Zoroastrianism, also called Mazdayasnā or Beh-dīn (بهدین), is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama, who is more commonly referred to by the name Zoroaster. Among the world's oldest organized faiths, its adherents exalt an uncreated, benevolent, and all-wise deity known as Ahura Mazda, who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Angra Mainyu (𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎), who is personified as a destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a dualistic cosmology of good and evil with an eschatological outlook predicting the ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether Zoroastrianism is monotheistic, polytheistic, henotheistic, or a combination of all three. Zoroastrianism shaped Iranian culture and history, while scholars differ on whether it significantly influenced ancient Western philosophy and the Abrahamic religions, or gradually reconciled with other religions and traditions, such as Christianity and Islam.
Ahura Mazda, also known as Horomazes, is the creator deity and god of the sky in the ancient Iranian religion Zoroastrianism. He is the first and most frequently invoked spirit in the Yasna. The literal meaning of the word Ahura is "lord", and that of Mazda is "wisdom".
Turan is a historical region in Central Asia. The term is of Iranian origin and may refer to a particular prehistoric human settlement, a historic geographical region, or a culture. The original Turanians were an Iranian tribe of the Avestan age.
Angra Mainyu or Ahriman is the Avestan name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The Middle Persian equivalent is Ahriman 𐭠𐭧𐭫𐭬𐭭𐭩. The name can appear in English-language works as Ahrimanes.
Afrasiyab is the name of the mythical king and hero of Turan. He is the main antagonist of the Persian epic Shahnameh, written by Ferdowsi.
Iranian mythology, or Persian mythology in western term, is the body of the myths originally told by ancient Persians and other Iranian peoples and a genre of ancient Persian folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Persians' own cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of not only Iran but of the Persosphere, which includes regions of West Asia, Central Asia, South Asia, and Transcaucasia where the culture of Iran has had significant influence. Historically, these were regions long ruled by dynasties of various Iranian empires, that incorporated considerable aspects of Persian culture through extensive contact with them, or where sufficient Iranian peoples settled to still maintain communities who patronize their respective cultures. It roughly corresponds to the Iranian Plateau and its bordering plains.
Atar, Atash, Azar or Dāštāɣni, is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire". It is considered to be the visible presence of Ahura Mazda and his Asha through the eponymous Yazata. The rituals for purifying a fire are performed 1,128 times a year.
Zurvanism is a fatalistic religious movement of Zoroastrianism in which the divinity Zurvan is a first principle who engendered equal-but-opposite twins, Ahura Mazda and Angra Mainyu. Zurvanism is also known as "Zurvanite Zoroastrianism", and may be contrasted with Mazdaism.
A daeva is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the daevas are "gods that are rejected". This meaning is – subject to interpretation – perhaps also evident in the Old Persian "daiva inscription" of the 5th century BCE. In the Younger Avesta, the daeva's are divinities that promote chaos and disorder. In later tradition and folklore, the dēws are personifications of every imaginable evil. Over time, the Daeva myth as Div became integrated to islam.
Historically, Iran was commonly referred to as "Persia" in the Western world. Likewise, the modern-day ethnonym "Persian" was typically used as a demonym for all Iranian nationals, regardless of whether or not they were ethnic Persians. This terminology prevailed until 1935, when, during an international gathering for Nowruz, the Iranian king Reza Shah Pahlavi officially requested that foreign delegates begin using the endonym "Iran" in formal correspondence. Subsequently, "Iran" and "Iranian" were standardized as the terms referring to the country and its citizens, respectively. Later, in 1959, Pahlavi's son Mohammad Reza Pahlavi announced that it was appropriate to use both "Persia" and "Iran" in formal correspondence. However, the issue is still debated among Iranians. A variety of scholars from the Middle Ages, such as the Persian polymath Al-Biruni, also used terms like "Xuniras" to refer to Iran: "which is the center of the world, [...] and it is the one wherein we are, and the kings called it the Iranian realm."
Ka'ba-ye Zartosht, also called the Cube of Zoroaster, is a rectangular stepped stone structure in the Naqsh-e Rustam compound beside Zangiabad village in Marvdasht county in Fars, Iran. The Naqsh-e Rustam compound also incorporates memorials of the Elamites, the Achaemenids and the Sasanians.
Keyumars or Kiomars was the name of the first king (shah) of the Pishdadian dynasty of Iran according to the Shahnameh.
In Modern Persian, the word Īrān (ایران) derives immediately from 3rd-century Middle Persian Ērān (𐭠𐭩𐭫𐭠𐭭), initially meaning "of the Aryans" before acquiring a geographical connotation as a reference to the lands inhabited by the Aryans. In both the geographic and demonymic senses, Ērān is distinguished from the antonymic Anērān, literally meaning "non-Iran".
Aka Manah is the Avestan language name for the Zoroastrian daeva "Evil Mind", "Evil Purpose", "Evil Thinking", or "Evil Intention". Aka Manah also known as Akoman in Middle Persian and Akvan in New Persian, represents the malevolent force of sensual desire that was sent by Ahriman to seduce the prophet Zoroaster. His eternal opponent is Vohu Manah. Aka Manah is the hypostatic abstraction of accusative akem manah, "manah made evil". The objectification of this malign influence is the demon Aka/Akem Manah, who appears in later texts as Middle Persian Akoman and New Persian Akvan.
The Kayanians are a legendary dynasty of Persian/Iranian tradition and folklore which supposedly ruled after the Pishdadians each of whom held the title Kay, meaning "king". Considered collectively, the Kayanian kings are the heroes of the Avesta, the sacred texts of Zoroastrianism, and of the Shahnameh, the national epic of Greater Iran.
Ameretat is the Avestan language name of the Zoroastrian divinity/divine concept of immortality. Amerdad is the Amesha Spenta of long life on earth and perpetuality in the hereafter.
Šahrestānīhā ī Ērānšahr is a surviving Middle Persian text on geography, which was completed in the late eighth or early ninth centuries AD. The text gives a numbered list of the cities of Eranshahr and their history and importance for Persian history. The text itself has indication that it was also redacted at the time of Khosrow II in 7th century as it mentions several places in Africa and Persian Gulf conquered by the Sasanians.
Avestan geography refers to the investigation of place names in the Avesta and the attempt to connect them to real-world geographical sites. It is connected to but different from the cosmogony expressed in the Avesta, where place names primarily refer to mythical events or a cosmological order.
Tansar was a Zoroastrian Herbadan Herbad in late Parthian Empire And one of the supporters of Ardashir I. Tansar was apparently a Parthian aristocrat, but he turned to Neoplatonic beliefs. Then he joined Ardashir I and became Herbadan Herbad during his reign. He was commissioned to collect the Avesta and died on an unknown date. Tansar's great work is his letter to Goshnasb, which is one of the most important writings in the collection of Middle Persian literature, which provides valuable information about the social and administrative organization of Iran during the Sassanid period.
Arya was the ethnonym used by Iranians during the early History of Iran. In contrast to cognates of Arya used by the Vedic people and Iranic steppe nomads, the term is commonly translated using the modern ethnonym Iranian.