The Muslim conquests of Afghanistan began during the Muslim conquest of Persia as the Arab Muslims migrated eastwards to Khorasan, Sistan and Transoxiana. Fifteen years after the battle of Nahāvand in 642 AD, they controlled all Sasanian domains except in Afghanistan. Fuller Islamization was not achieved until the period between 10th and 12th centuries under Ghaznavid and Ghurid dynasties who patronized Muslim religious institutions.
The history of Afghanistan, preceding the establishment of the Emirate of Afghanistan in 1823 is shared with that of neighbouring Iran, central Asia and Indian subcontinent. The Sadozai monarchy ruled the Afghan Durrani Empire, considered the founding state of modern Afghanistan.
The Saffarid dynasty was a Persianate dynasty of eastern Iranian origin that ruled over parts of Persia, Greater Khorasan, and eastern Makran from 861 to 1002. One of the first indigenous Persian dynasties to emerge after the Islamic conquest, the Saffarid dynasty was part of the Iranian Intermezzo. The dynasty's founder was Ya'qub bin Laith as-Saffar, who was born in 840 in a small town called Karnin (Qarnin), which was located east of Zaranj and west of Bost, in what is now Afghanistan. A native of Sistan and a local ayyār, Ya'qub worked as a coppersmith (ṣaffār) before becoming a warlord. He seized control of the Sistan region and began conquering most of Iran and Afghanistan, as well as parts of Pakistan, Tajikistan and Uzbekistan.
Zamindawar is a historical region of Afghanistan. It is a very large and fertile valley the main sources for irrigation is the Helmand River. Zamindawar is located in the greater territory of northern Helmand and encompasses the approximate area of modern-day Baghran, Musa Qala, Naw Zad, Kajaki and Sangin districts. It was a district of hills, and of wide, well populated, and fertile valleys watered by important tributaries of the Helmand. The principal town was Musa Qala, which stands on the banks of a river of the same name, about 60 km north of the city of Grishk.
Greater India, also known as the Indian cultural sphere, or the Indic world, is an area composed of many countries and regions in South Asia, East Asia and Southeast Asia that were historically influenced by Indian culture, which itself formed from the various distinct indigenous cultures of these regions. The term Greater India, as a reference to the Indian cultural sphere, was popularised by a network of Bengali scholars in the 1920s. It is an umbrella term encompassing the Indian subcontinent and surrounding countries, which are culturally linked through a diverse cultural cline. These countries have been transformed to varying degrees by the acceptance and introduction of cultural and institutional elements from each other. Since around 500 BCE, Asia's expanding land and maritime trade had resulted in prolonged socio-economic and cultural stimulation and diffusion of Buddhist and Hindu beliefs into the region's cosmology, in particular in Southeast Asia and Sri Lanka. In Central Asia, the transmission of ideas was predominantly of a religious nature.
The Ghiljī also spelled Khilji, Khalji, or Ghilzai or Ghilzay (غرزی), are one of the largest Pashtun tribes. Their traditional homeland is Ghazni and Qalati Ghilji in Afghanistan but they have also settled in other regions throughout the Afghanistan-Pakistan Pashtun belt. The modern nomadic Kochi people are predominantly made up of Ghilji tribes. The Ghilji make up around 20–25% of Afghanistan's total population.
Zabulistan, was a historical region in southern Afghanistan roughly corresponding to the modern provinces of Zabul and Ghazni. Following the Ghaznavid rule (977–1186), "Zabul" became largely synonymous with the name of its capital and main city, Ghazni.
Buddhism, a religion founded by Gautama Buddha, first arrived in modern-day Afghanistan through the conquests of Ashoka, the third emperor of the Maurya Empire. Among the earliest notable sites of Buddhist influence in the country is a bilingual mountainside inscription in Greek and Aramaic that dates back to 260 BCE and was found on the rocky outcrop of Chil Zena near Kandahar.
Hinduism in Afghanistan is practiced by a tiny minority of Afghans, about 30-40 individuals as of 2021, who live mostly in the cities of Kabul and Jalalabad. Afghan Hindus are ethnically Pashtun, Hindkowan (Hindki), Punjabi, or Sindhi and primarily speak Dari, Pashto, Hindko, Punjabi, Sindhi, and Hindustani (Hindi-Urdu).
Alakozai is a Pashtun tribe in Afghanistan. They are one of the four tribes of the Zirak tribal confederacy of Durrani Pashtuns.
Abu Ali Lawik of the Lawik dynasty was the son of Abu Bakr Lawik, and also a brother-in-law of the Hindu Shahi ruler of the region, Kabul Shah. He was invited by the people of Ghazni to overthrow Böritigin or Pirai and proceeded in alliance with the Shahi Rulers of the region in this venture.
'Yamini Turks had claimed their descent from Shahyar, the last of the Parthian ruler who was killed in 637AD in the battle of Cadesia. The family had migrated to Turkistan and after three generations had passed on as Turks. Their founder Sabuktgin had come into the service of Alptgin, a Samanid governor of Turkistan. The latter had captured Ghazni and settled there in 963AD. He raised Sabuktigin to the position of a general. After the death of Alptgin in 966 AD, Balktgin the commander of Turkish troops succeeded him who was later succeeded by Pirai a slave. The latter was a cruel king and the people of Zabul invited Abu Ali Lawik son of the last ruler of Zabul who in alliance with the Shahis of Udabhanda marched to recover Ghazni. On the way at Charkh, Sabuktgin defeated them and became a hero.
Zunbil, also written as Zhunbil, or Rutbils of Zabulistan, was a royal dynasty south of the Hindu Kush in present southern Afghanistan region. They ruled from circa 680 AD until the Saffarid conquest in 870 AD. The Zunbil dynasty was founded by Rutbil, the elder brother of the Turk Shahi ruler, who ruled over Hephthalite kingdom from his capital in Kabul. The Zunbils are described as having Turkish troops in their service by Arabic sources like Tarikh al-Tabari and Tarikh-i Sistan.
The Persian Empire's province of Sistan in the 7th century extended from the modern Iranian province of Sistan to central Afghanistan and Baluchistan province of Pakistan.
The Nezak Huns, also Nezak Shahs, was a significant principality in the south of the Hindu Kush region of South Asia from circa 484 to 665 CE. Despite being traditionally identified as the last of the Hunnic states, their ethnicity remains disputed and speculative. The dynasty is primarily evidenced by coinage inscribing a characteristic water-buffalo-head crown and an eponymous legend.
The Turk Shahis or Kabul Shahis were a dynasty of Western Turk, or mixed Turko-Hephthalite, or a group of Hephthalites origin, that ruled from Kabul and Kapisa to Gandhara in the 7th to 9th centuries AD. They may have been of Khalaj ethnicity. The Gandhara territory may have been bordering the Kashmir kingdom and the Kannauj kingdom to the east. From the 560s, the Western Turks had gradually expanded southeasterward from Transoxonia, and occupied Bactria and the Hindu-Kush region, forming largely independent polities. The Turk Shahis may have been a political extension of the neighbouring Western Turk Yabghus of Tokharistan. In the Hindu-Kush region, they replaced the Nezak Huns – the last dynasty of Bactrian rulers with origins among the Xwn (Xionite) and/or Huna peoples.
The Lawīk dynasty was the last native dynasty which ruled Ghazni prior to the Ghaznavid conquest in the present-day Afghanistan. Lawiks were originally Hindus, but later became Muslims. They were closely related to the Hindu Shahis, and after 877, ruled under the Hindu Shahi suzerainty.
The Tokhara Yabghus or Yabghus of Tokharistan were a dynasty of Western Turk–Hephtalite sub-kings with the title "Yabghus", who ruled from 625 CE in the area of Tokharistan north and south of the Oxus River, with some smaller remnants surviving in the area of Badakhshan until 758 CE. Their legacy extended to the southeast where it came into contact with the Turk Shahis and the Zunbils until the 9th century CE.
Alkhis was a ruler of the area of Zabul, with its capital at Gazan (Ghazni) in Afghanistan in the early decades of the 8th century CE. He was the son of Khuras. He expanded his territory as far north of the region of Band-e Amir, west of Bamiyan. Although not listed in contemporary Chinese sources, Alkhis may have been a member of the Zunbil ruler of Zabulistan, and was probably of the same ethnicity as the nearby Turk Shahis ruling in Kabul at that time.
ʿAbd al-Raḥmān ibn Samura was a general of the Rashidun caliphate and the succeeding Umayyad Caliphate, and caliphal governor of Sijistan in the 7th century CE.
Zhun also known as Zhuna, Zhūn or Zūn is a Solar deity, the chief god of Zunbils and the Hephthalite god of the sun. He served as a dispenser of evil and a bringer of justice and oaths, he was a divine judge and a great warrior of the people who held truthfulness in the highest honur. He may have also been the creator and lord of the universe, though this particular belief is unfounded, he was also a lord of mountains in a mountainous place and a lord of the river Oxus, which may have held the primeval waters. He is represented with flames radiating from his head on coins. Statues were adorned with gold and used rubies for eyes. Huen Tsang calls him "Sungir".
