Apocrypha are biblical or related writings not forming part of the accepted canon of Scripture. While some might be of doubtful authorship or authenticity, in Christianity, the word apocryphal (ἀπόκρυφος) was first applied to writings which were to be read privately rather than in the public context of church services. Apocrypha were edifying Christian works that were not considered canonical scripture. It was not until well after the Protestant Reformation that the word apocrypha was used by some ecclesiastics to mean "false," "spurious," "bad," or "heretical."
The Bible is a collection of religious texts or scriptures, some, all, or a variant of which are held to be sacred in Christianity, Judaism, Samaritanism, Islam, the Baha'i Faith, and many other Abrahamic religions. The Bible is an anthology originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies.
The Book of Jeremiah is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch about his role as a servant of God with little good news for his audience.
The deuterocanonical books, meaning "Of, pertaining to, or constituting a second canon," collectively known as the Deuterocanon (DC), are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches and the Assyrian Church of the East, but which modern Jews and Protestants regard as apocrypha.
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in Koine Greek.
The Hebrew Bible or Tanakh, also known in Hebrew as Miqra, is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism, the Syriac Peshitta, the Samaritan Pentateuch, the Dead Sea Scrolls, and most recently the 10th-century medieval Masoretic Text compiled by the Masoretes, currently used in Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic Text; however, this is a medieval version and one of several texts considered authoritative by different types of Judaism throughout history. The current edition of the Masoretic Text is mostly in Biblical Hebrew, with a few passages in Biblical Aramaic.
The Nevi'im is the second major division of the Hebrew Bible, lying between the Torah ("instruction") and Ketuvim ("writings"). The Nevi'im are divided into two groups. The Former Prophets consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets.
This article distinguishes the various terms used to describe Jewish and Christian scripture. Several terms refer to the same material, although sometimes rearranged.
The Minor Prophets or Twelve Prophets, occasionally Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
The major prophets is a grouping of books in the Christian Old Testament that does not occur in the Hebrew Bible. All of these books are traditionally regarded as authored by a prophet such as Jeremiah, Isaiah, Daniel, and Ezekiel. The term "major" has nothing to do with the achievement or importance of the prophets, rather with the length of the books. In comparison to the books of the Twelve Minor Prophets, whose books are short and grouped together into one single book in the Hebrew Bible, these books are much longer.
The Book of Baruch is a deuterocanonical book of the Bible, used in many Christian traditions, such as Catholic and Orthodox churches. In Judaism and Protestant Christianity, it is considered not to be part of the canon, with the Protestant Bibles categorizing it as part of the Biblical apocrypha. The book is named after Baruch ben Neriah, the prophet Jeremiah's scribe who is mentioned at Baruch 1:1, and has been presumed to be the author of the whole work. The book is a reflection of a late Jewish writer on the circumstances of Jewish exiles from Babylon, with meditations on the theology and history of Israel, discussions of wisdom, and a direct address to residents of Jerusalem and the Diaspora. Some scholars propose that it was written during or shortly after the period of the Maccabees.
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Roman Catholic Bibles as the final chapter of the Book of Baruch. It is also included in Orthodox Bibles as a separate book, as well as in the Apocrypha of the Authorized Version.
The biblical apocrypha denotes the collection of apocryphal ancient books thought to have been written some time between 200 BCE and 100 CE.
The protocanonical books are those books of the Old Testament that are also included in the Hebrew Bible and that came to be considered canonical during the formational period of orthodox Christianity. The Old Testament is entirely rejected by some forms of Gnosticism, but the Hebrew Bible was adhered to even more tightly by Jewish Christians than Gentile Christians. The term protocanonical is often used to contrast these books to the deuterocanonical books or apocrypha, which "were sometimes doubted" by some in the early church, and are considered non-canonical by most Protestants.
There is much disagreement within biblical scholarship today over the authorship of the Bible. The majority of scholars believe that most of the books of the Bible are the work of multiple authors and that all have been edited to produce the works known today. The following article outlines the conclusions of the majority of contemporary scholars, along with the traditional views, both Jewish and Christian.
The Old Testament is the first section of the two-part Christian biblical canon; the second section is the New Testament. The Old Testament includes the books of the Hebrew Bible (Tanakh) or protocanon, and in various Christian denominations also includes deuterocanonical books. Orthodox Christians, Catholics and Protestants use different canons, which differ with respect to the texts that are included in the Old Testament.
A biblical canon is a set of texts which a particular Jewish or Christian religious community regards as part of the Bible.
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christendom.
The following outline is provided as an overview of and topical guide to the Bible:
Jeremiah 47 is the forty-seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. In particular, chapters 46-49 focus on Judah's neighbors. This chapter contains the poetic oracles against the Philistines.
