York City. In November 2016, the Central Eurasia Studies Society posthumously awarded Allworth with the CESS Lifetime Service to the Field Award.

Legacy

Doctoral student Shahrbanou Tadjbakhsh remembered:

Professor Allworth always defended cultural history during the Cold War when the tendency was to study strategy and weapons, as well as during the post-Soviet period when the focus was on democracy building and economic transition models. When the Central Asian countries gained independence in the early 1990s, while some students dropped out of the Ph.D. track to follow the appeal of rapid lucrative employment in oil companies, governments and radio stations beaming propaganda to the region, he kept a handful of us at bay and steeped us in the writings of the early 20th century reformist writer Abdalrauf Fitrat [ sic ], and the study of Chagatay, the 15th century pre-Uzbek language. [3]

Allworth donated his extensive collection of books on the languages of the region to the New York Public Library. [3]

Works

See also

Related Research Articles

<span class="mw-page-title-main">History of Uzbekistan</span>

Uzbekistan is a landlocked country in Central Asia. It is itself surrounded by five landlocked countries: Kazakhstan to the north; Kyrgyzstan to the northeast; Tajikistan to the southeast; Afghanistan to the south, Turkmenistan to the south-west. Its capital and largest city is Tashkent. Uzbekistan is part of the Turkic languages world, as well as a member of the Organization of Turkic States. While the Uzbek language is the majority spoken language in Uzbekistan, Russian is widely used as an inter-ethnic tongue and in government. Islam is the majority religion in Uzbekistan, most Uzbeks being non-denominational Muslims. In ancient times it largely overlapped with the region known as Sogdia, and also with Bactria.

<span class="mw-page-title-main">Uzbeks</span> Turkic ethnic group of Central Asia

The Uzbeks are a Turkic ethnic group native to the wider Central Asian region, being among the largest Turkic ethnic groups in the area. They comprise the majority population of Uzbekistan, next to Kazakh and Karakalpak minorities, and also form minority groups in Afghanistan, Tajikistan, Kyrgyzstan, Kazakhstan, Turkmenistan, Russia, and China. Uzbek diaspora communities also exist in Turkey, Saudi Arabia, United States, Ukraine, Pakistan, and other countries.

<span class="mw-page-title-main">Chagatai language</span> Extinct Karluk Turkic language of Central Asia

Chagatai, also known as Turki, Eastern Turkic, or Chagatai Turkic, is an extinct Turkic language that was once widely spoken across Central Asia. It remained the shared literary language in the region until the early 20th century. It was used across a wide geographic area including western or Russian Turkestan, Eastern Turkestan, Crimea, the Volga region, etc. Chagatai is the ancestor of the Uzbek and Uyghur languages. Turkmen, which is not within the Karluk branch but in the Oghuz branch of Turkic languages, was nonetheless heavily influenced by Chagatai for centuries.

<span class="mw-page-title-main">Basmachi movement</span> 1916–1934 Central Asian uprising against Russian/Soviet rule

The Basmachi movement was an uprising against Imperial Russian and Soviet rule in Central Asia by rebel groups inspired by Islamic beliefs.

The flags of the Soviet Socialist Republics were all defaced versions of the flag of the Soviet Union, which featured a golden hammer and sickle and a gold-bordered red star on a red field.

<span class="mw-page-title-main">Bukharan Jews</span> Jewish subgroup of Central Asia

Bukharan Jews, in modern times called Bukharian Jews, are the Mizrahi Jewish sub-group of Central Asia that historically spoke Bukharian, a Judeo-Persian dialect of the Tajik language, in turn a variety of the Persian language. Their name comes from the former Muslim-Uzbek polity Emirate of Bukhara, which once had a sizable Jewish population.

The Jadids were a political, religious, and cultural movement of Muslim modernist reformers within the Russian Empire in the late 19th and early 20th century. They normally referred to themselves by the Turkic terms Taraqqiparvarlar ("progressives"), Ziyalilar ("intellectuals"), or simply Yäşlär/Yoshlar ("youth"). The Jadid movement advocated for an Islamic social and cultural reformation through the revival of pristine Islamic beliefs and teachings, while simultaneously engaging with modernity. Jadids maintained that Turks in Tsarist Russia had entered a period of moral and societal decay that could only be rectified by the acquisition of a new kind of knowledge and modernist, European-modeled cultural reform.

<span class="mw-page-title-main">Emirate of Bukhara</span> 1785–1920 state in Central Asia

The Emirate of Bukhara was a Muslim-Uzbek polity in Central Asia that existed from 1785 to 1920 in what is now Uzbekistan, Tajikistan, Turkmenistan and Kazakhstan. It occupied the land between the Amu Darya and Syr Darya rivers, known formerly as Transoxiana. Its core territory was the fertile land along the lower Zarafshon river, and its urban centres were the ancient cities of Samarqand and the emirate's capital, Bukhara. It was contemporaneous with the Khanate of Khiva to the west, in Khwarazm, and the Khanate of Kokand to the east, in Fergana. In 1920, it ceased to exist with the establishment of the Bukharan People's Soviet Republic.

<span class="mw-page-title-main">National delimitation in the Soviet Union</span> Process of creating national territorial units from the ethnic diversity of USSR

National delimitation in the Union of Soviet Socialist Republics was the process of specifying well-defined national territorial units from the ethnic diversity of the Union of Soviet Socialist Republics (USSR) and its subregions.

<span class="mw-page-title-main">Tajik alphabet</span> Alphabet used to write the Tajik language

The Tajik language has been written in three alphabets over the course of its history: an adaptation of the Perso-Arabic script, an adaptation of the Latin script and an adaptation of the Cyrillic script. Any script used specifically for Tajik may be referred to as the Tajik alphabet, which is written as алифбои тоҷикӣ in Cyrillic characters, الفبای تاجیکی with Perso-Arabic script and alifboji toçikī in Latin script.

<span class="mw-page-title-main">Soviet Central Asia</span> Section of Central Asia formerly controlled by the Soviet Union

Soviet Central Asia was the part of Central Asia administered by the Russian SFSR and then the Soviet Union between 1918 and 1991, when the Central Asian republics declared independence. It is nearly synonymous with Russian Turkestan in the Russian Empire. Soviet Central Asia went through many territorial divisions before the current borders were created in the 1920s and 1930s.

<span class="mw-page-title-main">Islam in the Soviet Union</span> Overview of the countrys Muslim demographic (1922–1991)

After it was established on most of the territory of the Russian Empire, the Soviet Union remained the world's largest country until it was dissolved in 1991. It covered a large part of Eastern Europe while also spanning the entirety of the Caucasus, Central Asia, and Northern Asia. During this time, Islam was the country's second-largest religion; 90% of Muslims in the Soviet Union were adherents of Sunni Islam, with only around 10% adhering to Shia Islam. Excluding the Azerbaijan SSR, which had a Shia-majority population, all of the Muslim-majority Union Republics had Sunni-majority populations. In total, six Union Republics had Muslim-majority populations: the Azerbaijan SSR, the Kazakh SSR, the Kyrgyz SSR, the Tajik SSR, the Turkmen SSR, and the Uzbek SSR. There was also a large Muslim population across Volga–Ural and in the northern Caucasian regions of the Russian SFSR. Across Siberia, Muslims accounted for a significant proportion of the population, predominantly through the presence of Tatars. Many autonomous republics like the Karakalpak ASSR, the Chechen-Ingush ASSR, the Bashkir ASSR and others also had Muslim majorities.

The Young Bukharans or Mladobukharans were a secret society founded in Bukhara in 1909, which was part of the jadidist movement seeking to reform and modernize Central Asia along Western-scientific lines.

Shukrullo was an Uzbek poet.

<span class="mw-page-title-main">Abdurauf Fitrat</span> Uzbek writer, politician and public intellectual (1886–1938)

Abdurauf Fitrat was an Uzbek author, journalist, politician and public intellectual in Central Asia under Russian and Soviet rule.

<i>Uzbek Soviet Encyclopedia</i>

The Uzbek Soviet Encyclopedia is the largest and most comprehensive encyclopedia in the Uzbek language, comprising 14 volumes. It is the first general-knowledge encyclopedia in Uzbek.

Edward A. Allworth was an American historian specializing in Central Asia. Allwarth is widely regarded as the West’s leading scholar on Central Asian studies. He extensively studied the various ethnic groups of the region, including Uzbeks, Tajiks, and Bukharan Jews. He wrote numerous books on the history of Central Asia.

Sorojon Mikhailovna Yusufova was a Tajik geologist and academic of the Soviet era.

<span class="mw-page-title-main">Timur Kocaoğlu</span>

Timur Kocaoğlu is an American and Turkish historian and political scientist of Uzbek descent. He was the first Uzbek scientist to defend his doctoral dissertation at Columbia University. He was born in Istanbul in 1947 in the family of Osman Kocaoğlu, one of the leaders of the Bukharan People's Soviet Republic. In 1971, he graduated from the Faculty of Literature, Department of Turkish Language and Literature of Istanbul University. In 1977, he studied at the Department of Arts, Middle Eastern Languages and Cultures (MELAC) at Columbia University, and in 1979 he defended two master's theses in political science at the Department of International Studies of Columbia University. In 1982, he defended his doctoral dissertation on the topic "National Identity in Soviet Central Asian Prose Fiction of the Post-Stalin Period: 1953-1982" under the scientific supervision of the famous professor Edward Allworth, who was founding director at Columbia of both the Program on Soviet Nationality Problems and the Center for the Study of Central Asia. After Timur Kocaoğlu defended this dissertation, he worked at Radio Liberty for many years.

<i>Oyina</i>

Oyina was a bilingual Turki-Persian newspaper published from Samarkand, Russian Turkestan 1913-1915. The newspaper was published by Mahmudkhodja Behbudiy. It functioned as an organ of the Jadid social reform movement.

References

  1. Pannier, Bruce (October 25, 2016). "Edward Allworth: The Last of the Great Masters of Central Asian Studies". RFE/RL . Retrieved November 13, 2016.
  2. "In Memoriam: Edward A. Allworth (1920-2016)". Harriman Institute at Columbia University. October 25, 2016. Archived from the original on May 16, 2021. Retrieved November 13, 2016.
  3. 1 2 Tadjbakhsh, Shahrbanou (October 27, 2016). "Remembering Edward Allworth". Eurasianet. p. 16. Retrieved January 29, 2018.