Declinism is the belief that a society or institution is tending towards decline. Particularly, it is the predisposition, caused by cognitive biases such as rosy retrospection, to view the past more favourably and the future more negatively. [1] [2] [3]
"The great summit of declinism" according to Adam Gopnick, "was established in 1918, in the book that gave decline its good name in publishing: the German historian Oswald Spengler's best-selling, thousand-page work The Decline of the West ." [4]
The belief has been traced back to Edward Gibbon's work [5] The History of the Decline and Fall of the Roman Empire , published between 1776 and 1788, which argues that the Roman Empire collapsed because of the gradual loss of civic virtue among its citizens, [6] who became lazy, spoiled and inclined to hire foreign mercenaries to handle the defence of state. He believed that reason must triumph over superstition to save Europe's great powers from a similar fate to the Roman Empire. [5]
Spengler's book The Decline of the West, which gave declinism its popular name, [4] was released in the aftermath of World War I and captured the pessimistic spirit of the times. Spengler wrote that history had seen the rise and fall of several "civilizations" (including the Egyptian, the Classical, the Chinese and the Mesoamerican). He claimed that they go in cycles, typically spanning 1,000 years. Spengler believed that Western civilization is in a decline that is inevitable. [5]
The idea that Western civilization is declining has been a common historical constant, often repeating variations on the same themes. [7] Historian Arthur L. Herman, in the introduction to his book The Idea of Decline in Western History, wrote that:
... intellectuals have been predicting the imminent collapse of Western civilization for more than one hundred and fifty years ... Yet when I point this out as evidence that, to paraphrase Mark Twain, reports of the demise of the West might be greatly exaggerated, I usually meet with strong skepticism. [7]
Declinism has been described as "a trick of the mind" and as "an emotional strategy, something comforting to snuggle up to when the present day seems intolerably bleak." [8]
One factor in declinism is the reminiscence bump in which older people tend "to best remember events that happened to them at around the ages of 10-30." [2] As one source puts it, "[t]he vibrancy of youth, and the thrill of experiencing things for the first time, creates a 'memory bump' compared with which later life does seem a bit drab." [8] Gopnick suggests that "the idea of our decline is emotionally magnetic, because life is a long slide down, and the plateau just passed is easier to love than the one coming up." Citing the widespread love of "old songs," he writes: "The long look back is part of the long ride home. We all believe in yesterday." [4]
Another factor is the positivity effect in which "as people get older, they tend to experience fewer negative emotions, and they're more likely to remember positive things over negative things."
Both factors can lead people to experience declinism but so, contrarily, can negativity bias in which "emotionally negative events are likely to have more impact on your thoughts and behaviours than a similar, but positive, event." [2]
Alan W. Dowd quotes Samuel P. Huntington as saying that declinism "performs a useful historical function" in that it "provides a warning and a goad to action in order to head off and reverse the decline that it says is taking place." Dowd himself agrees, saying that declinism at its best "is an expression of the American tendency toward self-criticism and continual improvement." [9]
Josef Joffe, on the contrary, emphasizes the fact "that obsessively fretting about your possible decline can be a good way to produce it." [4] Similarly, Robert Kagan has expressed concern that Americans are "in danger of committing pre-emptive superpower suicide out of a misplaced fear of their own declining power." [10]
Barbara MacQuade argues that declinism is a central tactic of authoritarians, who spread disinformation about a bleak future to then appeal to nostalgia and tradition to build support. [11]
The late 1800s (also called the fin de siècle) has been described as the time when "the image of Western decline first took decisive shape". [7] It was widely thought to be a period of social degeneracy, with people hoping for a new beginning. [12] The "spirit" of fin de siècle often refers to the cultural hallmarks that were recognized as prominent in the 1880s and 1890s, including ennui, cynicism, pessimism, and "a widespread belief that civilization leads to decadence". [13] [14] In Britain, this triggered the "first serious burst of declinism" in governmental economic policy. [15]
The major political theme of the era was that of revolt against materialism, rationalism, positivism, bourgeois society, and liberal democracy. [16] The fin-de-siècle generation supported emotionalism, irrationalism, subjectivism, and vitalism, [17] while the mindset of the age saw civilization as being in a crisis that required a massive and total solution. [16] The themes of fin de siècle political culture were very controversial and have been cited as a major influence on fascism [16] [17] and as a generator of the science of geopolitics, including the theory of Lebensraum . [18]
The United States in particular has a history of predicting its own downfall, beginning with European settlement. [19] The so-called "American declinism" has been a recurring topic in the politics of the United States since the 1950s.[ citation needed ]
"America is prone to bouts of 'declinism,'" The Economist has noted. [20] The American historian Victor Davis Hanson has identified several successive stages of American declinism. During the Great Depression, out-of-work Americans viewed the proud dynamic "New Germany" with envy. In the 1950s, the success of Sputnik 1 and the spread of communism led Americans to fear they were falling behind the Soviet Union. In the 1970s, Americans fretted over Japan's economic boom; two decades later, the European Union seemed the wave of the future. In the 21st century, America's worries have focused on the rise of China, with its massive exports and new megacities. However, one after another of those concerns, Hanson points out, proved unfounded: "Fascism was crushed; Communism imploded; Japan is aging and shrinking; the European Union is cracking apart." [21]
In a 2011 book, Thomas L. Friedman and Michael Mandelbaum argued that the United States was in the midst of "its fifth wave of Declinism." The first had come "with the 'Sputnik Shock' of 1957," the second with the Vietnam War, the third with President Jimmy Carter's "malaise" and the rise of Japan, the fourth with the ascendancy of China. [22]
American declinism can suddenly overtake commentators who had previously taken a sanguine view of the country's prospects. Robert Kagan has noted, for example, that the pundit Fareed Zakaria, who in 2004 "described the United States as enjoying a 'comprehensive uni-polarity' unlike anything seen since Rome", had by 2008 begun "writing about the 'post-American world' and 'the rise of the rest.'" [10]
In a piece which appeared in The Nation on 13 June 2017, the author Tom Engelhardt claimed that Donald Trump was America's "first declinist candidate for president". [23]
The theory of declinism had been noted in the United Kingdom. In a 2015 survey, 70% of Britons surveyed agreed with the statement that "things are worse than they used to be," even though at the time Britons were in fact "richer, healthier and longer-living than ever before". [8] However, it was also noted in the survey that many of the things that older people mourned from their youths were no longer existent in modern society. [8]
The British historian Robert Tombs suggested that the United Kingdom has faced several 'bouts' of declinism from as far back as the 1880s, when German competition in manufactured goods was first felt, and then again in the 1960s and 1970s, with economic worries, the rapid dissolution of the British Empire and a perception of dwindling power and influence in every field. Tombs however, concluded that "Declinism is at best a distortion of reality" and noted that Britain is still considered a great power by modern standards, even with the dissolution of empire. [24] In the 1960s, social commentators interpreted The Beatles as a manifestation of social decline. [15]
According to Alexander Stille, France has had a long tradition of books declaring its decline or death as early as the 18th century. [25] Declinism has been described as a "booming industry" with popular authors such as Michel Onfray writing books and articles exploring failings of France and the West. [26] French declinism has been related to the counter-Enlightenment of the early 19th century and to the late 1970s with the end of three decades of economic growth after World War II. In modern times, the phenomenon has picked up velocity and cut across the political spectrum with several variations of "déclinisme" emerging from Catholic reactionaries to nonreligious thinkers questioning national identity and political corruption. [26]
Éric Zemmour's 2014 essay The French Suicide , which sold 500,000 copies in France, chronicles the supposed decline of the French nation-state [27] and so has been associated with declinist literature. [25]
Declinist literature includes: [28] [26]
A civilization is any complex society characterized by the development of the state, social stratification, urbanization, and symbolic systems of communication beyond signed or spoken languages.
Fascism is a far-right, authoritarian, ultranationalist political ideology and movement, characterized by a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived good of the nation or race, and strong regimentation of society and the economy. Opposed to anarchism, democracy, pluralism, egalitarianism, liberalism, socialism, and Marxism, fascism is placed on the far-right wing within the traditional left–right spectrum.
Oswald Arnold Gottfried Spengler was a German polymath whose areas of interest included history, philosophy, mathematics, science, and art, as well as their relation to his organic theory of history. He is best known for his two-volume work The Decline of the West, published in 1918 and 1922, covering human history. Spengler's model of history postulates that human cultures and civilizations are akin to biological entities, each with a limited, predictable, and deterministic lifespan.
World history or global history as a field of historical study examines history from a global perspective. It emerged centuries ago; leading practitioners have included Voltaire (1694–1778), Hegel (1770–1831), Karl Marx (1818–1883), Oswald Spengler (1880–1936), and Arnold J. Toynbee (1889–1975). The field became much more active in the late 20th century.
Fin de siècle is a French term meaning "end of century", a phrase which typically encompasses both the meaning of the similar English idiom "turn of the century" and also makes reference to the closing of one era and onset of another. Without context, the term is typically used to refer to the end of the 19th century. This period was widely thought to be a period of social degeneracy, but at the same time a period of hope for a new beginning. The "spirit" of fin de siècle often refers to the cultural hallmarks that were recognized as prominent in the 1880s and 1890s, including ennui, cynicism, pessimism, and "a widespread belief that civilization leads to decadence."
The word decadence refers to a late 19th century movement emphasizing the need for sensationalism, egocentricity; bizarre, artificial, perverse, and exotic sensations and experiences. By extension, it may refer to a decline in art, literature, science, technology, and work ethics, or to self-indulgent behavior.
The Decline of the West is a two-volume work by Oswald Spengler. The first volume, subtitled Form and Actuality, was published in the summer of 1918. The second volume, subtitled Perspectives of World History, was published in 1922. The definitive edition of both volumes was published in 1923.
Cultural pessimism arises with the conviction that the culture of a nation, a civilization, or humanity itself is in a process of irreversible decline. It is a variety of pessimism formulated by a cultural critic.
Robert Kagan is an American columnist and political scientist. He is a neoconservative scholar. He is a critic of U.S. foreign policy and a leading advocate of liberal interventionism.
Social degeneration was a widely influential concept at the interface of the social and biological sciences in the 18th and 19th centuries. During the 18th century, scientific thinkers including Georges-Louis Leclerc, Comte de Buffon, Johann Friedrich Blumenbach, and Immanuel Kant argued that humans shared a common origin but had degenerated over time due to differences in climate. This theory provided an explanation of where humans came from and why some people appeared differently from others. In contrast, degenerationists in the 19th century feared that civilization might be in decline and that the causes of decline lay in biological change. These ideas derived from pre-scientific concepts of heredity with Lamarckian emphasis on biological development through purpose and habit. Degeneration concepts were often associated with authoritarian political attitudes, including militarism and scientific racism, and a preoccupation with eugenics. The theory originated in racial concepts of ethnicity, recorded in the writings of such medical scientists as Johann Blumenbach and Robert Knox. From the 1850s, it became influential in psychiatry through the writings of Bénédict Morel, and in criminology with Cesare Lombroso. By the 1890s, in the work of Max Nordau and others, degeneration became a more general concept in social criticism. It also fed into the ideology of ethnic nationalism, attracting, among others, Maurice Barrès, Charles Maurras and the Action Française. Alexis Carrel, a French Nobel Laureate in Medicine, cited national degeneration as a rationale for a eugenics programme in collaborationist Vichy France.
The Decline of the American Empire is a 1986 Canadian sex comedy-drama film directed by Denys Arcand and starring Rémy Girard, Pierre Curzi and Dorothée Berryman. The film follows a group of intellectual friends from the Université de Montréal history department as they engage in a long dialogue about their sexual affairs, touching on issues of adultery, homosexuality, group sex, BDSM and prostitution. A number of characters associate self-indulgence with societal decline.
In political science, the term Caesarism identifies and describes an authoritarian and autocratic ideology inspired by Julius Caesar, the dictator of Rome, from 49 BC to 44 BC.
Eugen Joseph Weber was a Romanian-born American historian with a special focus on Western civilization.
Éric Zemmour is a French far-right politician, essayist, writer and former political journalist and pundit. He was an editor and panelist on Face à l'Info, a daily show broadcast on CNews, from 2019 to 2021. He ran in the 2022 French presidential election, in which he placed fourth in the first round.
David Paul Goldman is an American economic strategist and author, best known for his series of online essays in the Asia Times under the pseudonym Spengler with the first column published January 1, 2000. The pseudonym is an allusion to German historian Oswald Spengler, whose most famous work, Decline of the West (1918), asserted that Western civilization was already dying. Goldman says that he writes from a Judeo-Christian perspective and often focuses on demographic and economic factors in his analyses; he says his subject matter proceeds "from the theme formulated by [Franz] Rosenzweig: the mortality of nations and its causes, Western secularism, Asian anomie, and unadaptable Islam." On March 14, 2015, Goldman and longtime Asia Times associate Uwe Von Parpart joined an investor group that took control of Asia Times HK Ltd. He became Deputy Editor (Business) at Asia Times in 2020. Goldman was global head of credit strategy at Credit Suisse 1999-2002, Global Head of Fixed Income Research for Bank of America 2002-2005, and Global Head of Fixed Income Research at Cantor Fitzgerald 2005-2008. He subsequently was a partner at Yunfeng Financial in Hong Kong, an investment bank later acquired by Jack Ma. He continues to advise CEOs and institutional investors. He is a regular contributor to Claremont Review of Books, Law and Liberty, Tablet Magazine, the Wall Street Journal, and First Things.
A commoner, also known as the common man, commoners, the common people or the masses, was in earlier use an ordinary person in a community or nation who did not have any significant social status, especially a member of neither royalty, nobility, nor any part of the aristocracy. Depending on culture and period, other elevated persons may have had higher social status in their own right, or were regarded as commoners if lacking an aristocratic background.
Comparative studies of the Roman and Han empires is a historical comparative research involving the roughly contemporaneous Roman Empire and the Han dynasty of early imperial China. At their peaks, both states controlled up to a half of the world population and produced political and cultural legacies that endure to the modern era; comparative studies largely focus on their similar scale at their pinnacles and on synchronism in their rise and decline.
Imperium: The Philosophy of History and Politics is a 1948 book by Francis Parker Yockey, using the pen name Ulick Varange, that argues for a pan-European fascist empire. Imperium presents an antisemitic theory of history, asserts that the Holocaust was a hoax, and is dedicated to "the hero of the Second World War", meant to describe Adolf Hitler.
American decline is the idea that the United States of America is diminishing in power on a relative basis geopolitically, militarily, financially, economically, and technologically. It can also refer to absolute declines demographically, socially, morally, spiritually, culturally, in matters of healthcare, and/or on environmental issues. There has been debate over the extent of the decline, and whether it is relative or absolute.
The term collapsology is a neologism used to designate the transdisciplinary study of the risks of collapse of industrial civilization. It is concerned with the general collapse of societies induced by climate change, as well as "scarcity of resources, vast extinctions, and natural disasters." Although the concept of civilizational or societal collapse had already existed for many years, collapsology focuses its attention on contemporary, industrial, and globalized societies.